Wyniki wyszukiwania - Biblioteka Nauki

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[recenzja:] Rafał Zarębski, Rzeczownikowe prefiksy obcego pochodzenia w historii języka polskiego

100%

Kawecka A.

Język Polski

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2014

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tom 94

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nr 5

469-472

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Ivan Petrov, From Incunabula to First Grammars. Contexts of the Development of the Bulgarian Literary Language (Late 15th – Early 17th Century)

100%

Kawecka A.

Studia Ceranea

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2016

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tom 6

425-426

PL

-

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AНЕТА ДИМИТРОВА, Златоструят в преводаческата дейност на старобългарските книжовници [The Zlatostruy in the Translation Work of Old Bulgarian Writers], Авалон, София 2016, pp. 456

100%

Kawecka A.

Studia Ceranea

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2017

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tom 7

271-272

EN

-

4

Prowincjonalnorzymska emaliowana zapinka tarczowata z miejscowości Wierzonka, pow. poznański

100%

Kawecka A.

Wiadomości Archeologiczne

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2018

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tom LXIX

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nr 69

187-190

EN

In 2018, a bronze brooch dating to the Roman Period was handed over to the County Monuments Preservation Department of the Poznań County Office. The artefact was discovered accidentally in a forest area within the grounds of the village of Wierzonka, in the commune of Swarzędz, Poznań County (Fig. 1). The brooch comes from as of yet unknown, unidentified archaeological site. The characteristic feature of the brooch (Fig. 2:a–c) is a circular disc with two smaller, round, bowl-shaped protrusions at its perimeter; a third such protrusion could have originally been located on the upper part of the disc. A raised circular knob (tutulus) cast together with the fibula body is located at the center of the disc. The flat tip of the knob is decorated with two round, enameled fields – a yellow field on the inside, and a blue and navy one on the outside. Both protrusions could have also been originally enameled. What constitutes a special element of the Wie¬rzonka brooch is an openwork triangle with circular, bowl-shaped protrusions at each corner, probably also initially enameled. The brooch has a hinged construction, typical of provincial Roman fibulae. Preserved length of the brooch is 3.9 cm, full height approx. 1.6 cm, disc diameter 2.0 cm. The brooch corresponds to type I 52 after K. Exner (1941) or 7.13 after E. Riha (1994) and also to types IV/2/1/1 and IV/2/1/3 in the classification of enameled fibulae from Panonia (A. Vaday 2003). Close analogies to the brooch from Wierzonka can be found in the Rhine and Danube provinces of the Roman Empire (Fig. 3). They are dated to the 2nd and 3rd century AD, which does not allow for an unequivocal identification of the Wierzonka brooch with either the Przeworsk or Wielbark Cultures, more so since this fibula is a unique specimen in the territory of Poland.

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Hebrajska nazwa "Yerûšalaim" w wybranych słowiańskich przekładach Ewangelii

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Kawecka A. , Zarębski R.

The Biblical Annals

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2024

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tom 14

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nr 2

311-324

EN

This article, which is part of a series of studies on biblical onyms, is devoted to the translation equivalents of the local name Yerušalaim (genetically Hebr.) in selected old Slavic translations of the Gospel, produced before the 17th century. The analysis of the material, carried out on the basis of the philological method, aims to show the equivalents of the toponym in the translations into particular languages, the degree of dependence in the rendering of this name between the translations and their sources, and to show the impact of some of the translations on others. The body of the texts constituting the instalments of the multilingual translation series of the Gospel consists of key and often better-known translations into the selected languages, representing the three main groups of Slavic languages (southern, eastern and western). The source material was selected so as to ensure diversity in the basis for translation (Greek vs. Latin), religious tradition and the translation strategy applied.

