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1
Content available remote Działalność mniejszości polskiej na Grodzieńszczyźnie
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EN
The national identity of Poles living in the Grodno region began to manifest itself in the early 1990s as a continuation of the tendency to promote national movements, encouraged by the Soviet Union. After Belarus became independent, Poles have had more opportunities to develop their national culture, and they have began to actively set up numerous minority organizations, open Polish schools and Polish houses, etc. Poles were the most numerous, yet one of many minorities living in the Grodno region, and they have harmoniously integrated with this highly ethnically diversified society. The conflicts emerging within the Union of Poles of Belarus, which receive so much attention in the Polish media, reflect internal conflicts in one of numerous Polish organizations operating in the Grodno region, and they should not affect the situation of all Poles in Belarus.
2
Content available Tożsamość Białorusinów
100%
EN
Belarussian identity seems to be a regional identity rather than a national one. The process of the emergence of national identity has not yet been completed, and it seems to be taking a different route inWestern Belarussia, in particular in the Grodno region, another one in Minsk, and yet another one in Eastern Belarussia. Therefore, the distinctiveness of Belarussians from the Russians can only be evidenced by folk customs and songs, which are slowly becoming a thing of the past as the older generation passes away. They have become a mere ethnographic curiosity which does not attract much interest among the local audience, anyway.
PL
Belarussian identity seems to be a regional identity rather than a national one. The process of the emergence of national identity has not yet been completed, and it seems to be taking a different route inWestern Belarussia, in particular in the Grodno region, another one in Minsk, and yet another one in Eastern Belarussia. Therefore, the distinctiveness of Belarussians from the Russians can only be evidenced by folk customs and songs, which are slowly becoming a thing of the past as the older generation passes away. They have become a mere ethnographic curiosity which does not attract much interest among the local audience, anyway.
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