Wyniki wyszukiwania - Biblioteka Nauki

Ten serwis zostanie wyłączony 2025-02-11.

Nowa wersja platformy, zawierająca wyłącznie zasoby pełnotekstowe, jest już dostępna.
Przejdź na https://bibliotekanauki.pl

Ograniczanie wyników

2 Philosophy and Canon Law

2 2021

2 Wagner D. C.

Znaleziono wyników: 2

Liczba wyników na stronie

Wyniki wyszukiwania

Sortuj według:

Ogranicz wyniki do:

On Karol Wojtyła’s Aristotelian Method Part II Induction and Reduction as Aristotelian Induction (ἐπαγωγή) and Division (διαίρεσις)

100%

Wagner D. C.

tom 7

nr 2

1-27

This is the second of a two-part study treating Karol Wojtyła’s Aristotelian methodology. Having presented Aristotle’s method of induction (ἐπαγωγή/epagoge) and analysis (ἀνάλῠσις/analusis) or division (διαίρεσις/diairesis) in Part I, Part II discloses the logical form and force of Wojtyła’s method of induction and reduction as Aristotelian induction and division. Looking primarily to the introduction to The Acting Person, it is shown that Wojtyła utilizes the logical forms of reductio ad impossibile and reasoning on the hypothesis of the end, or effect-cause reasoning, which is special to the life sciences and the power-object model of definition as set down by Aristotle. By use of this Aristotelian methodology, Wojtyła obtains definitive knowledge of the human person that is necessary and undeniable: he discloses the εἶδος (eidos) or species of the person in the Aristotelian, Thomistic, and Phenomenological sense of the term.

On Karol Wojtyła’s Aristotelian Method in The Acting Person: Induction and Reduction as Aristotelian Induction (ἐπαγωγή) and Division (διαίρεσις) (Part I)

100%

Wagner D. C.

tom 7

nr 1

1-42

This is the first of a two-part study treating Karol Wojtyła’s Aristotelian methodology. The study shows that Wojtyła’s inductive and reductive methodology is identical with the Aristotelian method of proceeding from what is better-known to us in experience (ἐμπειρία/empeiria) to what is better-known to nature by way of induction (ἐπαγωγή/epagoge) and analysis (ἀνάλῠσις/analusis) or division (διαίρεσις/diairesis). By a rigorous presentation of this Aristotelian methodology here in Part I, the logical form and force of Wojtyła’s method is properly disclosed and appreciated in Part II. Wojtyła’s method utilizes the logical forms of reductio ad impossibile and reasoning on the hypothesis of the end, or effect-cause reasoning, which is special to the life sciences and the power-object model of definition. By this methodology, Wojtyła obtains definitive knowledge of the human person that is necessary and undeniable: he discloses the εἶδος (eidos) or species of the person in the Aristotelian, Thomistic, and Phenomenological sense of the term.