The aim of the paper is to make an initial reconstruction and to undertake a preliminary analysis of the profound expedition of Japanese statesmen to the West (so called The Iwakura Mission) held in the second half of the nineteenth century. The basic purpose of The Iwakura Mission was to search for information and data (especially related to the shape of the legal and political system which would strengthen the Japanese state and society). The Iwakura Mission was a paradigmatic example not only for the next Japanese overseas expeditions, but also for the very similar embassies undertaken in the Middle Kingdom. The Author attempts to work out some preliminary findings necessary to propose more sophisticated set of hypotheses related to the processes of traveling as a source of knowledge on legal and political issues in the future. In this sense, the study of The Iwakura Mission is also a small contribution to developing both a socio-legal theory of inter-cultural transmission of legal knowledge and general theory of copying foreign laws.
In the review article, we critically comment on the book “State” in Early Confucian Philosophy („Państwo” we wczesnej filozofii konfucjańskiej, 2010) written by Józef Pawłowski. After a brief recapitulation of main theses of the book (1), we show advantages and disadvantages of philological methodology used in the book (2). There are many controversial theses in the book. Our critique concerns two areas: theses dealing with theory of early Chinese state (3) and theses concerning history of legal thought in Confucianism (4). In our opinion, the title of the book is inadequate. It should read: “The Concept of State in Early Works of Confucianism”. Such a title would emphasize philological aspect of the book, which contains many original analyzes that will be helpful in further Polish-Chinese legal studies. The book, however, lacks elements of legal theory and sociology, and its philosophical background is limited.
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