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The Urgency for Peace in Teachings of John Paul II

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Lewandowski J.

The Person and the Challenges. The Journal of Theology, Education, Canon Law and Social Studies Inspired by Pope John Paul II

2014

tom 4

nr 1

Peace has always been a topic of great importance. Its presence is desired by all nations and societies. It brings the world together in unity. John Paul II considered peace to be an integral part in creation of an independent and healthy society. Papal encyclicals and messages, intended to present the response of the teaching Church to problems that arise from time to time, often dwell on the principles that advocate peace. Since freedom and peace are in many cases a privilege for many nations, the mentioned pope commits himself to speak about the cruelty and evilness of wars and national conflicts. Pope John Paul II denounces intolerance as denial of freedom for many people, and consequently a great threat to peace. The pope teaches that peace has its roots in the family. Yet, in many societies, the family is deprived of the utmost importance that it certainly deserves. Without the adequate means for a decent livelihood, families can experience hardship in committing themselves to promote solidarity and a proper social fabric worthy of human dignity. For John Paul II, a nation’s freedom and peace are safeguarded and promoted through particular attention and a much-devoted effort by strong and healthy families.

TEOLOGIA W SŁUŻBIE WIARY – REFLEKSJA NAD LEKTURĄ KATECHEZY BENEDYKTA XVI „RADOŚĆ WIARY”

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Lewandowski J.

Studia Theologica Varsaviensia

2017

tom 55

nr 2

147-157

In a contemporary, secularized society, faith is undervalued and marginalized.How can we find the “joy of faith” nowadays? A deepening response to this questionis found in “Joy of Faith,” which is a type of catechesis by Pope Benedict XVI connected to the Year of faith. A re-reading of Pope’s thought gives a specialopportunity to realize the apparent truth that modern theology serves to awakenthe “joy of faith.” Turning this thought aside: believers need contemporary theologyso that their faith can be deepened, joyful and courageous in the discourse with“apostles” of religious indifference and moral relativism. Reading of papal catechesisreveals that faith gives a renewed glimpse into human existence, enables usto discover in God the source of truth, introduces in the experience of the action ofthe Holy Spirit and of the Church, and finally gives assurance of salvation, whichfor the Christian is the foundation of the ultimate (eschatological) joy.

Ks. Jarosław Babiński, Irreligia, Pelplin: Wydawnictwo Bernardinum 2010, ss. 128.

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Lewandowski J.

Teologia w Polsce

2010

tom 4

nr 2

360-363

Recenzja książki: Ks. Jarosław Babiński, Irreligia, Pelplin: Wydawnictwo Bernardinum 2010, ss. 128.

Benedykta XVI metafizyczna koncepcja wolności. Refleksja nad Spe salvi nr 24

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Lewandowski J.

Teologia w Polsce

2010

tom 4

nr 2

215-220

Zagrożeniem wolności we współczesnym świecie oprócz współczesnych ideologii jest jej błędne rozumienie. Swoistym antidotum na promowane, często redukcyjne jej modele, wydaje się być propozycja Benedykta XVI zawarta w Spe salvi. Papież opowiada się za metafizyczną koncepcją wolności, w której natura ludzka jest identyczna z naturą wolności. Przez to jest nieutracalna i jawi się jako ciągle wyzwanie dla człowieka poszukującego swej tożsamości w dobru.