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Uwolnienie penitentów z kar kościelnych w zakresie wewnętrznym sakramentalnym

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Stokłosa M.

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nr 2(31)

97-120

EN

In the sacrament of reconciliation a penitent through the service of an authorized priest receives the forgiveness of sins through the mercy of God and consequently is reconciled with the Church. One of the fundamental elements of this sacrament is confession of sins in the presence of an authorized priest. Minister of this sacrament, a priest, needs to be delegated to administer this sacrament through the proper licensing. It is given through the power of the law itself or by the attachment to the office or alternatively by the designated church power. In the individual and integral confession penitent could confess the grave sin to the authorized priest which in the Church’ legislation has been defined as offense. In that situation not every priest who is able to listen to confession will have the capacity to give absolution due to the gravity of that sin. In order to release the penitent from the incurred censure the minister needs the adequate power which is given by the legislator in CIC/83 or by the competent power. The power of the confessor is subjected to some restrictions because he is unable give absolution from the Church’ punishments in all cases and release the penitent from all the sins committed. The source of these restrictions, is among others, the division in the Church’ punishments between censures and expiatory punishment and between punishments latae sententiae and ferendae sententiae as well as eventual declaration of the punishment latae sententiae. Moreover, another source of the restrictions applicable to the power of a confessor is the reservation made by the Holy See which applies to some excommunications latae sententiae. The common law this kind of power, with some limits, allocates to the following ministers of that sacrament: 1) bishop; 2) the ordinary; 3) canon penitentiary; 4) a chaplain of a hospital, prison or a sea trip; 5) any confessor in an emergency situation (casus urgens). Additionally the permission to give absolution in some limited range of internal sacramental punishments might be given by the Holy See and by the competent ordinary.

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o. Dariusz Borek O. Carm, „Sextum Decalogi praeceptum” w kanonicznym prawie karnym aktualnie obowiązującym, Tarnów 2015, ss. 139.

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Stokłosa M.

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2015

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nr 2(29)

161-165

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L’uso del pane con poca quantità di glutine e del mosto come materia eucaristica

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Stokłosa M.

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nr 1(20)

105-122

IT

La Chiesa si è sempre preoccupata di dare indicazioni normative per la preparazione dell’appropriata materia eucaristica. Da alcuni decenni si è particolarmente vivo nella Chiesa il problema di ricevere la Sacra Comunione dai fedeli affetti da morbo celiaco e dei sacerdoti affetti da alcoolismo o da altra malattia che impedisca l’assunzione anche in minima quantità di alcool. La Congregazione per la Dottrina della Fede nei diversi recenti interventi ha dichiarato che le ostie speciali nelle quali il glutine è completamente assente sono materia invalida per l’Eucaristia. Sono invece materia valida le ostie nelle quali è presente la quantità di glutine sufficiente per ottenere la panificazione senza aggiunta di materie estranee. L’ordinario può concedere ai celiaci di ricevere la Comunione con le ostie a contenuto minimo di glutine. Quando il celiaco non può neppure accostarsi alla Comunione eucaristica utilizzando queste ostie o ci sono le difficoltà di trovarle, in questo caso si può ricevere la Comunione sotto la specie del vino. Per i sacerdoti affetti da alcolismo o altra malattia si può usare il mosto, cioè il succo di uva fresca o anche conservata con sospensione della fermentazione per congelamento o altri metodi che non ne alterino la natura, ovvero limitarsi alla sola specie del pane. Però in questi casi si deve rispettare le regole determinate dalla Congregazione per la Dottrina della Fede al riguardo della celebrazione individuale e anche della partecipazione di tale sacerdote nella Santa Messa concelebrata. Le ultime disposizioni sono state date dalla Congregazione nella lettera ai presidenti delle Conferenze Episcopali, datata 24 luglio 2004.

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Carlos Encina Commentz Quando e come ricorrere alla Penitenzieria Apostolica, Libreria Editrice Vaticana, Citta del Vaticano 2011, ss. 38

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Stokłosa M.

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nr 2(21)

5

Usunięcie z urzędu kościelnego według motu proprio papieża Franciszka Come una madre amorevole

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Stokłosa M.

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2017

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nr 2(33)

231-247

PL

Papież Franciszek 4 czerwca 2016 roku ogłosił motu proprio Come una madre amorevole. W dokumencie tym precyzuje już istniejące normy dotyczące usunięcia osoby z urzędu kościelnego z poważnych przyczyn, które są zawarte odpowiednio w kan. 193 KPK/83 i kan. 975 KKKW. Zgodnie z jego postanowieniami przyczynę tę stanowią zaniedbania w sprawowaniu urzędu przez biskupów diecezjalnym i innych podmiotów wymienionych w motu proprio, które przyniosły poważną krzywdę osobie fizycznej lub określonej wspólnocie wiernych. Wśród tych poważnych przyczyn jest niedbałość sprawujących określone urzędy w reagowaniu na przypadki nadużyć seksualnych wobec małoletnich oraz osób dorosłych, które mają habitualne upośledzenie używania rozumu. Ponadto nowe przepisy regulują, w jaki sposób mogą oni zostać usunięci z zajmowanego stanowiska. Jeśli wystąpią poważne oznaki zaniedbania w sprawianiu powierzonego urzędu, to jedna z upoważnionych Kongregacja Kurii Rzymskiej, po otrzymaniu takich informacji, przeprowadza administracyjne dochodzenie zgodnie ze wskazaniami zawartymi w papieskim dokumencie. Po jego zakończeniu, w przypadku uznania usunięcia tytulariusza z urzędu za stosowne, Kongregacja może wydać odpowiedni dekret o usunięciu lub zachęcić piastującego urząd do złożenia rezygnacji w ciągu piętnastu dni. Jeśli zainteresowany nie przedłoży rezygnacji w przewidzianym terminie, to dykasteria będzie mogła wydać dekret o usunięciu. Decyzja Kongregacji o usunięciu z urzędu wymaga szczególnego zatwierdzenia przez biskupa Rzymu.

EN

Pope Francis proclaimed motu proprio As a loving mother on the 4th of June 2016. In the document, the Pope specifies the already existing norms for the removal of a person from the Church office for serious reasons, which are contained in can. 193 CIC/83 and can. 975 of the CCEO. According to the document, this failure is seen in the negligence in exercising the office by diocesan bishops and other subjects mentioned in the motu proprio, which have caused serious harm to the physical person or specific community of the faithful. Among these serious causes is the negligence on the part of those who exercise certain authority to respond to cases of sexual abuse of minors and adults who have a habitual impairment in the use of reason. In addition, the new regulations govern how they can be removed from their posts. If there are serious signs of negligence in the performance to the assigned office, one of the authorized Congregations of the Roman Curia, upon receiving such information, shall carry out administrative inquiries in accordance with the indications contained in the papal document. Upon its conclusion, if the removal of the titular from the office is considered appropriate, the Congregation may issue a suitable decree of removal or encourage the one who holds the authority to resign within fifteen days. If the person concerned fails to submit the resignation within the prescribed time, then the dicastery will be permitted to issue a decree of removal. The decision of the Congregation to remove one from the office requires a special approval of the Bishop of Rome.