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Svědectví z první ruky? Nad „pramennou hodnotou” nejstarších vojtěšských legend

100%

Kalhous D.

Historia Slavorum Occidentis

2012

nr 1(2)

37-58

Svatopluk I. – kníže nebo král? K otázce legitimizace velkomoravských knížat ve středověké i moderní historiografii

100%

Kalhous D.

Historia Slavorum Occidentis

2016

nr 2(11)

64-89

In the last decades, historians intensely discussed the status of the Moravian prince Svatopluk I (871–894). All of them shared the idea that there was a clearly recognizable kingship in the ninth century with anointed and crowned kings. But the Frankish annalists called the Scandinavian princes kings, even though they were neither anointed nor crowned. To believe Frankish sources, however, means to accept their perspective, where there was only place for the Carolingian kings and where the princes were only obliged to obey them. Yet, in reality, the princes of the Moravians often followed their own interests and were respected partners of the Frankish kings. Culturally and socially, however, the world of the Frankish, Bavarian and Moravian leaders were closely connected. Therefore Svatopluk I might have been in one moment, especially in the confl ict with the East Frankish kingdom, an independent leader of the people from around the Morava River, Moravians, whereas in other situation, he might have presented himself as a member of the Frankish elites.

Slovanské písemnictví a liturgie 10. a 11. věku

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Kalhous D.

Český časopis historický (The Czech Historical Review)

2010

tom 108

nr 1

1-33

Based on an analysis of arguments submitted for the benefit of ascertaining the place and date of the origins of Old Church Slavonic literature together with using the findings that there was awareness of Great Moravian texts in the 10th century Czech environment, the author documents the continuity of Old Church Slavonic literature in 10th century Bohemia and Moravia. He also points out the weakness of evidence negating the possibility of the continuity of liturgy in Old Church Slavonic, as well as the paucity of literary evidence to prove the above. In addition he proposes that rather than separating literary documents and liturgy, the evidence of the practical use of this liturgy should be differentiated from any attempts to use it for 'political' purposes.

Milan Ducháček, Václav Chaloupecký. Hledání československých dějin, Karolinum, Praha 2015

100%

Kalhous D.

Historia Slavorum Occidentis

2017

nr 1 (12)

117-123

Jan Zelenka, Beneficium et feudum. Podoba a proměny lenního institutu, Praha 2016 (= Práce Historického ústavu AV ČR A: Monographia, 66), ss. 228

100%

Kalhous D.

Historia Slavorum Occidentis

2017

nr 2 (13)

130-134