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The text on the Chinese nationalism provides a systematic insight into Chinese concepts, tradition and practice related a nation intertwined with statehood throughout the history as well as their implications for the present and the future. It allows the reader to comprehend a complex weave of interdependence between China’s unique past as a major regional power considering itself to be the center of the universe with all other entities conceptually reduced to a status of vassals or subordinates. It explains the dramatic confrontation between that self-confidence of the Chinese empire and the harsh reality of foreign powers’ intrusion and intervention for more than 100 years from 1840 onwards. The first part of this text deals with China’s philosophy of the state and governance, its perception of the world, its treatment of other nations and nationalities within its realm, both close and distant, throughout recorded history, and the shocking experience of consecutive defeats at the hands of foreigners resulting in conception of nationalistic and even xenophobic tendencies and views at the turn of the 19th and the 20th century. The ideas of modern nationalism based mainly on foreign concepts put into the framework of China’s own conditions played a major role as a nail in the coffin of the Qing Empire, being the ideological premises of the Xinhai Revolution. Those ideas also greatly contributed to formation of more radical concepts of a nationalist state later envisioned and implemented by Mao Zedong and his communist government. The second part of the text – to be published in the 2012 issue of „Asia-Pacific” – will dwell extensively on the latter topic.
EN
The first part of the text (Asia-Pacific issue no.14, 2011) provided a reader with a systematic insight into traditional Chinese concepts of statehood and practice of relationships with other nations treated as subordinates and vassals. The second part of the text dwells on ideas of modern nationalism based mainly on foreign concepts put into the framework of China’s own specific conditions. Those ideas were also conducive to the formation of more radical concepts of a nation-state as visualized and implemented by Mao Zedong and his communist government. The text introduces the reader to the evolution of Mao’s concepts over decades of revolutionary struggle and concentration of power after the proclamation of the People’s Republic in 1949 – from a quite liberal stance on nationalities and their status down to a total denial of their self-governance and separation from the unitary Chinese state. Beijing’s policies on nationalities, with all the inherent controversy and setbacks, various types of Chinese nationalism and ethnic nationalisms as well as the Chinese pattern of nominal autonomy confronted with a universal model of autonomy are also depicted in detail at the backdrop of China’s legal framework and ethnic statistics. The text is a critical approach to and an analysis of the phenomenon of rising Chinese nationalism which is recently becoming an increasingly annoying impediment in China’s relations not only with its immediate and regional neighbors but also with partners further afield. Nationalism has effectively replaced communist ideology in today’s China and the aftermath thereof is already and will surely touch the whole world at the time of globalization.
EN
The victory of the Chinese communists and the proclamation of the PRC on 1st October 1949 automatically confronted a new Chinese leaders with the issue of ‘liberation’ of Tibet. The coordinated propaganda campaign has started, in which the leading role played the Xinhua News Agency and the authority of the CCP party – the People’s Daily (‘Renmin Ribao’). The importance of the issue followed from the fact that Mao Zedong personally directed the entire action, and personally revised most of the texts concerning Tibet. In fact, the official formula of ‘peaceful liberation’ promoted by Beijing, meant the incorporation of Tibet with the consent of local authorities. Hence, the concept of a ‘gradual approach’ developed by Mao, anticipating the absorption of Tibet mainly by peaceful means, gradation of transformation, avoiding radical reforms and action by gentle persuasion. It may be recalled that at that time the use of military force was treated by Mao as finality. As soon has turned out, along with political, diplomatic and propaganda preparations intensive preparations for the military operation were undertaken in Beijing. The article presents the successive stages of the Chinese conquest of Tibet, which eventually ended with a Chinese military invasion, coincidentally in the same period, while on the Korean Peninsula Korean War broke out.
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