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2 Open Theology

2 2016

2 Sydnor J. P.

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The Breadth of the Riches

100%

Sydnor J. P.

Open Theology

2016

tom 2

nr 1

Is transreligious theology possible? Yes, but only as a very specific practice. If we accept the neologism „transreligious“ then we must understand it in contrast with the more traditional terms „interreligious“ and „comparative“. Interpreted this way, „transreligious theology“ describes religious discourse about ultimate reality between those with no particular religious identity. Their conversation is panreligious, treating all theological resources equally, without preference for any tradition over any other tradition. This conversation will be quite different from interreligious dialogue or comparative theology, in which participants claim a religious identity while remaining open to the insights of other traditions. Hence, „transreligious theology“ is a descriptive term rather than a prescriptive method. It is already practiced by the non-religiously affiliated who hold an interest in the spirituality of all religions. Even though it may be helpful to some, it is not a necessary practice, since effective theological development can still occur between those with specific religious identities, and by those who only study their own religious traditions.

Christ Was Not an Inerrantist, so Christians Should Not Be Either: How Jesus Read His Bible

100%

Sydnor J. P.

Open Theology

2016

tom 2

nr 1

Jesus’ interpretation of the Hebrew scriptures is skillfully eclectic, employing techniques of rejection, interiorization, prioritization, and synthesis. The eclectic nature of Christ’s interpretation of the Hebrew scriptures specifically precludes any ascription of the contemporary strategies of rigorism or inerrantism to his hermeneutic. Instead, Christ’s hermeneutic is best described as situational, agapic, and open-hence pastoral. It is situational insofar as no hermeneutical rule can predetermine how scripture will be applied to a situation. It is agapic insofar as all texts are interpreted in service of the divine love and repaired human relationship. It is open insofar as it: 1. is characterized by bricolage, hence open to experimentation with a variety of resources, 2. resists any rigidly predetermined interpretative outcome, thereby preserving openness to agapic outcomes, 3. valorizes the micronarrative, and 4. rejects totalization. Ultimately, Jesus’ interpretation of scripture is pastoral, preferring human flourishing through scripture to blind obedience of scripture.