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2024 | 90 | 85-106
Tytuł artykułu

Rendering Trauma Beneficial… for Whom? Gregory of Nyssa’s Homily 12 on the Song of Songs

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Gregory’s Homily 12 on the Song of Songs offers one opportunity to trace the legacies of the compelling claim, in Galatians 6:17, that Paul bears “the marks of Christ” on his body. Gregory appeals to this verse to aid his exegesis of Song 5:7 (a violent passage he calls “repellant in its plain sense”) and develop his claims that “the wound”, after all, is “an admirable thing”. My paper probes social and ethical dimensions of this exegetical and cultural conceptual lineage. It surveys wounds and marks in Homily 12; suggests how other works by Gregory support “striking and wounding” as enacting spiritual healing (ἴασιν); considers contexts for violence in the name of guardianship and instruction in late antiquity; and closes by considering violence enacted in the name of Christianization and “civilization” in Canada’s residential schools. This study embeds Gregory’s treatment of Gal 6:17 in a larger attempt to raise critical questions about the persistence of benevolent understandings of trauma and violence across diverse Christian exegetical contexts and the harms such understandings may perpetuate.
Czasopismo
Rocznik
Tom
90
Strony
85-106
Opis fizyczny
Daty
wydano
2024
Twórcy
autor
Bibliografia
  • Gregorius Nyssenus, Encomium in xl martyres, PG 46, 773-788.
  • Gregorius Nyssenus, Oratio XII, in: In Canticum canticorum homiliae, ed. H. Langerbeck, GNO VI, Leiden 1960, p. 340-370, tr. R.A. Norris Jr., Homily 12, in: Gregory of Nyssa: Homilies on the Song of Songs, Atlanta 2012, p. 360-389.
  • Gregorius Nyssenus, Prologus, in: In Canticum canticorum homiliae, ed. H. Langerbeck, GNO VI, Leiden 1960, p. 3-13, tr. R.A. Norris Jr., Homily 12, in: Gregory of Nyssa: Homilies on the Song of Songs, Atlanta 2012, p. 2-13.
  • Bjelland Kartzow M., The Slave Metaphor and Gendered Enslavement in Early Christian Discourse: Double Trouble Embodied, London 2018.
  • Burrus V., Macrina’s Tattoo, “The Journal of medieval and early modern studies” 33/3 (2003) p. 403-417.
  • Cooper K. – Wood J., Introduction: The Violence of Small Worlds: Rethinking Small-Scale Social Control in Late Antiquity, in: Social Control in Late Antiquity: The Violence of Small Worlds, ed. K. Cooper – J. Wood, Cambridge 2020, p. 1-12.
  • Cribiore R., Gymnastics of the Mind: Greek Education in Hellenistic and Roman Egypt, ed. R. Cribiore, Princeton 2005.
  • Daniélou J., The Bible and the Liturgy, London 1964.
  • Dasios M., Revealing from Above What Is Hidden Below: Macrina’s Seal and Gregory’s Hermeneutics of Optimism, “Journal of Early Christian Studies” 30/1 (2022) p. 31-58.
  • Ferguson E., Baptism in the Early Church: History, Theology, and Liturgy in the First Five Centuries, Grand Rapids 2009.
  • Leyerle B., John Chrysostom and the Strategic Use of Fear, in: Social Control in Late Antiquity: The Violence of Small Worlds, ed. K. Cooper – J. Wood, Cambridge 2020, p. 173-187.
  • Lietzmann H., An die Galater, Handbuch zum Neuen Testament 10, Tübingen 1932.
  • Limberis V., Holy Beatings: Emmelia, Her Son Gregory of Nyssa, and the Forty Martyrs of Sebasteia, in: Social Control in Late Antiquity: The Violence of Small Worlds, ed. K. Cooper – J. Wood, Cambridge 2020, p. 39-58.
  • Mateo-Seco L.F., Mysticism, in: The Brill Dictionary of Gregory of Nyssa, ed. L.F. Mateo-Seco – G. Maspero, Leiden 2010, p. 526-527.
  • Mateo-Seco L.F., Tunics of Hide, in: The Brill Dictionary of Gregory of Nyssa, ed. L.F. Mateo-Seco – G. Maspero, Leiden 2010, p. 768-770.
  • Moses’ Rod, Hebrew Bible/Old Testament, in: Encyclopedia of the Bible and Its Reception, v. 19, Berlin – New York 2021, p. 1161-1164.
  • Norris R.A. Jr., Introduction, in: Gregory of Nyssa: Homilies on the Song of Songs, tr. R.A. Norris Jr., Atlanta 2012, pp. xiii-liv.
  • Ramelli I., Apokatastasis and Epektasis in Cant and Origen, in: Gregory of Nyssa: In Canticum Canticorum: Analytical and Supporting Studies, Proceedings of the 13th International Colloquium on Gregory of Nyssa (Rome, 17-20 September 2014), ed. G. Maspero – B. Miguel – I. Vigorelli, Leiden 2018, p. 312-339.
  • Robinson P., Acculturation, Enculturation, and Social Imaginaries: The Complex Relationship between the Gospel and Culture, in: Decolonizing Discipline: Children, Corporal Punishment, Christian Theologies, and Reconciliation, ed. V.E. Michaelson – J.E. Durrant, Winnipeg 2020, p. 67-76.
  • Snodgrass K.R., Stories with Intent: A Comprehensive Guide to the Parables of Jesus, Grand Rapids 2018.
  • They Came for the Children: Canada, Aboriginal Peoples, and Residential Schools, Truth and Reconciliation Commission of Canada – Interim Report, Ottawa – Ontario 2012.
Typ dokumentu
Bibliografia
Identyfikatory
Biblioteka Nauki
43665602
Identyfikator YADDA
bwmeta1.element.ojs-doi-10_31743_vp_16941
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