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Abstrakty
The aim of the paper is to apply the cognitive theory of image schemas in the field of Vedic studies. The study is based on analysis of selected magical formulas of the Atharvaveda. In the paper the possible presence of the CENTER-PERIPHERY image schema in the Atharvavedic formulas is considered. The conclusion is that the application of cognitive linguistics in Vedic studies can enrich our interpretations and understanding of Vedic worldview.
Słowa kluczowe
Czasopismo
Rocznik
Numer
Strony
55-71
Opis fizyczny
Daty
wydano
2020
Twórcy
autor
- Institute of Mediterranean and Oriental Cultures, Polish Academy of Sciences
Bibliografia
- Bloomfield, M. (transl.) (1899): Atharvaveda, KJ Trübner.
- Gonda, J. (1975): Vedic Literature. Vol. I Fasc. 1 of: Gonda, J. (ed.), A history of Indian literature. Wiesbaden: Harrassowitz.
- Gutowski, K. (2016): Cognitive analysis of the selected hymns of the Atharvaveda. The methodological issues, Unpublished M.A. Thesis.
- Gutowski, K. (2017): “Schemat wyobrażeniowy POJEMNIKA w formułach magicznych Atharwawedy”. Maska. Magazyn Antropologiczno-społecznokulturowy, Vol. 33, pp. 93–103.
- Erdosy, G. (ed.) (1995): The Indo-Aryans of Ancient South Asia: Language, Material Culture and Ethnicity, Berlin, New York City: Walter de Gruyter.
- Johnson, M. (1987): The Body in the Mind: The Bodily Basis of Meaning, Imagination, and Cognition, Chicago: University of Chicago Press.
- Jurewicz, J. (2014): “Ancient Indian Ritual as a Multimodal Metaphor”. The Polish Journal of the Art and Culture, Vol. 9, pp. 75–106.
- Kövecses, Z. (2011): Język, umysł, kultura. Praktyczne wprowadzenie. Praktyczne wprowadzenie, Kraków: Wydawnictwo Uniwersytetu Jagiellońskiego.
- Krzeszowski, T. (1994): “Parametr aksjologiczny w przedpojęciowych schematach wyobrażeniowych”. Etnolingwistyka, Vol. 6, pp. 29–51.
- Kubisch, P. (2007): “The Metrical and Prosodical Structures of Books I–VII of the Vulgate Atharvavedasaṃhitā”, [in:] Griffths A., Schmiedchen A. (eds.) The Atharvaveda and its Paippalādaśākhā. Historical and Philological Papers on a Vedic Tradition. Aachen: Shaker Verlag, pp. 1–22.
- Lakoff, G., Johnson, M. (2008): Metaphors we live by, Chicago: University of Chicago press.
- Libura, A. (2000): Wyobraźnia w języku: leksykalne korelaty schematów wyobrażeniowych Centrum-Peryferie i Siły, Wrocław: Wydawnictwo Uniwersytetu Wrocławskiego.
- Lubotsky, A. (2002): Atharvaveda-Paippalāda, kāṇḍa fve. Text, translation, commentary, Cambridge: Harvard University Press.
- Masłowska, E. (2012): Ludowe stereotypy obcowania świata i zaświatów w języku i kulturze polskiej, Warszawa: Agade Bis.
- Masłowska, E. (2020): Mediating the Otherworld in Polish Folklore. A Cognitive Linguistic Perspective, New York City: Peter Lang.
- Parpola, A. (2015): The Roots of Hinduism: The Early Aryans and the Indus Civilization, Oxford: Oxford University Press.
- Renou, L. (1955): “Les parties en prose de l’Atharvaveda”. Études Védiques et Pāṇinéennes, Vol. 1, pp. 71–90.
- Selva, U. (2019): “The study of the Paippalāda recension of the Atharvaveda: The state of the art”. Kervan. International Journal of Afro-Asiatic Studies, Vol. 23 (special issue), pp. 199–234.
- Southworth, F. (2005): Linguistic Archaeology of South Asia, London: Routledge.
- Sørensen, J. (2007): A cognitive theory of magic, Rowman Altamira.
- Staal, F. (2008): Discovering the Vedas: Origins, Mantras, Rituals, Insights, New Delhi: Penguin Books India.
- Whitney, W. (trans.) (1905). Atharva-veda Saṃhitā. Translated With a Critical and Exegetical Commentary. Revised and brought nearer to completion and edited by Ch. R. Lanman. First Half: Introduction. Books I to VII. Cambridge: Harvard University.
- Witzel, M. (1997): “The Development of the Vedic Canon and its Schools: The Social and Political Milieu (Materials on Vedic Śākhās, 8)”, [in:] Witzel, M. (ed.), Inside the Texts beyond the Texts. New Approaches to the Study of the Vedas. Proceedings of the International Vedic Workshop Harvard University, June 1989. Cambridge: Harvard University, pp. 257–345.
Typ dokumentu
Bibliografia
Identyfikatory
Biblioteka Nauki
52155170
Identyfikator YADDA
bwmeta1.element.ojs-issn-0860-6102-year-2020-issue-33-article-ad605301-48d5-36b9-9216-55b36dcdcbaf