PL

Niniejszy artykuł, będący częścią serii studiów nad biblijnymi onimami, poświęcony jest tłumaczeniowym odpowiednikom nazwy miejscowej Jeruszalaim (genetycznie hebr.) w wybranych starosłowiańskich przekładach Ewangelii, powstałych przed XVII wiekiem. Analiza materiału, przeprowadzona w oparciu o metodę filologiczną, ma na celu ukazanie ekwiwalentów toponimów w przekładach na poszczególne języki, stopnia zależności w oddawaniu tej nazwy pomiędzy tłumaczeniami a ich źródłami oraz ukazanie wpływu niektórych przekładów na inne. Korpus tekstów stanowiących przykłady wielojęzycznych serii przekładowych Ewangelii składa się z kluczowych i często najbardziej znanych translacji na wybrane języki, reprezentujące trzy podstawowe grupy języków słowiańskich (południową, wschodnią i zachodnią). Materiał źródłowy został dobrany tak, aby ukazywał różnorodność podstawy tłumaczenia (grecki vs. łacina), tradycji religijnej oraz zastosowanej strategii tłumaczeniowej.

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Linguistic Equivalence of the Hebrew Term Eden in Slavic Translations of the Bible

63%

Kawecka A. , Zarębski R.

Studia Ceranea

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2016

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tom 6

43-60

EN

The authors study different equivalents of the Hebrew word Eden in selected old and new Slavic translations of the Bible. The equivalents of this lexeme have been excerpted from several Slavic translations of the Bible, which were selected on the basis of diverse criteria. The translations are presented chronologically and old translations are opposed to the new ones. They represent three groups of Slavic languages: West Slavic, East Slavic and South Slavic and are connected with the base of translation, i.e. the original text and/or Greek or Latin text. They can also be classified according to religious denomination and the strategy of the translation.The observation of those equivalents enables us to see not only their variety and mutual influence among translations but also the struggle of Slavic translators with a very difficult language matter. Many factors were important in that struggle: genetic and structural distances between Semitic and Slavic languages, different perceptions of reality in distant cultures, the discrepancy between biblical and Slavonic realities and the influence of religious denomination. Another important factor was the state of biblical knowledge at the time – incomparably poorer in the case of the oldest Slavic translations in comparison to modern ones.

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ЛЪЧЕЗАР ПЕРЧЕКЛИЙСКИ, „Ahtarovyiat Tsarstvenik. Text and research”, Болид-инс, София 2013, pp. 184

63%

Kawecka A. , Gucio K.

Studia Ceranea

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2015

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tom 5

373-374

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Анатолий А. Турилов

63%

Kawecka A. , Majer M.

Studia Ceranea

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2013

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tom 3

224-230

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Татяна Славова, "Славянският превод на Посланието на патриарх Фотий до княз Борис-Михаил" ["Slavic translation of the Letter of Patriarch Photios to Prince Boris-Michael"], Университетско издателство „Св. Климент Охридски“, София 2013, pp. 344

63%

Kawecka A. , Gucio K.

Studia Ceranea

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2014

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tom 4

299-301

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Z warsztatu paleoslawisty-tłumacza: polskojęzyczne pomoce naukowe i opracowania leksykograficzne

51%

Kawecka A. , Petrov I. , Skowronek M.

Roczniki Humanistyczne

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2015

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tom 63

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nr 7: Słowianoznawstwo

147-175

PL

Artykuł zawiera komentowany przegląd wydanych w Polsce podręczników, samouczków i gramatyk do nauki języka staro-cerkiewno-słowiańskiego oraz opracowań leksykograficznych, stanowiących dowód refleksji naukowej nad językiem oraz kulturą kręgu Slavia Orthodoxa. W pierwszej części artykułu przedstawiono prace wykorzystywane w praktyce dydaktycznej szkół wyższych, szczegółowo omawiając niemal wszystkie pozycje wydane od początku XX w. – niezależnie od ich aktualnej dostępności i popularności. W drugiej części opisano kilkanaście publikacji słownikowych, leksykograficznych i leksykograficzno-encyklopedycznych. Analizie poddano różnorakie metodologie oraz dobór tekstów (np. teksty liturgiczne, teksty wybranych zabytków języka scs) i zjawisk źródłowych (obyczaje, rytuały itd.), stanowiących podstawę słowników, jak również specyfikę konstrukcji haseł i komentarz autorów poszczególnych edycji. Aneks artykułu stanowi wykaz bibliograficzny niemal 50 tytułów.

