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Content available WY DZIAŁ TE OLOGIC ZNY UK SW W LATACH 2013-2017
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Artykuł przedstawia historię Wydziału Teologicznego od 2013 do 2017 r.
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Th e Faculty of Th eology of Cardinal Stefan Wyszyński University in Warsaw is endowed with rich history. It existed at the Royal University of Warsaw, established in 1816.It operated until the University was closed in 1831; then its activity was continued at the Main Seminary (1823–1835), and fi nally at the Roman-Catholic Clerical Academy (1835–1867). Th e Th eological Faculty came into being again at the University of Warsaw in 1918. Aft er the World War II, the faculty became active in 1945, in 1954 it became part of the Academy of Catholic Th eology and since 1999 it has been included into the Cardinal Stefan Wyszyński University. Th e achievements of the faculty are important, it has employed many eminent theologians and instructed thousands of graduates. Its merits for the Church and Polish culture are not to be neglected. Th e following scientifi c grades in theology were awarded at the Th eological Faculty of the Academy of Catholic Th eology (1954–1999): 85 professional bachelor’s degrees, 4853 master’s degrees, 762 canonical licentiates, 313 doctor’s degrees, 92nostrifi cations of doctorates and 89 post-doctoral degree. Th e following scientifi c grades in theology have been awarded at the Th eological Faculty of Cardinal Stefan Wyszyński University (from 1 October 1999 to 16 June 2008): 3916 bachelor’s degrees, 5718 master’s degrees, 1315 canonical licentiates, 299 doctor’s degrees, 71 nostrifi cations of doctorates, 45 post-doctoral degrees and 23 professor’s degrees in theology. In addition, the Institute of Studies of the Family has awarded 1733 master’s degrees in studies of the family.Nowadays, the Th eological Faculty of Cardinal Stefan Wyszyński University is composed of six institutes: Institute of Th eology, Institute of Media Education and Journalism, Institute of the Studies of Culture, Institute of Th eology in Radom, Institute of Apostleship Th eology, Institute of Studies of the Family. Th e Th eological Faculty includes as well the Non-local Didactical Centre in Gdynia. Th ree clerical seminaries are affi liated at the Th eological Faculty: Higher Clerical Seminary in Płock, Gdańsk Clerical Seminary in Gdańsk-Oliwa, Higher Clerical Seminary of Catholic Apostleship in Ołtarzew. Th e following institutions are bound with the Faculty of Th eology of the Cardinal Stefan Wyszyński University with the cooperationagreement: Archdiocese Clerical Seminary in Białystok, Higher Clerical Seminary in Łódź, Higher Clerical Seminary in Łomża, Franciscan Higher Clerical Seminary in Łódź-Łagiewniki, Higher Clerical Seminary of the Salesian Society in Ląd nad Wartą, Higher Clerical Seminary of the Salesian Society in Łódź.  
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Th e organization of graduate and postgraduate studies at the Faculty of Theology of the Cardinal Stefan Wyszyński University in Warsaw reveals the specifi cityof the theology in Warsaw. In the future, the Faculty of Th eology should pay a special attention to the high level of the specialisations within the scope of theclassical theology, but on the other hand should care about new specialisations, which should be more attractive. Biblical studies, fundamental theology, dogmatic theology, moral theology are at the very heart of theology. It is necessary to foster doctoral and habilitation thesis in the fi eld of these specialisations and to care for their high, world-class level.Considering the needs of the Church, the development of the liturgical studies and catechetical studies needs to be supported. As far as future career opportunities for graduates of the Faculty of Th eology are concerned, new specializations should be promoted, such as media education and journalism, theology of culture, tourism in biblical countries. A scientifi c reflection on the role of mass media and on the relations between theology and culture is also very important. Th ere should be place for vetera et nova at university, for the theology conceived in the traditional way and for attempts at practising theology in a new way.
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Th e organization of graduate and postgraduate studies at the Faculty of Theology of the Cardinal Stefan Wyszyński University in Warsaw reveals the specifi city of the theology in Warsaw. In the future, the Faculty of Th eology should pay a special attention to the high level of the specialisations within the scope of theclassical theology, but on the other hand should care about new specialisations, which should be more attractive. Biblical studies, fundamental theology, dogmatic theology, moral theology are at the very heart of theology. It is necessary to foster doctoral and habilitation thesis in the fi eld of these specialisations and to care for their high, world-class level. Considering the needs of the Church, the development of the liturgical studies and catechetical studies needs to be supported. As far as future career opportunities for graduates of the Faculty of Th eology are concerned, new specializations should be promoted, such as media education and journalism, theology of culture, tourism in biblical countries. A scientifi c refl ection on the role of mass media and on the relations between theology and culture is also very important. Th ere should be place for vetera et nova at university, for the theology conceived in the traditional way and for attempts at practising theology in a new way.
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Content available Krytyka narracyjna w egzegezie angielskojęzycznej
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Krytyka narracyjna w egzegezie angielskojęzyczne.
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The pericope Mk 15, 33-41 includes the account of the death of Jesus and the conduct of the witnesses of this extremely important salvation event. In the article, this pericope is subject to literary analysis, the exegesis of the text is carried out and the kerygmatic message is indicated. Jesus, dying surrounded by two ill-doers, is the Messiah and the king of Israel. Crucified and derided, he did not save himself, but redeems others by his death. As he accepted the suffering voluntarily, he is the Saviour of all.
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La fait que dans sa péricope sur l’entrée de Jésus à Jérusalem S. Marc ne donne aucun titre messianique, suscita des opinions selon lesquelles l’évangeliste n ’avait guère eu l’intention d’a ttribuer à cet événement une signification messianique. Cependant il est légitime de se poser la question de savoir si le récit en cause ne comporte pas d’autres détails décidant d’un caractère messianique de la description. Déjà la mention qui y est faite du Mont des Oliviers peut être interprétée dans l’optique de l’attente de voir venir le Messie précisément de là. Les connexités littéraires avec Gn 49, 10 et Zeh 9, 9 prouvent que S. Marc se situe dans la ligne de ces textes messianiques. Le cri d’hosanna prend, lui aussi, un accent messianique. Des textes rabbiniques montrent que les mots de P s 118, 26: „Béni soit celui qui vient au nom du Seigneur” furent susceptibles, dans la période ultérieure, d’une interprétation messianique. La phrase: „Béni soit le Royaume qui vient, de notre père David ” est une proclamation de l’avènement du royaume de Messie. Tout ceci montre que S. Marc - bien qu’il ne donne pas à Jesus le nom de Messie - confère à toute cette scène une portée messianique.
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Content available Czym jest podejście, a czym metoda?
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Content available Redakcyjna praca Mateusza w Mt 9, 35–11, 1
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Content available Najnowsze rozwiązania problemu synoptycznego
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Content available Prorok z Nazaretu w Galilei (Mt 21, 11)
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Content available Eucharystia w Bożym planie zbawienia (I)
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