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2 Dialogue and Universalism

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The Centered Reality. Helmuth Plessner’s Anti-naturalistic Account

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Pugliese A.

Dialogue and Universalism

2016

nr 3

95-108

This paper discusses the criticism of naturalism based on the irreducibility of first-person-perspective facts. This critique considers naturalism insufficient since it propos-es the view of reality as a centerless dimension. However, simply reintegrating subjec-tive facts into a naturalistic view of reality we eventually produce a split situation in which conscious and self-conscious forms of life require a special consideration, thus appearing as separated from the whole of reality. In order to overcome what turns out to be a dualistic interpretation of reality, this paper considers Helmuth Plessner’s non-naturalistic approach. It elaborates the notion of positionality and aspectivity as charac-teristics of all natural forms of life, thus leading to the consideration of reality an essen-tially centered dimension and of humans as part of nature.

Play and Self-Reflection. Eugen Fink’s Phenomenological Anthropology

100%

Pugliese A.

Dialogue and Universalism

2018

nr 4

215-229

The paper takes into consideration the relationship between philosophical anthropology and phenomenology from the point of view provided by Eugen Fink’s philosophical path. Starting with phenomenological researches into the structure of constitution and reduction, after the Second World War Fink puts forth an anthropological theory based on the notion of play. This paper identifies the self-reflective and practical structure of Selbstbesinnung as a constant element of Fink’s analysis of the phenomenological method, of consciousness, and of the anthropological dimension of play, thus suggesting a profound continuity in his philosophical thought.