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Myśleć czyli być. Istota człowieka na podstawie Co zwie się myśleniem? Martina Heideggera

100%

Kula L.

nr 3

75-90

The basic problem of this article is position the term, which appears in Martin Heidegger’s philosophy. This work focuses on the content of meaning of thinking which provides to process of understanding it as a specific way. Every man participates in that way on his level what appears in Heidegger’s analysis term of thinking. So, we can see the basic opposition between human being and thinking. My intention is to show how we understand this way in universal context, because Heidegger presents a deep experience the meaning of the idea of this way. His reflection on this way is a ontological strategy in order to show his view of our approaching to thinking. Philosophy of Heidegger participates in a human tradition but I want to show his an original step. Heidegger’s investigation into the nature of thinking as a unique way is an example of power his philosophy which makes him a person who gives us a sign of concentrating on unknown.

Granice rozumienia. Istota słowa na podstawie „W drodze do języka” Martina Heideggera

100%

Kula L.

nr 2

43- 57

Language and word – these notions were among of the most important representations in Heidegger’s thought. Heidegger wanted to find the meanings of these notions and thus join a great tradition, but he also wanted to delve into first philosophy to retrieve lost notions. This investigation focused on language as the differentiating human activity. But he also realized that language was a mystery from beyond anything human, which, nevertheless, needed humans to express itself. In short, I want to explain what is the metaphysical consciousness in this transformation. I argue that it is the examination of fundamental words that will reveal the condition of being human and of being in general.

The poietic character of late Heidegger’s writings based of the book by Daniela Vallega – Neu

100%

Kula L.

nr 4

139-151

In this article I want to show the exceptional character of Heidegger’s late writings with help of Daniela Vallega – Neu’s book, Heidegger’s Poietic Writings. Daniela Vallega – Neu attempts a reading not of philosophical works in the traditional sense, but of Heidegger’s collections of notes and reflections. In these, Heidegger searches for a language that would not simply speak directly about being, but would let the sense of being emerge in the thinking and saying. He attempts to open a path of thinking in order to prepare what he calls “the other beginning”. This is why she calls them Heidegger’s “poietic” writings, referencing the Greek word “ποίησις”. In this article, I want to show Heidegger’s pathos, in which he seeks the force of being in the more mystical attitude of his late writings. Their unortodox and intimate character differs greatly from that of traditional philosophical texts.