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1
Content available The Vectors of Polish Migration in the World
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tom 41
22-37
EN
The migrations of population are considered to be one of fundamental values in the life of cultures and civilisations . They are regarded as a force that generates social and economic progress, political aspirations, a “school” of attitudes, behaviour, tolerance, entrepreneurship, criticism. At the same time it is pointed out that they should not be a spontaneous phenomena and process. It is essential to prepare oneself for functioning in an immigration reality, for various barriers reveal themselves in it and are overcome by immigrants only with effort. The psychological factor is important in this respect. A number of people encounter difficulties to adapt to a new cultural reality because of their personality (e.g. because of neuroticism, distrust towards the outside world, introvertism).
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tom 39
30-44
EN
In reality of getting stronger influence of shaping the cultural and civilization mass-media image, human studies are facing new challenges. It is observed that the mass-media are trying to replace some of the sciences, namely the political science. In the practice of cultural life, we can notice the blurring of the borders between mass-media knowledge and actual science. The media commentary of political life is trying to become a research work. The marginalization of the methodology research in the political science leads to deformation of its own science creation. In the scientific recognition of socio-political reality, the methodology is responsible for creating theories, based on defining terms, methodological knowledge ordering, explaining and interpreting the knowledge according to particular rules, models, paradigms, etc.
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Content available On formation of method in political science
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EN
It is widely recognised, that the status of any scientific discipline is vitally determined by its methodological autonomy. These are theoretical rules on the acquirement of information about a given reality, its definitions, systematization, clarification and interpretation. It is a specific challenge with regards to political science, which stems from the subject of knowledge, the politics. This realm is known to humanity from the onset of structure-shaping and institutionalisation of social life, and since ancient times attempts at its theoretical clarification are being undertaken. It has taken an important place within philosophical thought, historical and legal analysis. This reality led to political science becoming an integrating platform for knowledge from areas of political and social philosophy, law, economy, history. This integration has made cognitive challenges superficial and as a consequence raised such questions as: is political science a scientific discipline? The unfavourable image was revealed as it was included in broad process of political education of society.
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tom 10
17-28
EN
The study points out that a particular feature of contemporary civilization is individualism, which manifests itself in the entirety of cultural life. The participatory individual is considered the main entity generating the image of cultural and civilizational life. An individual focused on scientific and technological progress, legal solutions, and modern education is the driving force behind the main trends in contemporary civilizational changes. Civilizational threats also fall within their scope of attention. In shaping the information civilization, political awareness is important for both the individual and the global community.
PL
W opracowaniu wskazuje się, że szczególną cechą współczesnej cywilizacji jest indywidualizm ujawniający się w całokształcie życia kulturowego. Jednostkę partycypatywną uznaje się za główny podmiot generujący obraz życia kulturowo-cywilizacyjnego, Jednostka zorientowana na postęp naukowo-techniczny, rozwiązania prawne, nowoczesną edukację jest sprawcą głównych tendencji przemian współczesnej cywilizacji, w polu jej uwagi znajdują się też zagrożenia cywilizacyjne. W kształtowaniu cywilizacji informacyjnej ważna jest świadomość polityczna zarówno jednostki, jak i społeczności globalnej.
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tom 11
137-146
PL
Badanie przedstawia samorząd lokalny jako rzeczywistość decentralizującą, przeciwną procesom globalizacji. W realizacji samorządu lokalnego istotną rolę odgrywają procesy polityczne oraz budowanie obywatelstwa. W kształtowaniu samorządu lokalnego w Polsce ścierają się siły tradycji oraz wartości postmodernizacyjne (w tym negowanie dziedzictwa przeszłości i autorytetów osób życia kulturalnego). Proces politycznej i gospodarczej transformacji ujawnia tendencje do adaptowania zagranicznych wzorców (anglosaskich) życia kulturalnego; w tej sytuacji lokalizm staje się szczególną wartością. Poziom rozwoju samorządu lokalnego jest miarą życia społeczno-politycznego, w tym jego demokracji.
