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EN
From the present-day perspective, Stanislaw Brzozowski's historism seems to be one of those characteristics of his writings which combines the literary writings with the philosophical ones and points at an important clue to understand a complicated set of beliefs of the author of Ideas. Man, literature, and culture are regarded as historical beings, thus temporarily relative and existentially unrestrained, 'unready' - as Brzozowski pointed out. The historism of Brzozowski is held under the patronage of Giambattista Vico. Brzozowski reproached the historians for disregarding in their methodologies the obvious cognitive barriers and the nature of the historical 'matter'. Such issues still coincide with the reflections on the theory of history and they can be found in the books by e.g. Leszek Kolakowski and Hayden White. Brzozowski conceived of history as of culture - as a mode of existence of the people's world beyond which one finds the nature - unfriendly and inaccessible to immediate comprehension. Literary and philosophical judgments on the essence of history are interestingly juxtaposed.
Ruch Literacki
|
2005
|
tom 46
|
nr 4-5
383-392
EN
The presence of Stanislaw Brzozowski's thought in the twentieth-century history of the Polish intelligentsia is as complicated as the origins and the fortunes of that wilful and independent-minded social group. His is invoked as an inspiration or a negative reference point in countless documents produced across the whole range of the ideological spectrum. For some he is something of a patron saint or a mentor, for others a traitor and heretic. His writings have continued to exert their spellbinding influence on both sides of any dividing line. Zdziechowski, Irzykowski, Milosz, Czapski, Schaff - to name but a few - reached out to his work to stake out their own positions. Yet Brzozowski's protean diversity has always made such positioning rather tricky. It seems that Brzozowski the quintessential writer of the Polish intelligentsia transcends all of the traditional dichotomies of that social group, whether it is conservatism vs. revolutionism, socialism vs. nationalism, anticlericalism vs. Catholicism, communism vs. liberalism.
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