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3 Palovičová Z.

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NORMATÍVNOSŤ POJMU UZNANIA

100%

Palovičová Z.

nr 8

658-667

The request of recognition is nowadays being raised under strongly varying conditions, as in the name of minorities, collective identities or within feminism. Still growing emphasis on the need of recognition is based on the assumption of the certain links existing between recognition and identity, where the identity is used to specify human self-understanding. The first part of the study tries to follow the argumentation in support of the social and cultural recognition theory. While interpreting this theory, the authoress focuses on the works of contemporary influential recognition theory of the philosophers, namely Ch. Taylor and A. Honneth. The second part of the study explores the relationship between the recognition of the collective identities and the ideal of individual autonomy.

SEBAINTERPRETATÍVNOSŤ A ETIKA

100%

Palovičová Z.

nr 9

699-713

The objective of the paper is to examine the question, in what sense does the idea of humans as the self-interpreting beings modify the understanding of ethics, namely, if the idea of self-interpretation changes the understanding humans as the moral beings. Can the will to define oneself as a member of a moral community be seen as the background of moral behavior, or is the moral dimension inseparably connected with the human identity? The resolution of the first question can show us the appropriate approach to the problem of the nature of the morals. Tylor's interpretation of the idea of self-interpretation will serve as the argumentation basis. His works can be namely taken as perhaps the most reasonable and systematic explanation of how to understand ethics in our days.

AUTONÓMIA VÔLE AKO ZÁKLAD MORÁLNEHO KONANIA

100%

Palovičová Z.

tom 62

nr 2

164-175

In the context of the various ethical theories the concept of autonomy achieves various meanings. The aim of the paper is to show, how the idea of autonomy established itself in a moral philosophy. It pays attention also to the different conceptions of autonomy: beginning with its understanding as the highest principle in I. Kant and J. Rawls up to the conceptions, in which the autonomy is the basic condition of authenticity (the discussions of virtues and ideals by Ch. Tylor and B. Williams). Attention is paid also to the objections against underlining the importance of autonomy.