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Content available Levant et carmina curas – o terapeutycznym walorze poezji w Eklodze IV Nemezjana
100%
Kucz A.
Collectanea Philologica
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2023
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nr 26
151-162
EN
The article presents an episode related to the erroneous attribution of the phrase carmina non dant panem to Nemesianus, a Carthaginian poet living in the 3rd century AD, who did not enjoy the due authority among researchers. Later, Nemesianus’ Eclogue IV, which – as a literary space – is an example of an original intertextual collage, was analysed. The analysis of the last Eclogue written by Carthaginian poet shows how he weaved this work out of the poetic tradition concerning the truth about the transience of youthful beauty. Both the Latin sentence carmina dant panem, quoted in Umberto Eco’s novel, and versus intercalaris, quoted ten times in the Nemesianus’ Eclogue, make us think about the most desirable value that is expected from poetry, both from the point of view of the author and the recipient. Eclogue IV reveals the author’s melancholy poetic reverie about the transience of the things of this world, and also shows that the poet does not listen to his predecessors to speak in the same way as them, but he listens to their voices in order to better hear and articulate his own separate voice, as it were a tribute to poetry, which is therapy for the creator.   * Działania badawcze wsparte ze środków przyznanych w ramach programu Inicjatywa Doskonałości Badawczej Uniwersytetu Śląskiego w Katowicach.
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Content available Wizerunek kobiety w "Eklodze II" Nemezjana
100%
Kucz A.
Collectanea Philologica
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2021
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nr 24
101-109
EN
The aim of the article is to analyse the image of a woman in the II Eclogue written by Nemesianus. Moreover, the text describes somatic symptoms used in the evidentiary proceedings in the case of loss of virginity and leading to the accused woman’s isolation.
3
Content available „GENITALIUM MEMBRORUM (…) FOEDITATES” L’ANALISI DEI TERMINI SESSUALI RICORRENTI NELL’ ADVERSUS NATIONES DI ARNOBIO
100%
Kucz A.
Symbolae Philologorum Posnaniensium Graecae et Latinae
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2016
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tom 26
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nr 2
59-70
PL
The aim of this article is to present the ways in which Arnobius speaks of the body and its sexuality, in particularhis linguistic strategies employed to articulate sexual terms. It analyses those fragments of AdversusNationes where the Rhetorician of Sicca Veneria does not shy away from sexual terms describing various bodyparts, yet is far from being vulgar or literal. Arnobius’s apologia constitutes a rich source of lexical materialcovering human anatomy and obscene behaviours. It is also an example of how to observe the rules of aestheticsin Late Antique literature.
4
Content available „Genitalium membrorum (…) foeditates”. L’analisi dei termini sessuali ricorrenti nell’ Adversus Nationes di Arnobio
100%
Kucz A.
Symbolae Philologorum Posnaniensium Graecae et Latinae
|
2016
|
tom 26
|
nr 2
59-70
EN
The aim of this article is to present the ways in which Arnobius speaks of the body and its sexuality, in particularhis linguistic strategies employed to articulate sexual terms. It analyses those fragments of AdversusNationes where the Rhetorician of Sicca Veneria does not shy away from sexual terms describing various bodyparts, yet is far from being vulgar or literal. Arnobius’s apologia constitutes a rich source of lexical materialcovering human anatomy and obscene behaviours. It is also an example of how to observe the rules of aestheticsin Late Antique literature.
5
Una critica della devozione irrazionale nell’Adversus Nationes di Arnobio di Sicca Veneria
100%
Kucz A.
Roczniki Humanistyczne
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2015
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tom 63
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nr 3: Filologia Klasyczna
91-102
PL
Adversus Nationes Arnobiusza jest apologią kontrowersyjną. Tym, co najbardziej może dziwić czytelnika dzieła, jest koncepcja stworzenia człowieka, nawiązująca do Platońskiego Timajosa, a także pogarda dla tego, co ludzkie: ciała, kondycji i duszy człowieka. Należy zaznaczyć, że zjawisko to było powszechne w kulturze tego okresu, osiągając ekstremum w nurcie gnostyckim. Zdaniem Arnobiusza rozum człowieka nie jest zdolny ująć rzeczywistości boskiej, a jednocześnie nie pozwala na praktykowanie bezsensownych, często krwawych, kultów. W artykule zamierzam przedstawić strategie apologetyczne Arnobiusza, zmierzające do zdyskredytowania bezmyślnej pobożności. Według Retora z Sicca Veneria postawa religijna pozbawiona rozumu jest tylko i wyłącznie przesądem. Arnobiusz w Adversus Nationes przygotował grunt dla wielowiekowej dyskusji dotyczącej kwestii fides et ratio.
EN
Adversus Nationes by Arnobius is a controversial apologia. What may surprise the reader of Adversus Nationes the most is the concept of creating the man which alludes to Plato's Timaeus but also the contempt for all that is human – his body, his condition and his soul. It must be stressed, however, that such attitude was common in the culture of this time, reaching its peak in gnosticism. According to Arnobius, human mind is not capable of comprehending the nature of God and at the same time it does not allow to practice pointless, often bloody cults. This article attempts to show Arnobius's apologetic strategies, which aim at discrediting senseless piety. According the Rhetor of Sicca Veneria, religiousness without reason is nothing more but superstition. In Adversus Nationes Arnobius laid foundation for many centuries long debate on the question of fides et ratio.
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