EN
The study presents that a local government is as a decentralising reality, opposite of the globalisation processes. In the realisation of a local government, an important role is played by the political and construction of citizenship processes. In shaping the face of a local government in Poland, a force of tradition and post-modernisation value collide (including negating heritage of the past, the authority of the people of a cultural life). The process of political and economic transition reveal trends to getting acquainted with foreign designs (Anglo-Saxon) of a cultural life; in this situation, localism becomes a particular value. The level of development of a local government is a measure of the socio-political life, including its democracy.
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tom 17
75-86
EN
THE ARTICLE INDICATES, that self-government occupies particular place in social, politic and economic realities of Poland. This institution was put before many important civilization tasks in history of Poland. Taking the initiative, encouragement for social activity, and organization of economic and mental life was desired. Forms and range of self-governments have changed within hundreds of years. In the middle ages in XIX age, self-government led to strong political, social and economic separatism. Nowadays, self-government is well informed on objectification of local communities. Self-government ideas are a very important component of West European civilization. It improved in a large measure the attitude towards foreigners, which resulted in them settling down on Polish soil more freely. It is emphasized, that modern self-government ideas are generated to a high degree by unification processes which occur in Europe. In the transformation of social-economic order, important task are being entrusted to local self-government. However, it is assumed, that the power which is generating fundamental changes is scientific and technical progress, international law, tolerance in accordance which different cultural dissimilarity. Local communities especially arouse connection which given area, because of referring to tradition, customs, ethnical and language autonomy. In order of polish self-government tradition, as well as important place in whole Polish political culture, appointed respect for: 1. Idea of freedom. 2. Internal solving of interest in particular local communities. 3. Unity. These ideas are revealed in ensemble of cultural life and civilization conversion. From 1 may 2004, Poland is functioning in structure of European union and in important measure it tries to fulfill these ideas. However, if we recognize development of two-polar world we must take into consideration unification processes. This reality transmits new civilization features to self-governments.
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Content available Local Government and the Global Civil Society
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EN
A characteristic feature of a modern state is dichotomy of its development. On one hand, it is striving a!er unification and universality of social, political and economic solutions aiming to integrate the world, but on the other, there is a growth of tendencies disintegrating a country, development of localness, aspiring to give local communities high level of independence and self-deciding powers, that is: the reverse of massive society. The phenomena connected with unification and aspirations for preserving local identity are complementary and complement one another. The globalization of world-wide system does not mean its inner homogeneity. The world is perceived as an internally diverse reality.
EN
The formation of the global civil community causes the effacing of division into “the natives” and “the strangers” within the framework of individual states. Integration and unification processes give a new dimension to such notions as: emigration, diaspora and national identity. Emigration is more and more often comprehended as civilization phenomenon. Its positive economic, political and cultural advantages are the focus of attention; the countries that receive emigrants very often reap the economical benefits and the emigrants themselves solve the problems of unemployment in their own countries; migrational movements, on the other hand, help solve political and social problems, make the global integration, and mixing of cultural and civilization norms easier. Emigration itself helps to achieve cultural compromises, get used to mutual dissimilarities and accept differences.
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EN
Generally idea of united Europe has to guarantee peace and stabilization on it territory. At what there is dispute in aspect of stated of this territory. It notices itself, that borders of Europe wasn’t definite; it treats this particularly it concerns eastern border, which was movable. Trying to show borders of Europe usually it calls itself three conceptions. First from cancellation oneself to empire of Charles Great. Ruler that created monarchy in conditions of threat expansion of Arabs. That notion came into being European also, which fighting knights with Arabias invasions on Pyrenean Peninsula were defined. Heirs of Great Charles, Ottons, divided own territory on four large regions: Italy, Germany, Gaul and Sclavinia. Eastern border came to river Elbe: with run of years Otton’s territory included Hungary, Czech Republic, Poland. Second conception was built on so-called eastern schisms from 16th July of 1054 year. Christian world divided (orthodox) and western (roman catholic onto eastern order, called also catholic). Line of division ran resource from Adriatic to Danube, existing in XX century called state Yugoslavia; on Balkans they be shaped then Slavic communities; Serbians as well as Bulgarians tied with Orthodox Church, Slovenians and Croats with Catholicism. Alongside with Christianization civilization border shifted beyond Danube reaching for Arctic borders of continent. In Catholic circle there were Hungarians, western Slavs (Czechs, Slovaks, poles), Balts, Estonians and Finns; meanwhile in circle of order orthodox church found themselves Romanians and eastern Slavs (Ukrainians, Byelorussian).2 Russian diplomatist Wasilij Tatiszew on beginning XVIII age advanced third conception, recognizing mountains and river Ural for eastern border of Europe; he showed, that one should Russia to Europe.
