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Honza Krejcarová: Existentialistische Zusammenhänge (Violette Leduc, Jean Genet)

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Galmiche X.

Slovo a smysl - Word & Sense

2017

tom 14

nr 28

88-95

The attractiveness of Honza Krejcarová’s literary work is partially due to its fragmentary character and its role in the development of underground literature. From this point of view, it is difficult to compare to her the famous and scandalous authors of the French existentialist generation, in particular Jean Genet, cult author of France from the end of the Second World War until the decolonization, or Violette Leduc, who stood out as a name mattering in the initiation of the young generations to homosexual literature and one of the founders of self-fiction. In spite of all these differences, the kinship of the texts of these ‘unruly childrenʼ, at the same time ‘enfants martyrsʼ and ‘enfants prodigesʼ, with those, contemporaries, of Krejcarová is striking. The texts of their two more famous commentators, Jean-Paul Sartre for the first one and Simone de Beauvoir for the second one, helps to understand how the myth of these authors was born in a time fascinated by the principle of pleasure up to the death drive.

Pomlky“ románového vypravěče a „zapovězená“ řeč lidového vypravěče v románech Milana Kundery

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Galmiche X.

Svět literatury – Časopis pro novodobé literatury (World of Literature – Journal for Modern Literatures)

2018

tom 58

115-122

Milan Kundera poetics is based on a “world of the romantic fiction built on the personal speech of the narrator” (M. Chvatík). Nevertheless, it enters in contradiction with some essays of Kundera himself, who centers on the figure of the storyteller, active figure of the narrative “from Rabelais to Laurence Sterne” (“Speech of Jerusalem”, resumed in The Art of the Novel). Kundera seems to give for task to the modern narrator to resuscitate an atavistic, pre-rational genius, chairing in instinctual desire to tell. Thus there is a contradiction between the ambition of recovery of the lively word — the voice of the storyteller — by the modern novel, and the actual practice of the story adopted by Kundera. This article tries to describe this paradox through one of these mythical categories approached in a recurring way by Kundera: that of laughter.