Sanātana dharma and Christianity – Perspectives of Theological Dialogue

• Autorzy: Byrski M.Krzysztof
• Języki publikacji: EN

Abstrakty

EN

The ancient Indian concept of “the eternal nature of things” (sanātana dharma) is a convenient meeting ground for all religions. It is a mistake to describe it as tantamount to Hinduism. Christianity and Hinduism may enter into a meaningful dialogue within its framework. Since for both of them the self‑sacrifice of God is a pivotal idea around which they build their theology. Basic difference between them lays in the fact that the Vedic sacrifice is a creative one, out of which time and space emerged and the Christian sacrifice is a redemptive one that took place within created time and space. Thus the basic question is whether these two concepts of sacrifice are homologous. In the present essay, we try to outline this extremely tantalizing problem.

Słowa kluczowe

EN

sanātana dharma; yajña; kāma; tapas; Vedic sacrifice; redemptive sacrifice

• Wydawca: Księgarnia Akademicka
• Czasopismo: Politeja : Pismo Wydziału Studiów Miedzynarodowych i Politycznych Uniwersytetu Jagiellońskiego
• Rocznik: 2016
• Numer: 40
• Strony: 105-112

Twórcy

autor

Byrski M.Krzysztof

• Collegium Civitas, Warsaw, Poland

Bibliografia

• Acharya Rameshwar Jha, Wikipedia, at <https://en.wikipedia.org/wiki/Acharya_Rameshwar_ Jha>.
• Byrski M.K., ‘Man Made of Love,’ Vidyajyoti Journal of Theological Reflection, Vol. 75, No. 11 (2011).
• Good News Bible, Society of Saint Paul, Bangalore 1979.
• Lévi S., La doctrine du sacrifice dans les Brâhmanas, Paris 1898 (Bibliothèque de l’Ecole des Hautes Etudes. Sciences Religieuses, 11).
• Prof. Vasudeva Saran Agrawala: A Bibliographic Survey of his Published Works, comp. J. Chandra, Indira Gandhi National Centre for the Arts, 1994, at <http://ignca.nic.in/PDF_data/vasudeva_saran_agrawala.pdf>.
• Sharma P.B. [Ugra], “Ugra” Sanchayan, ed. R. Vyasa, New Delhi 2013.
• Sikora P., ‘Trawienie Boga,’ Tygodnik Powszechny, 7 June 2015.
• Svāmi‑Kumāra, Kārtikeyānuprekṣā, Agās 1997.

Identyfikatory

DOI

10.12797/Politeja.13.2016.40.08