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EN
The archdiocesan archive in Łódź works pursuant to the statute which was approved by the Łódź archbishop Władysław Ziółek. It contains basic principles concerning the work of the archive in accordance with John Paul II’s Code of Canon Law. Organizationally the archive consists of three sections: current, historical and secret archives. Their tasks include: storage, protection, sorting, shredding, conservation and microfilming of the files as well as sharing and research.
DE
Das Visitieren des Dekanats in Uniejów im Jahre 1791 ergibt viele wichtige Informationen u.a. wie diese Pfarrgemeinde funktionert hat und wie viele Bevohner sie gezählt hat. Sie ließ auch feststeller, welche Glaubensverhältnisse auf dem Gelände des Dekanats geherrscht haben. In der obengenannte zeitperiode ubten auf diesem Gebiet ungefähr 8971 Einwoher, darunter 8868 Katholiker, 167 Juden und 115 Ewangeliker.
EN
The time of the First World War was not easy for Łódź. The destruction due to Łódź Operation was accompanied by economic issues caused by the crash of potential customers market. It lead to the pauperization of city dwellers. The clergy of the Roman Catholic Church got involved in aid activities organized by the city authorities or they initiated similar activities themselves. At the parishes they organized on a large scale: cheap kitchens, children’s shelters and distributed basic necessary goods. A unique phenomenon in Europe is the activity of St Stanislaus Kostka Shelters Association which arranged a widespread aid and ran shelters for orphans, nursing homes for adults, shelters for children and the only nursery for orphans in Łódź as well as a school for deaf and dumb.
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Content available Łódzki ośrodek naukowy historyków Kościoła
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PL
Dzieje kościoła łódzkiego nie posiadają bardzo bogatej bibliografii. Utworzony po II wojnie światowej Uniwersytet Łódzki nie podjął się badań nad problematyką religijności i funkcjonowania lokalnego Kościoła. Te lukę wypełniali duchowni, którzy zdobywali warsztat naukowy w Uniwersytecie Warszawskim, Katolickim Uniwersytecie Lubelskim i Akademii Teologii Katolickiej w Warszawie. Ich badania skupiały się zasadniczo wokół trzech zagadnień merytorycznych. Pierwszym były dzieje Kościoła katolickiego w Polsce. Zasadniczo dotyczyły one okresu staropolskiego. Drugim, najbogatszym w opublikowane prace były dzieje Kościoła w regionie. Opublikowane prace dotyczące dziejów poszczególnych instytucji kościelnych i parafii. Ostatnim są opracowania o charakterze hagiograficznym ukazujące życie świętych, błogosławionych i sług Bożych związanych z terenem regionu łódzkiego.
EN
The history of the church of Łódź does not have a rich bibliography. The Universi-ty of Łódź created after World War II did not undertake research on the issue of reli-giousness and the functioning of the local church. The existing gap was filled by the clergy, who acquired their academic skills at the University of Warsaw, the Catholic University of Lublin and the Academy of Catholic Theology in Warsaw. Their re-search was mainly focused around three problems. The first one was the history of the Catholic Church in Poland, especially the Old Poland. The second, richest in pub-lished works, was the history of the regional church. The published works concerned the history of various church institutions and parishes. The last problem is connected with hagiographic works presenting the life of saints, the blessed and the servants of God in the Łódź region.
EN
This article portrays the Clergy of Deanery of Uniejów in 1779, which covered 14 parishes at that time and was a part of “archidiakonat uniejowski”. There were at least 20 priests working there during that time, 11 of whom had benefice parish, while the rest were their co-workers. Personal details of that Clergy passed on by inspectors includes place of birth, social status, date and place of ordination and the date of benefice. This information was analyzed in this article. The majority of the clerics of Deanery of Uniejów came from the area of Archdiocese of Gniezno. Half of them were of a noble background and received their ordinations mainly in Łowicz, as well as in Gniezno and Warsaw. The Bishops that carried out the ordinations were, first and foremost, the auxiliary Bishops of Archdiocese of Gniezno. The new clerics received their ordinations at the age of: under 25yrs (4), 25–30yrs (7). Priests in the area of this Deanery usually received their parson after a few or sometimes a dozen or so years of priesthood, having moved from other areas. It is not possible, according to the information passed on, barring a few exceptions, to establish where they have been working before. A similar situation was the case with the curates, who were given their positions shortly after their ordinations.
EN
After the promulgation of the new Code of Canon Law by the pope John Paul II in 1983 a new legislative movement started in Poland which was to change current synodal law and to update it to new norms of universal law. In the synodal documents apart from the statutes themselves there are other normative acts, usually in additions, which had been issued by the diocesan bishop earlier or during the diocesan synod. The statutes of central diocesan archives are included there and they basically apply to the diocesan historical archives. On the example of selected synodal documents this article presents the statutes of diocesan archives, in particular normative acts concerning historical archives.
EN
A new diocese with the capital in Łódź was formed pursuant to the bull Christi Domini issued by the pope Benedict XV on 10 December 1920. The new diocese began its activity from the formation of new structures. Its beginnings can be traced back to the beginning of 1921 when the pope nominated Wincenty Tymieniecki as the first bishop of Łódź; he had been then a parish priest in St Stanislaus Kostka parish, the church which was to become the cathedral of the new diocese. In the moment of its inception the diocese consisted of five deaneries: Łódź (9 parishes), area outside Łódź (7 parishes), Brzeziny (13 parishes plus one new parish, in total 14), Kłodawa (8 parishes) and Łęczyca (24 parishes), which were situated in the western part of the Archdiocese of Warsaw. The sixth Tomaszów deanery was added to those five deaneries; it consisted of 6 parishes taken from Brzeziny deanery. The basis for the re-creation of the territorial organization of a newly created diocese and of a number of Catholics who used to live in that area are the lists called Elenchus cleri saecularis ac regularis dioecesis Lodzensis pro anno for a given year.
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Content available remote Debaty wokół zakazu uboju rytualnego w II Rzeczypospolitej Polskiej
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EN
The aim of the paper is to present legal issues concerning ritual slaughter in Poland in the interwar period (1918–1939) against a broad background of journalistic writing and parliamentary debates. Herein, arguments of both supporters and opponents of ritual slaughter are presented in detail. It is pointed out that the proponents of the ban on ritual slaughter most often referred to economic arguments regarding the need to regulate the meat market, while their opponents (mainly Judaism followers) argued that it would undermine constitutional guarantees of religious freedom. The authors analyze the legislative work leading to the adoption of the Act of 17 April 1936 on slaughter of farm animals in slaughterhouses (Journal of Laws No. 29, item 237), which restricted admissibility of ritual slaughter, as well as parliamentary work on introducing a complete prohibition of ritual slaughter in March 1938 and March 1939.
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