Allegorical Interpretation and Place of Myth in Plato. Status Quaestionis

• Autorzy: Wdowiak Magdalena
• Języki publikacji: EN

Abstrakty

EN

The paper raises the issue of allegorical interpretation, and its role and place in Plato’s philosophy. The first part of the paper shows the theoretical findings and explains the use of terms aίnigma, sýmbolon, hypónoia in Plato’s philosophy. The next part explores Plato’s attitude toward allegorical interpretation and the function of myth (mūthos) in his philosophy. Two important points are presented here regarding Plato’s critique. They serve as the criterion for the validation of myth in the ideal state: the role of myth in paideia and its relation to philosophical discourse.

Słowa kluczowe

EN

allegory; enigma; symbol; poetry; myth

• Wydawca: Księgarnia Akademicka
• Czasopismo: Classica Cracoviensia
• Rocznik: 2017
• Numer: 20
• Strony: 213-226

Twórcy

autor

Wdowiak Magdalena

Bibliografia

• Brisson L., 2004, How Philosophers Saved Myths: Allegorical Interpretation and Classical Mythology, Chicago.
• Brisson L., Naddaf G., 1998, Plato the Myth Maker, Chicago.
• Copeland R., Struck P. T. (eds.), 2010, The Cambridge Companion to Allegory, Cambridge.
• Corrigan K., Glazov-Corrigan E., 2006, Plato’s Dialectic at Play: Argument, Structure, and Myth in the Symposium, Pennsylvania.
• Dawson D., 1992, Allegorical Readers and Cultural Revision in Ancient Alexan­dria, Berkeley.
• Domaradzki M., 2011, ‘Między alegorią a typologią. Uwagi o hermeneutyce Ory­genesa’, Przegląd Religioznawczy, pp. 17–27.
• Domaradzki M., 2013, Filozofia antyczna wobec problemu interpretacji: Rozwój alegorezy od przedsokratyków do Arystotelesa, Poznań.
• Ferguson E., McHugh M. P., Norris F. W., 1999, Encyclopedia of Early Christia­nity, New York – London.
• Ford A. L., 2002, Origins of Criticism: Literary Culture and Poetic Theory in Clas­sical Greece, Princenton.
• Hunter R. L., Russell D., 2011, Plutarch: How to Study Poetry (de audiendis po­etis), Cambridge.
• Jaeger W. W., 1961, Early Christianity and Greek Paideia, London–Oxford.
• Most G. W., 2010, ‘Hellenistic Allegory and Early Imperial Rhetoric’, [in:] The Cambridge companion to allegory, R. Copeland, P. T. Struck (eds.), Cambridge, [online:] http://dx.doi.org/10.1017/CCOL9780521862295.003.
• Mrugalski D., 2006, Logos: Filozoficzne i teologiczne źródła idei wczesnochrze­ścijańskiej, Kraków.
• Naddaf G., 2009, ‘Allegory and the Origins of Philosophy’, [in:] Logos and Mu­thos: Philosophical Essays in Greek Literature (SUNY Series in Ancient Greek Philosophy), W. R. Wians (ed.), Albany, pp. 99–131.
• Narecki K., 1999, Logos we wczesnej myśli greckiej, Lublin.
• Pépin J., 1958, Mythe et allégorie. Les origines grecques et les contestations judéo­-chrétiennes, Paris.
• Plato, 1900–1907, Opera, J. Burnet (ed.), Vol. I–V, Oxford (Oxonii).
• Plato in Twelve Volumes, 1969, trans. P. Shorey, Cambridge.
• Reale G., 1990, A History of Ancient Philosophy: Plato and Aristotle, Albany, NY.
• Sijl C., 2010, Stoic Philosophy and the Exegesis of Myth, Zutohen.
• Struck P. T., 2004, Birth of the Symbol: Ancient Readers at the Limits of Their Texts, Princenton.
• Tate J., 1929, ‘Plato and Allegorical Interpretation’, The Classical Quarterly, pp. 142–154, [online:] http://dx.doi.org/10.1017/S000983880002125X.

Identyfikatory

DOI

https://doi.org/10.12797/CC.20.2017.20.11