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EN
Igbo-African metaphysics remains the most attractive and prominent aspect of Igbo-African philosophy especially as it is concerned with the ontological scheme of the individual person. This is based on the fact that the Igbo-African life is richly permeated by various kinds of forces and this has remained the primary code to understanding the Igbo-African personality, religion and reality. It is as a result of this premise that this paper sought to appreciate this allimportant aspect of the Igbo-African world and life in lieu of understanding and situating the Igbo-African properly in his/her world. This paper then employed the critical analytic approach coupled with some hermeneutic touch in it task of understanding the Igbo-African and his world. From this analysis, it became quite palpable that the Igbo-African world and its modus operandi et vivendi is closely bond with their interactions with forces and these forces come in various forms and style. This then made it imperative that if any Igbo-African is to live sanely and responsibly, the person must first of all understand and appreciate the origin, existence, nature and mode of operations of the various forces especially spirits-forces because they guide their existence and understanding of reality. It was also blatant that the Igbo-African has to abide by the codes that guide them as it concerns their interactions with the world and the forces around them taking cognizance of the obvious typology.
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2016
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tom 28/2
272-286
EN
From an existential and metaphysical standpoint, the African world is dualised into the physical and metaphysical world. This is bald-faced in the dynamics of the relationship that characterizes the African worldview. In praxis, the metaphysical world is seen to be higher in the scheme of things because, it is from it that the impersonal beings/forces operate and superintend on the physical world of man. It is based on this that the twin issue of destiny and freedom is topical and recurrent in Igbo-African metaphysics. The concern is whether man can be free in the physical world, which seems to be a manifestation of the will/wishes and/or the whims and caprices of the beings/forces in the metaphysical world. It is consequent upon this that this paper undertook an existential analysis of these contending issues of freedom and destiny within the Igbo-African context. From the analysis, it was palpable that, though there can be manipulations from the metaphysical world which can bring about luck (good or ill), the Igbo-African is expected to make effort to excel and work responsibly with his chi; because, a man can have a good or bad luck but his/her practical effort is still expedient.
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