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EN
The shifting of the borders and the incorporation into the Polish state a territory that had, until 1945, been part of Germany led to the re-Polonization and Polonization of personal names. Given names belonging to the German cultural sphere, including those of saints recognized and revered throughout Poland, were replaced by Polish ones. German surnames, even those orthographically or phonetically adapted to the Polish language, also had to be changed. The change in given names and surnames affected not only the native Silesian population but also the influx of people arriving from various regions of the country and the Eastern Borderlands.
EN
The law on national and ethnic minorities and regional language passed by the Polish Parliament regulates the rules of introducing additional place names and street names in German. It was commonly expected that adoption of this law would solve the problems, abate the emotions and mitigate apparent controversies connected with the expression of distinctness by national minorities. An attempt to describe the introduction of German places names in Upper Silesia is presented against the background of similar experiences in Poland and Europe. They show that the problem of bilingual place names is related to the emotional rather than the pragmatic sphere of life and is a visible element of the “policy of remembrance”. The most intense emotions and discussions were triggered by the introduction of additional names in German and Lemko. This demonstrates that the baggage of a troubled past has an enormous significance for the way in which those minorities are perceived today.
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