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2021 | 10 | 3 | 579-607
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On the Foundational Compatibility of Phenomenology and Thomism

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EN
Abstrakty
EN
Jacques Maritain criticized Husserl’s phenomenological method—the ἔποχή—as being incompatible with the realism of St. Thomas Aquinas. Maritain equated phenomenology with idealism, holding that it universally negates the existence of known objects as things in the world. Not surprisingly, then, a tendency has arisen in the thought of Thomists commenting on Karol Wojtyła’s phenomenological-Thomism to distance Wojtyła’s method from that of Husserl. However, since Wojtyła himself saw fit to appropriate the phenomenological method, Thomists will do well to reevaluate Husserl’s ἔποχή. This study shows that Husserl’s phenomenology is formulated as an Aristotelian science, consciously presupposing the existence of its subject matter and not universally negating the existence of known objects as things in the world. The ἔποχή, thus, is compatible with the realism of the Angelic Doctor, and the phenomenological-Thomism of Karol Wojtyła stands on firm realist ground.
Słowa kluczowe
Czasopismo
Rocznik
Tom
10
Numer
3
Strony
579-607
Opis fizyczny
Daty
wydano
2021-09-30
Twórcy
  • Aquinas College, Grand Rapids, MI, USA
Bibliografia
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  • Aristoteles et Corpus Aristotelicum Phil. “Analytica priora et posteriora,” edited by W. D. Ross. Oxford: Clarendon Press, 1964, repr. 1968.
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  • Deely, John. Four Ages of Understanding: The First Postmodern Survey of Philosophy from Ancient Times to the Turn of the Twenty-First Century. Toronto: University of Toronto Press, 2001.
  • Deely, John. Intentionality and Semiotics: A Story of Mutual Fecundation. Chicago: University of Scranton Press, 2007.
  • Descartes, Rene. Meditations on First Philosophy. In Modern Philosophy, edited by Forrest E. Baird & Walter Kaufmann. New Jersey: Pearson Education, Inc., 2003, 2nd edition.
  • Føllesdal, Dagfin. “Husserl’s Idealism.” In Philosophie in synthetischer Absicht: Synthesis in Mind, edited by Marcelo Stamm, 189–202. Stuttgart: Klett-Cotta, 1998.
  • Hall, Harrison. “Was Husserl a Realist or an Idealist?” In Husserl, Intentionality and Cognitive Science, edited by Hubert L. Dreyfus in collaboration with Harrison Hall, 169–190. Cambridge, Mass./London, U.K.: MIT Press, 1982.
  • Houser, Rollen E. “Let them Suffer into the Truth: Avicenna’s Remedy for Those Denying the Axioms of Thought.” American Catholic Philosophical Quarterly 73, no. 1 (Winter 1999): 107–133. DOI: 10.5840/acpq19997315.
  • Houser, Rollen E. “The Place of the First Principle of Demonstration in Avicennian Metaphysics.” In Proceedings of the Patristic, Medieval and Renaissance (PMR) Conference, vol. 6, 117–134. Villanova: Augustinian Historical Institute, 1981.
  • Hume, David. An Enquiry Concerning Human Understanding, edited by Tom L. Beauchamp. New York: Oxford University Press, 2000.
  • Husserl, Edmund. Cartesian Meditations. Translated by Dorion Cairns. Dordrecht, Netherlands: Kluwer Academic Publishers, 1999.
  • Husserl, Edmund. Formal and Transcendental Logic. Translated by Dorion Cairns. The Hague: Martinus Nijhoff, 1969.
  • Husserl, Edmund. Ideas: General Introduction to Pure Phenomenology. Translated by W. R. Boyce Gibson. London: Allen & Unwin, 1931.
  • Husserl, Edmund. Ideas Pertaining to a Pure Phenomenology and to a Phenomenological Philosophy. Translated by F. Kersten. Collected Works, vol. 2. The Hague: Martinus Nijhoff, 1983.
  • Husserl, Edmund. Logical Investigations, vol. I. Translated by J. N. Findlay. Routledge: London, 2001.
  • Husserl, Edmund. The Idea of Phenomenology. Translated by Lee Hardy. Dordrecht/ Boston/London: Kluwer Academic Publishers, 1907.
  • Ingarden, Roman. Der Streit um die Existenz der Welt, vol. 2. Tubingen: Niemeyer, 1965.
  • Ingarden, Roman. “Die vier Begriffe der Transcendenz und das Problem des Idealismus in Husserl.” In Analecta Husserliana, vol. 1, edited by A.-T. Tymieniecka, 37–74. Dordrecht: Reidel, 1971.
  • Kern, Iso. Husserl und Kant: Eine Untersuchung über Husserls Verhältnis zu Kant und zum Neukantianismus. The Hague: Martinus Nijhoff, 1964.
  • Kupczak, Jaroslaw, O.P. Destined for Liberty: The Human Person in the Philosophy of Karol Wojtyła/John Paul II. Washington, D.C.: The Catholic University of America Press, 2000.
  • Maritain, Jacques. Distinguer Pour Unir ou Les Degrés du Savoir. Paris: Desclée de Brouwer, 1946.
  • Schmitz, Kenneth L. At the Center of the Human Drama: The Philosophical Anthropology of Karol Wojtyła/John Paul II. Washington, D.C.: The Catholic University of America Press, 1993.
  • Smith, David Woodruff. Husserl. Abingdon, U.K.: Routledge, 2006.
  • Sokolowski, Robert. Introduction to Phenomenology. Cambridge: Cambridge University Press, 2000.
  • Tkacz, Michael W. “Albert the Great and the Revival of Aristotle’s Zoological Research Program.” Vivarium 45, no. 1 (2007): 30–68. DOI: 10.1163/156853407X195105.
  • Wagner, Daniel C. “φύσις καί τὸ ἀνθρώπινον ἀγαθὸν: The Aristotelian Foundations of the Human Good.” PhD diss., University of St. Thomas, Houston, Tex., 2018.
  • Wagner, Daniel C. “On Karol Wojtyła’s Aristotelian Method. Part I: Aristotelian Induction (ἐπαγωγή) and Division (διαίρεσις).” Philosophy and Canon Law 7, no. 1 (2021): 1–42. DOI: 10.31261/PaCL.2021.07.1.02.
  • Wagner, Daniel C. “Penitential Method as Phenomenological: The Penitential Epoche.” Studia Gilsoniana 7, no. 3, edited by R. Mary H. Lemmons (July–September 2018): 487–518. DOI: 10.26385/SG.070324.
  • Williams, Thomas D., L.C. “What is Thomistic Personalism?” Alpha Omega VII, no. 2 (2004): 163–197.
  • Wojtyła, Karol. “Subjectivity and the Irreducible in the Human Being.” In Person and Community: Selected Essays, 209–217. Translated by Theresa Sandok. New York: Peter Lang, 1993.
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  • Wojtyła, Karol. “The Problem of the Separation of Experience from the Act in Ethics.” In Person and Community: Selected Essays, 23–44. Translated by Theresa Sandok. New York: Peter Lang, 1993.
Typ dokumentu
Bibliografia
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