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2 Mierzwiński A.

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Dobroczyńcy zmarłych. Rozważania o ingerencjach grobowych w późnej epoce brązu i wczesnej epoce żelaza

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Mierzwiński A.

2012

tom 60

49-82

The paper raises the question of grave opening at the end of the Bronze Age and the beginning of the Early Iron Age at bi-ritual burial grounds from the area of the so-called Częstochowa-Gliwice subgroup of the Lusatian culture. The author proposes that this phenomenon should be recognized as a ritual action, referring to the structure of the funeral ritual of passage. It would be typical of inhumation burials. The increase in grave opening at the discussed area and period was in connection with migrations of the population.

The communicative aspect of burial mound symbolism. A commentary to Homer’s accounts

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Mierzwiński A.

Analecta Archaeologica Ressoviensia

2013

tom 8

237–272

In archaeological discussions one may observe two fundamental and complementary aspects of burial mound symbolism – cosmological and sociological. In the first instance the process of building the mound represents a ritual reconstruction of the world’s structure. In the other instance it attests to the hierarchical ordering of the community. The complementarity with regard to the cosmological aspect means that the range and structure of the community transcends the borders of temporality. There is one other aspect, however, which could be labeled as the ‘communicative aspect’. It confirms the symbolic ‘inscribing’ of the dead into the cosmic and social order and their active role in sustaining the functioning and integrity of various spheres of existence. In consequence, the memory of the dead ancestors was guaranteed and the respect towards the deceased was not only an obligation dictated by the gods, but it also remained something for which the living constantly cared. This relative sense of human existence may be encountered in Homeric eschatology.