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2013 | 8 | 1 | 70-89
Tytuł artykułu

Neo-Aristotelian Confucianism? Applicability of virtue ethics in early Confucian studies

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Warianty tytułu
Języki publikacji
EN
Abstrakty
EN
Since the 80’s of the last century a trend has emerged in the English language literature on Chinese thought that suggests reading early Confucian texts as a form of virtue ethics. However, Alasdair MacIntyre has presented early Confucian and Aristotle’s thoughts as incommensurable thought systems and doubted that notions and statements of one incommensurable thought system can be adequately expressed and addressed within the framework of another. This article discusses MacIntyre’s position and two strategies - employed by the proponents of virtue ethics interpretation of early Confucian texts - of meeting MacIntyre’s challenge. The article attempts to show that none of the responses were successful, thus leaving the quest for the most adequate philosophical framework to interpret early Confucian ethical thought open.
Wydawca
Rocznik
Tom
8
Numer
1
Strony
70-89
Opis fizyczny
Daty
wydano
2013-12-01
online
2013-12-31
Twórcy
autor
Bibliografia
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  • Hong Kong: Hong Kong University Press, pp. 17-39.
  • Ames, R. T. and Henry R., Jr., 1998 tr. The Analects of Confucius: A Philosophical Translation. New York: Ballantine Books.
  • Aristotle, 2009. Nicomachean Ethics, translated by David Ross, Oxford: Oxford University Press.
  • Bernstein, R. J., 1991. Incommensurability and Otherness Revisite. In: Eliot Deutsch (ed.) Culture and Modernity: East-West Philosophic Perspectives. Honolulu: University of Hawaii Press, 85-103.
  • Cua, A. S., 1998. Moral Vision and Tradition: Essays in Chinese Ethics. Washington, D.C.: The Catholic University of America Press.
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  • Hall, D. L. and Roger T. A., 1995. Anticipating China: Thinking Through the Narratives of Chinese and Western Culture. Albany: State University of New York Press.
  • Hursthouse, R., 1999. On Virtue Ethics. Oxford: Oxford University Press.
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  • Ivanhoe, P. J., 1993. Confucian Moral Self Cultivation. New York: Peter Lang.
  • King, R. A.H., 2011. Rudimentary Remarks on Comparing Ancient Chinese and Greco-Roman Ethics. In: R.A.H. King and Dennis Schilling (eds.) How Should One Live? Comparing Ethics in Ancient China and Greco-Roman Antiquity. Berlin, Boston: Walter de Gruyter, pp. 3-17.
  • Kuhn, T. S., 1970. The Structure of Scientific Revolutions. International Encyclopedia of Unified Science, Vol. 2, No. 2, Chicago: University of Chicago Press.
  • MacIntyre, A., 2004. Once More on Confucian and Aristotelian Conceptions of the Virtues: A Response to Professor Wan. In: Wang, Robin R. (ed.) Chinese Philosophy in an Era of Globalization. Albany: State University of New York Press, pp. 151-62.
  • MacIntyre, A., 1991. Incommensurability, Truth, and the Conversation Between Confucians and Aristotelians about the Virtues. In: Eliot Deutsch (ed.) Culture and Modernity: East-West Philosophic Perspectives. Honolulu: University of Hawaii Press, 104-122.
  • Rosemont, H. Jr. and Roger T. A., 2009 tr. The Chinese Classic of Family Reverence: A Philosophical Translation of the Xiaojing. Honolulu: University of Hawai’i Press.
  • Sim, M., 2007. Remastering Morals with Aristotle and Confucius. Cambridge: Cambridge University Press.
  • Slingerland, E., 2001. Virtue Ethics, the Analects, and the Problem of Commensurability. In: The Journal of Religious Ethics, Vol. 29, No. 1, pp. 97-125.
  • Tice, D. M. and Roy F. B., 2001. The Primacy of the Interpersonal Self. In: Constantine Sedikides and Marilynn B. Brewer (eds.) Individual Self, Relational Self, Collective Self. Philadelphia: Psychology Press, 71-88.
  • Van Norden, B. W., 2007. Virtue Ethics and Consequentialism in Early Chinese Philosophy. Cambridge: Cambridge University Press.
  • Wan, J., 2004. Contrasting Confucian Virtue Ethics and MacIntyre’s Aristotelian Virtue Theory. translated by Edward Slingerland, in Wang, Robin R. (ed.) Chinese Philosophy in an Era of Globalization. Albany: State University of New York Press, pp.123-49.
  • Yu, J., 2007. The Ethics of Confucius and Aristotle: Mirrors of Virtue. New York and London: Routledge
Typ dokumentu
Bibliografia
Identyfikatory
Identyfikator YADDA
bwmeta1.element.doi-10_2478_ijas-2013-0004
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