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Abstrakty
In Bhavabhūti’s play, the Mālatīmādhava, we find the characters of three Buddhist nuns. Though by no means negative or disreputable characters, these nuns nevertheless display a behaviour that contravenes some explicitly stated precepts of the Buddhist dharma, such as lying, acting as go-betweens and encouraging others to commit suicide. This paper examines in detail the nuns’ behaviour, trying to assess what merely belongs to the realm of dramatic fiction, and what might correspond – at least to some extent – to reality.
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Czasopismo
Rocznik
Tom
Strony
147-168
Opis fizyczny
Twórcy
autor
- University of Lausanne
Bibliografia
- Balogh, D., Somogyi E. (2009). Transl. Mālavikā and Agnimitra by Kālidāsa.The Clay Sanskrit Library: New York University Press, JJC Foundation
- Berglie, P., Suneson, C. (1986). Arhatschaft und Selbstmord – zur buddhistischenInterpretation von cetanābhabba / cetanādharman und attasaṃcetanā/ ātmasaṃcetanā. In: Kalyāṇamitrārāgaṇam. Essays in Honour of NilsSimonsson, pp. 13-47. Ed. Eivind Kahrs. Oslo: Norwegian UniversityPress
- Delhey, M. (2006). Views on Suicide in Buddhism: Some Remarks. In: Buddhismand Violence, pp. 25-63. Ed. Michael Zimmermann, with the assistanceof Chiew Hui Ho and Philip Pierce. Lumbini: Lumbini InternationalResearch Institute
- Doniger, W., Kakar S. (2002). Vatsyayana Mallanaga. Kamasutra. A new,complete English translation of the Sanskrit text. Oxford: Oxford UniversityDoniger, W. (2006). Transl. The Lady of the Jewel Necklace and The Ladywho Shows her Love by Harṣa. The Clay Sanskrit Library: New YorkUniversity Press, JJC FoundationPress
- Hirakawa, A. (1982). Monastic Discipline for the Buddhist Nuns. An EnglishTranslation of the Chinese Text of the Mahāsāṃghika-Bhikṣuṇī-Vinaya.Patna: Kashi Prasad Jayaswal Research Institute
- Jyväsjärvi, M. (2007). Parivrājikā and Pravrajitā: Categories of AsceticWomen in Dharmaśāstra and Vinaya Commentaries. In: Indologica TaurinensiaXXXIII: 73-92
- Kāle, M. R. (ed. 1967). Bhavabhūti’s Mālatīmādhava. With the Commentaryof Jagaddhara. Ed. with a literal English Translation, Notes, and Introduction.Delhi: Motilal Banarsidass
- Mirashi, V. V. (1974). Bhavabhūti. Delhi: Motilal Banarsidass
- Norman, K. R. (1969-1971). The Elders’ Verses. Translated with an introductionand notes. 2 Vols. Pali Text Society. Translation series, 38, 40. London: Luzac
- Roth, G. (1970). Bhikṣuṇī-Vinaya. Manual of Discipline for Buddhist Nuns.Patna: Jayaswal Research Institute
- Schopen, G. (2010). Indian Monastic Buddhism. Collected Papers on Textual,Inscriptional and Archaeological Evidence. Delhi: Motilal Banarsidass.First published by the University of Hawai’i Press in two volumes:(Vol. 1) Bones, Stones, and Buddhist Monks: Collected Paperson the Archaeology, Epigraphy and Texts of Monastic Buddhism in India.1997. (Vol 2) Buddhist Monks and Business Matters: Still More Paperson Monastic Buddhism in India. 2004
- Schopen, G. (2012). The Buddhist Nun as an Urban Landlord and a “LegalPerson” in Early India. In: Devadattīyam. Johannes Bronkhorst FelicitationVolume, pp. 595-609. Ed. François Voegeli, Vincent Eltschinger,Danielle Feller, Maria Piera Candotti, Bogdan Diaconescu and MalharKulkarni. Bern: Peter Lang
- Silk, J. A. (2008). Managing Monks: Administrators and Administrative Rolesin Indian Buddhist Monasticism. New York: Oxford University Press
- Srī Devdatta Sāstrī. (ed. 1982). The Kāmasūtram of Srī Vātsyāyana Muni.Ed. with Hindi Commentary. Varanasi: Chaukhambha Sanskrit Sansthan
Typ dokumentu
Bibliografia
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Identyfikator YADDA
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