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(M)ANY QUESTIONS? A COMPARISON OF THE USE OF QUESTIONS IN THE WITTGENSTEIN’S FIRST 37 PARAGRAPHS OF PHILOSOPHICAL INVESTIGATIONS WITH AUSTIN’S ESSAY “THE MEANING OF A WORD”

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Fajmon B.

Organon F. medzinárodný časopis pre analytickú filozofiu

2014

tom 21

nr 1

101 – 120

Wittgenstein’s approach to philosophy is closely related not only to the content but also to the form of his investigations. The following paper presents the uniqueness of Wittgenstein’s writing style, namely his use of questions, by comparing part of his work with Austin’s essay. For this purpose a typology of questions with regard to their function in the text is established and applied. The difference between Wittgenstein’s and Austin’s writing style is then documented by the frequency of certain types of questions, and omission of others, and related to some of Wittgenstein’s remarks about his approach to philosophical inquiry. The difference is then summarized tentatively as one between “pedagogical” and “academic” writing style, which poses questions concerning the translation of Wittgenstein’s investigations into academic prose.

Kategorizace mluvních aktů řeči víry

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Fajmon B.

Studia theologica

2014

tom 1

182-195

Briggs’ analysis of the confession “Jesus is Lord” implicitly indicates the limitations of Searle’s categorization of speech acts. In an attempt to classify the confession of faith according to Searle’s categorization, the theologically relevant properties of confession remain blurred. The main area of our interest is “faith discourse”, defined by means of the concept of “pneumatic intentionality”, which functions as a theological supplement to Searle’s intentionality of mind. In this article, we aim at establishing the categorization of speech acts of faith discourse on the basis of their transformative and communicative dimensions.

Mluvní akty prosebné modlitby ve Starém zákoně

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Fajmon B.

Studia theologica

2015

tom 1

45-69

After previously constructing the classification of the speech acts of faith we now address specifically the speech acts of asking in prayer in the Old Testament from the perspective of Austin’s and Searle’s theory. We firstly analyze the declarative and directive dimensions of human blessing while also considering the “sincerity condition”. Searle’s condition of “non‑obviousness”, which is valid for the request, is not relevant in the case of asking in prayer. However, it opens the field of inquiry into the perlocutionary intentions of the one who prays. The last part of the essay examines the connection between the “preparatory conditions” of asking in prayer with various relations between different speech‑acts in the discourse of prayer.