RU

Статья содержит комментированный обзор изданных в Польше учебников, самоучителей и грамматик для изучения старо-церковно-славянского языка, а также лексикографических работ, иллюстрирующих научный интерес к языку и культуре сферы Slavia Orthodoxa. В первой части статьи представлены публикации, используемые в дидактической деятельности высших учебных заведений, с подробным комментарием практически всех позиций, изданных с начала XX в. – независимо от их актуальной доступности и популярности. Во второй части описано несколько словарных, лексикографических и лексикографическо-энциклопедических публикаций. Проанализированы различные методологические подходы, способ выбора текстов (напр., литургические тексты, тексты избранных памятников старославянского языка) и культурных феноменов (обычаи, ритуалы и пр.), которые легли в основу словарей, а также специфика конструкции словарных статей и комментарий авторов конкретных изданий. В приложении к статье приводится библиографический список около 50 заглавий.

EN

The paper presents a commented review of published in Poland textbooks, self-study books of Old-Church-Slavonic and lexicographical studies, being an evidence of scientific reflection on language and culture of the Slavia Orthodoxa area. In the first part of the paper, there are presented studies (mainly textbooks) used in practice of teaching process in universities; neverthless of their current availability and popularity, almost all of the titles edited from the beginning of the 20th cent., are described. The second part is devoted to a detailed description of dictionaries, lexicographical studies, and various kinds of encyclopaedias. Different methodological approach, selection of source texts (liturgical ones, particular codices etc.) and cultural phenomena (customs, rituals etc.), being the data base for the studies, as well as specificity of entries’ construction and their authors’ commentary are presented and analyzed. The appendix is a register/list of almost 50 titles of translatory aids of both mentioned above groups.

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Z problematyki przekładu starej literatury kręgu Slavia Orthodoxa na język polski (cz. 2)

51%

Kawecka A. , Petrov I. , Skowronek M.

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2010

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nr 3

175-188

EN

The text constitutes the second part of the publication cycle addressing the problems of translation of the Old Church Slavonic literature into Polish together with the bibliographic data. The first part was devoted to translations from the second part of the 20th century and the beginning of the 21st century. The following article and the bibliography (annex) comprise the period from the beginning of the 19th century until the end of the first half of the 20th century (1806–1948). Old Church Slavonic literary texts, discovered and popularized at the turn of the 18th and 19th centuries and acknowledged as particularly precious literary cornerstones of the oldest Slavic literary output, were translated into many modern languages including Polish. Polish translations from the 19th and the first half of the 20th century mainly focus on three basic texts: The Tale of Igor’s Campaign, The Nestor’s Chronicle as well as on one of the oldest masterpieces of the original Old Church Slavonic literary output – St Methodius’ Life. The article briefly presents the history of translations of the above-mentioned and also other works. Bibliographic materials in the annex comprise texts translated and published as a whole (or their large excerpts published with the title referring to a given work).

12

Aneks. Materiały do bibliografii przekładów starej literatury kręgu Slavia Orthodoxa na język polski

51%

Kawecka A. , Petrov I. , Skowronek M.

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2010

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nr 3

189-193

13

Polskojęzyczne translacje tekstów kręgu Slavia Orthodoxa: o projekcie systematyzacji i dokumentacji

51%

Kawecka A. , Petrov I. , Skowronek M.

Latopisy Akademii Supraskiej

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2012

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tom Język naszej modlitwy- dawniej i dziś

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nr 3

183-188

EN

The article presents a project carried out at the University of Łódź aimed at compiling a commented bibliography of Polish translations of Old Bulgarian, Old Serbian and Old Russian literature, Church Slavic literary works of the Polish-Lithuanian Commonwealth as well as Orthodox liturgical texts. On the basis of the material collected so far, covering the 19th, 20th and the beginning of the 21st century, it is possible to divide the history of those translations. Aside from slavists and professional translators, the clergy of the Polish Autocephalous Orthodox Church, as well as representatives of Uniate parishes, have also been considerably active in the field of translating from Church Slavic. Their work chiefly comprises texts used during services, and the main purpose of the translations is religious instruction and didactics. Certain of the editions are intended for Poles who are not fluent in the Church Slavic language, used in the services.