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Una síntesis filosófica del Cristianismo, Budismo e Islam

100%

Nakatomi K.

nr 1(43)

7-22

El articulo muestra los diferentar punts de vista da las religiones menenatas (y el confucianismo) y grandes filosofos sobre las temas de la ranida y el amor. Segũn el autor, esos temas constituen la parte cominde tadas les religiones y civilizaiones.

The article shows the different points of view of the three mentioned religions (plus confucianism) and same of the most well-known philosophers the topies of the nothingness and love. According to the author, those topies form the common part of all religions and civilizations.

Artykuł pokazuje spojrzenie chrześcijaństwa, buddyzmu i islamu (plus konfucjanizmu) oraz wybitnych filozofów na temat miłości i nicości. Zdaniem autora stanowią one punkt wspólny dla wszystkich religii i cywilizacji.

Nothingness of Pascal

100%

Nakatomi K.

nr 1(13)

31-44

Pascal intuited nothingness very much as did King Solomon in the Bible. He experienced a clear and convincing vision of human being as a mere speck of dust in this enormous and infinite universe. He felt that in the face of eternity we, humans, are powerless and worthless creatures and belong to nothingness indeed. Seeing such powerlessness, helplessness, emptiness, vanity of humankind and tragedy that they bring sufficed Pascal to awaken and to realize nothingness. To add to King Solomon’s words in the Bible ‘vanity of vanity, all is vanity’ Pascal stressed that ‘human is no more than a reed, but a thinking reed’. Pascal was a supporter of the principle of nothingness as he both realized nothingness being the origin of all creation as well as he strove for that infinity. His ideas by far precede the advent of the Big-Bang theory, being the beginning of the world out of nothingness, as well as conform with the description of the world creation from the Bible’s ‘Genesis’. Here, I would like to present Pascal not only in the light of the prevailing view of his dialectics on the Church, but also as a supporter, conscious or not, of the nothingness principle. In European philosophy, the thinkers that are associated with the development of the concept of nothingness are existentialists, the most famous of which were Nietzsche, Heidegger and Sartre to list only a few. However their philosophical systems would never have a chance of being created, if there was no Pascal, who laid the foundations for them long before. By many thinkers Pascal had been looked down upon for his strong attachment to the Church and resulting from his religious belief that casts a shadow on his work. Still, if looked at from the nothingness principle perspective, that work of his cannot be underestimated.

Néant de Pascal

100%

Nakatomi K.

nr 4(17)

51-66

Pascal also had the intuition of nothingness. Since it is too strong, from Job to King Solomon in the Bible and through the centuries, intuition continues. Job encountered mishaps, illnesses and lost his children. He had the intuition of nothingness as difficulties and obscurity. At the extremity of glory, reputation, and fortune, King Solomon lost sight of the truth and essence of life. He had the intuition of nothingness as emptiness and vanity. Pascal writes about these two people in "Thoughts". We must not let this description escape. He was assaulted by and suffered illness at the time of his childhood. His condition was like that of Job. The Pascal who left many good results in mathematics and physics is not recognized. It is a light and a shadow of Pascal. However, in the shadow he had the intuition of nothingness and Pascal developed a theory to treat of nothingness as the first principle in "Thoughts". Energy is needed to divide a particle. In order to subdivide a particle near the void, an energy close to infinity is necessary. The nothingness continues to infinity. This view is consistent with the author’s point of view. Moreover, Pascal preaches the world relativity of things, but it is extremely close to the thought of the Engi of Buddhism. This study is the development of Pascal’s thought.