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Scribal Habits in the Slavonic Manuscripts with Athanasius’ Second Oration against the Arians

100%

Lytvynenko V. V.

tom 10

175-216

This article introduces the readers to the scribal habits/practices in ten Slavonic manuscripts that contain Athanasius’ Second Oration against the Arians. These scribal habits are classified and analyzed according to eleven categories: (1) omissions, (2) additions, (3) substitutions, (4) transpositions, (5) non-sense readings, (6) marginal corrections, (7) marginal notes, (8) deletions, (9) erasures, (10) interlinear corrections, and (11) corrections within the text. The analysis of each manuscript is accompanied with the statistical tables that summarize the collected data according to these eleven categories, and there is a longer summary table in the Appendix. Of the ten manuscripts, two are analyzed in more detail as a way of illustrating how the Orations were copied and read in medieval times, and how theological concerns and local contexts affected the scribe’s interaction with the text.

Epistle on the Celebration of Easter (CPG 4612): Transmission and Context of the Slavonic Version in the Late 15th–16th Centuries

100%

Lytvynenko V. V.

2022

tom 13

125-135

This article examines the Slavonic version of the Epistle on the Celebration of Easter (CPG 4612) by focusing on the issues of transmission and context. It begins with a brief overview of the manuscript tradition and the title of this writing, and then asks what function the epistle carried in medieval Russia where it was copied. The author argues that this function was primarily theological rather than technical (related purely to paschal calculations and calendar). For that purpose, the author does several things. First, he shows that there are good reasons to assume that this epistle was perceived as part of the Athanasian corpus of Orations against the Arians, whose copying was occasioned by the rise of the Judaizers – a group of Russian heretics that denied the most fundamental Orthodox doctrines and exploited the eschatological crisis in 1492 to lead the Christians astray. And second, the author explores the evidence from Iosif Volockij and comes to the conclusion that his Enlightener contains similar theological concerns about the celebration of Easter as we find in the epistle.

Повесть о юноше и чародее в славянской книжности

63%

Gritsevskaya I. M. , Lytvynenko V. V.

2022

tom 12

437-464

A Narrative about a Young Man and the Magician Mesites in the Slavonic Medieval Tradition. This article is devoted to the study of the Narrative about the Young Man and Magician that widely circulated in the Medieval Slavonic tradition. The authors analyze the existing versions of the Narrative that formed part of the Svodny Paterik and Prolog, and also establish the closest Greek sources. The study explores various Slavonic and Greek recensions of the Narrative and offers their textual analysis. The Slavonic and Greek versions of the text are placed in the Appendix.