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2011 | 27 | 25-46
Tytuł artykułu

The Myth of the Given and the Grip of the Given

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EN
In this paper I argue that the Sellarsian Myth of the Given does not apply to all forms of Non-Conceptualism; that Kant is in fact a non-conceptualist of the right-thinking kind and not a Conceptualist, as most Kant-interpreters think; and that an intelligible and defensible Kantian Non-Conceptualism can be developed which supports the thesis that true perceptual beliefs are non-inferentially justified and also normatively funded by direct, embodied, intentional interactions with the manifest world (a.k.a. the Grip of the Given).
Słowa kluczowe
Czasopismo
Rocznik
Numer
27
Strony
25-46
Opis fizyczny
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autor
  • University of Colorado at Boulder, USA
Bibliografia
  • Bermúdez J., Nonconceptual Mental Content, [in:] Stanford Encyclopedia of Philosophy (Spring 2003 Edition), ed. E. Zalta, URL = http://plato.stanford. edu/archives/spr2003/ entries/content-nonconceptual/.
  • Brewer B., Perception and Reason, Oxford University Press, Oxford 1999.
  • Crowther T., Two Conceptions of Conceptualism and Nonconceptualism, “Erkenntnis” (65) 2006: 245-276.
  • Essays on Nonconceptual Content, ed. Y. Gunther, IT Press, Cambridge 2003.
  • Evans G., Varieties of Reference, Clarendon/Oxford University Press, Oxford 1982.
  • Guyer P., Thought and Being: Hegel’s Critique of Kant’s Theoretical Philosophy, [in:] The Cambridge Companion to Hegel, ed. F. Beiser, Cambridge University Press, Cambridge 1993.
  • Hanna R., Direct Reference, Direct Perception, and the Cognitive Theory of Demonstratives, “Pacific Philosophical Quarterly” (74) 1993: 96-117.
  • Hanna R., Kant and Nonconceptual Content, “European Journal of Philosophy” (13) 2005: 247-290.
  • Hanna R., Rationality and Logic, MIT Press, Cambridge (MA) 2006.
  • Hanna R., Kantian Non-Conceptualism, “Philosophical Studies” (137) 2008: 41-64.
  • Hanna R., Kant’s Non-Conceptualism, Rogue Objects, and the Gap in the B Deduction, [in:] Kantian Semantics: A Festschrift for Zeljko Loparic, ed. A. Faggion, UNICAMP Press, Sao Paulo 2010.
  • Hanna R., The Rational Human Condition – unpublished MS, 2010 version.
  • Hanna R., Chadha M., Non-Conceptualism and the Problem of Perceptual Self-Knowledge, “European Journal of Philosophy” (17) 2010.
  • Heck R., Nonconceptual Content and the ‘Space of Reasons’, “Philosophical Review” (109) 2000: 483-523.
  • Heck R., Are There Different Kinds of Content?, [in:] Contemporary Debates in Philosophy of Mind, ed. J. Cohen and B. McLaughlin, Blackwell, Oxford 2007.
  • Kant I., Kants gesammelte Schriften, Deutschen Akademie der Wissenschaften, Berlin, G. Reimer 1902.
  • Kant I., Lectures on Logic, trans. J.M. Young, Cambridge University Press, Cambridge 1992. Kant I., Critique of Pure Reason, trans. P. Guyer and A. Wood, Cambridge University Press, Cambridge 1997.
  • Laurier D., Nonconceptual Contents vs. Nonceptual States, “Grazer Philosophische Studien” (68) 2004: 23-43.
  • McDowell J., Mind and World, Harvard University Press, Cambridge 1994.
  • McDowell J., Avoiding the Myth of the Given, [in:] J. McDowell, Having the World in View, Harvard University Press, Cambridge (MA) 2009.
  • Sedivy S., Must Conceptually Informed Perceptual Experience Involve Non-conceptual Content?, “Canadian Journal of Philosophy” (26) 1996: 413-431.
  • Sellars W., Empiricism and the Philosophy of Mind, [in:] W. Sellars, Science, Perception, and Reality, Humanities Press, New York 1963.
  • Speaks J., Is There a Problem about Nonconceptual Content?, “Philosophical Review” (114) 2005: 359-398.
  • Steup M., Epistemology, [in:] The Stanford Encyclopedia of Philosophy (Winter 2008 Edition), ed. E. Zalta, URL = http://plato.stanford.edu/archives/win2008/entries/episte mology/.
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Bibliografia
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