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2016
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tom 13
219-230
EN
The study indicates that Central and Eastern Europe reveals cultural and civilizational distinct as a borderline space. This borderland shaped largely by the division of Europe into Roman Catholic and Orthodox. In the space, cultural values and patterns overlap: Western Europe, Orthodox and some Oriental. Today, the space is often identified with the periphery of Western Europe. In this space, the specific, long-term culture face formed, which is inter alia a consequence of a favour attitude of Middle-Eastern Europe communities towards the immigrant population. It is followed by the revealed phenomena of ideological and political manipulation. It is noted that the cultural identity of this space is an integral part of Europe as a whole.
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nr 1
35-48
EN
This paper indicates that the development or decline in the activity of the Polish diaspora to a large extent depends on how active its leaders are. It shows that the cultural and civilizational reality generates a model of a leader – a participatory individual that solves both his own problems and the problems of his community. In the new civilizational reality, education and professional qualifications are becoming the basic criterion in social stratification and one’s position in the system of socio-political governance. The picture of the Polish diaspora shows that its leaders are usually individuals with strong personalities; psychological features are of primary importance in individuals functioning in public life, including the complexities of life in a diaspora. At present, there are two typical models of leadership in the Polish diaspora. One points to the representatives of the ‘old’ immigration, aiming to cultivate the traditional forms of life among Polish émigrés. The other one represents the latest wave of émigrés, who support the implementation of the values of the global civil society, where national and cultural diversity plays a significant role. In conclusion, it is noted that an important element that generates leadership among Polish émigrés is constituted by traditional political culture, including such mythicized elements as Catholicism, anarchy, democratic ideas and the cult of modernity.
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Content available Przywództwo jako wartość kulturowo-cywilizacyjna
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2014
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tom 11
9-27
EN
The study points out that leadership is the fundamental institution of sociopo-litical life. The model of the leadership is being constantly transformed, what is caused by the cultural development. The leadership easily yields to degenerative influences but also to uplifting this term to subjects referring to charisma, hegemo-ny, monarchy.
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Content available O polskim stereotypie Afryki oraz jego zmienności
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EN
The problem of the Polish stereotype of Africa and its change- ability is interpreted on the basis of the research conducted among c.a. 1000 students educated in Gdańsk, Sopot and Gdynia (e.g. Gdańsk University, Technical University in Gdańsk). The findings of the research disclosed that young generation of Poles had revealed quite big interest towards African problems, both to the past, present and future. But their knowledge on Africa functions in images of mythos and stereotypes which are created and propagated by mass media in less extent by school education. Important function in widening knowledge on the Continent plays development of Polish contacts with African countries (employment of Poles on contracts, creation of Polish Diaspora centers and visits of Polish tourists). Among young Polish generation functions positive picture of Africa and its cultural specificity. African reality is experienced as exotic and worth to get to know. But from the point of development of Civilization, Africa comes to light as backward, poor with many pathological problems of the continent.
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2011
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tom 8
9-29
EN
The article discusses the issue of changes in the cultural life of Polish Americans from a historical perspective. The author refers to the experiences which shaped the basis of Polish emigration in the US reality and led to the emergence of Polish communities and their specifics. In order to define the identity of Polish Americans, it is necessary to define such their numbers, education, social background, willingness to adapt, assimilate and integrate with the new country as well as keeping their separate cultural and ethnic identity, organization activities, and religion
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