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EN
The text deals with different aspects of Durkheim's theory of socialisation. It mainly focuses on Durkheim's understanding of a person and on his specific individualism, which is one of the central concepts of his theory of education. The text addresses Durkheim's idea that every society is in the first place a fountain of moral life, and that every morality embraces a religious aspect. 'Religious' in this context means a relation with the sacred, i.e. sacrosanct principles. When we consider Durkheim's claim that the fibre of moral relations is the essence of social bonds, and that every society is a moral community sui generis, a question arises before us: What should the actual (moral) education be like considering the fact that our so called post-modern society emphasizes moral pluralism as the principal moral ideal?
EN
The text deals with the problem of cultural relativism in the present-day school education. It describes two notions of culture, the classic and the relativist one as well as the classical and postmodern philosophy behind them. It depicts the situation in school education (humanities, art education) under the massive impact of sociologically influenced notion of culture. The main aim of the text is to show that despite living in the postmodern era educators cannot completely resign from the principle of value-hierarchisation as they have responsibility for cultural tradition. The text also emphasizes that helping children to search for distinctions between what only is and what should be is an educational task, too.
PL
Tekst dotyczy problemu relatywizmu kulturowego w dzisiejszym systemie edukacji szkolnej. Opisuje dwa ujęcia kultury, klasyczne i relatywistyczne, a także filozofię klasyczną i postmodernistyczną, które są podłożem tych ujęć. Przedstawia sytuację w edukacji szkolnej (humanistycznej, edukacji artystycznej) w kontekście ogromnego wpływu socjologicznego ujęcia kultury. Głównym celem artykułu jest wykazanie, że pomimo życia w erze postmodernizmu edukatorzy nie mogą całkowicie zrezygnować z zasady hierarchizacji wartości, ponieważ ponoszą odpowiedzialność za przekaz tradycji kulturowej. W tekście podkreśla się również, że pomaganie dzieciom w poszukiwaniu rozróżnień między tym, co jest tylko, i tym, co powinno być, jest również zadaniem edukacyjnym.
EN
Since the introduction of new legislation in 2016, questions of inclusive policy have been constantly discussed not only in schools, but also among professionals, parents, and politicians. This article is part of a larger research survey mapping the state of inclusive education at all Czech Republic secondary schools. It presents the results for two regions in order to show what attitudes and views are held by principals on the implementation of inclusion in the education system. The research was carried out as a qualitative study and semi-structured interview were employed as the research method. The obtained data were analysed using the grounded theory method. The results show that inclusion is not generally accepted by school principals. There are schools that are very pro-inclusive, but there are also schools that fundamentally reject inclusion. Initial assumptions that inclusion has been best received by general secondary schools were not confirmed. On the contrary, it turns out that the type of school does not matter as much as the attitudes of the seniors’ pedagogical staff towards inclusion. Their behaviour and attitudes significantly influence the whole school climate, which is passed on to all actors as well as how the school functions overall in working with pupils with special needs.
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