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2015 | 28 | 167-179
Tytuł artykułu

NGOs versus FBOs: Cooperation or Rivalry? The Case of the Chosen Asian and African Developing Countries

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EN
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EN
On the positive side of global civil societies (NGOs) we could mention for instance the numerous civil initiatives which advance public education and public debate on global affairs. Many NGOs secured greater public support than governments and their officials. Most NGOs also undertook projects to fight for more equitable distribution of planetary resources. But at the same time the models of NGOs activities, growing and shaped by western patterns of economy and culture, were not properly understood and realized in the differentiated cultures of developing countries. This was the case especially at the end of cold war, when growing disappointment with globalization expanded the space for religious renewal. Alongside the erosion of traditional identities and sources of authority, religion was able to furnish the empty space of people's sense of security. In comparison with NGOs, religious social organizations (FBOs) have something qualitatively different to offer, particularly in terms of empowering people, e.g. giving them personal dignity and self-worth.
Rocznik
Numer
28
Strony
167-179
Opis fizyczny
Daty
wydano
2015-12-01
Twórcy
  • Institute of Mediterranean and Oriental Cultures of the Polish Academy of Sciences
Bibliografia
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  • Ibid. p.59.
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  • M.Harsh, P.Mbatia, W.Shrum, , Accountability and Inaction… p.264.
  • Ibid., p. 260.
  • Ibid., p.269.
  • Ibid., p.271.
  • Naomi Hossain, “Informal Pressure on Frontline Bureaucrats In Bangladesh”, Development and Change Vol.41, No. 5, 2010, p. 908-909;
  • Laura Routley, “NGOs and the formation of the Public: Grey practices and accountability”, African Affairs Vol. 111, No. 422, December 2011, p.130-131.
  • J.P.Oliver de Sardan, “A moral economy of corruption In Africa ?”, Journal of Modern African Studies Vol. 37, No. 1, 1999, p.25-27.
  • Routley, NGOs and…, p. 129.
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  • Richard Batley, Pauline Rose, “Collaboration In delivering education: relation between governments and NGOs In South Asia” , Development In Practice, Vol. 20, No. 4-5, June 2010, p.579-581.
  • Ibid., p.584.
  • Routley, “NGOs and the Formation of the public…” p. 120.
  • C. Hewitt de Alcántara, “Uses and abuses of the concept of governance”, International Social Science Journal , Vol.50, No. 155, 1998, p.105-113.
  • Interview with Ugwu, national NGOs leader in eastern Nigeria, 28 April 2008; quoted after Routley, NGOs and the Formation … , p. 121.
  • Alexis Roy, Mali: “instrumentalisation de la “société civile””, Alternatives Sud , p.111-116.
  • Elieth P.Eyébiyi, Bénin: “Un front „anticorruption”catalyseur des lutes sociales ?”, Alternative Sud , p. 81-86.
  • It is commonly accepted that the difference between the traditional, grassroots organisations and contemporary civil society, is the voluntary activity of free citizens of the last one, which was not possible in the traditional society. / Daniel Stevens, “Osama or the Georges: Shifting Threats and State Policy towards Civil Society in Uzbekistan”, Development and Change, Vol. 41, No.2, 2010, p. 356. /
  • See J.A.Howell, A. Ishkanian, E. Obadare, H. Seckinelgin and M. Glasius, “The Backlash against Civil Society in the Wake of the long War on Terror”, Development in Practice, Vol.18, No.1, 2007, p.82-93; Quoting after Stevens, “Shifting Threats…,” p.256.
  • Stevens, Shifting Threats…, p. 257.
  • Ibid. p.252.
  • N.Noori, “Expanding State Authority, Cutting Back Local Services: Decentralization and its Contradiction In Uzbekistan”, Central Asian Survey , Vol. 25 Nr. 4 , 2007, p.533-549. ; Stevens, Shifting Threats… p. 358-361.
  • Anna Cieślewska, “Organizacje międzynarodowe w procesie budowania samorządności lokalnej w Tadżykistanie, na przykładzie działalności Fundacji Aga Khana i Programu Narodów Zjednoczonych /UNDP/,” (International Organizations In the process of building new forms of local, social initiative In Tajikistan thanks to the activity of Aga Khan Foundation and United Nations Development Programmers), In: Kulturowe uwarunkowania rozwoju w Azji i Afryce /The Cultural Conditions of Development In Asia and Africa/, K. Górak-Sosnowska, J.Jurewicz /eds./, Łódz 2010, p. 367-8.
  • Ibid. p.369.
  • Ibid. p.370-371.
  • Anna Fortuna, “Organizacje pozarządowe w życiu społeczno-politycznymTurcji” /The nongovernment organizations In the social and political life of Turkey/, In: Kulturowe uwarunkowania rozwoju…, p.165-185.
  • Jenny Lunn, “The Role of Religion, Spirituality and Faith In Development: a critical theory approach”, Third World Quarterly, Vol.30, No. 5, 2009, p.937-940. ; Ihsan Yilmaz, “Civil Society and Islamic NGOs in Secular Turkey and their Nationwide and Global Initiatives: The case of the Gülen Movement”, Journal of Regional Development Studies /2010/, p.115-116.
  • Wanda Krause , „Civility In Islamic Activism: Towards a Better Understanding of Shared Values for Civil Society Development”, Muslim World in Transition: Contribution of the Gülen Movement, Ihsan Yilmaz et al /eds/, London 2007, p. 166.
  • Ihsan Yilmaz, Civil Society and Islamic NGOs…, p.123.; T. Kalyoncu, “Preacher of Dialogue: International Relation and Interfaith Theology”, in: Muslim World in Transition…p.511-525.
  • Masooda Bano, “Co-Producing with FBOs, lessons from state-madrasa engagement In the Middle East and South Asia”, Third World Quarterly, Vol.32, No. 7, 2011, p. 1277.
  • Ibid. p.1275; On the other hand, the growing importance of FBOs In present time, is also noted In the Global Civil Society Report: „There is no way we can understand the logic, strategies and dynamics of civil society anywhere in the Third World, unless we bring the transcendental dimension back into our analysis. Religious devotion is a fundamental movement in the South, from Latin America to Africa and South Asia”, in: Global Civil Society and International Development , H. Anheier, M.Glasius, M.Kaldor /eds./, London 2004, p. 45.
  • Bano, Co-Producing with FBOs…, p.1281
  • Ibid. p.1282.; D. Nair, “The state and madrasas in India”, in: Religions and Development Research Consortium Working Paper 15, University of Birmingham, 2009.
  • Bano, Co-producing with FBOs…, op.cit., p. 1283.
  • Masooda Bano, “Allowing for diversity: state- madrasas relationship In Bangladesh”, in: DFID Religions and Development Research Consortium”, Working Paper 13, University of Birmingham 2008; Nair, The state and madrasas in India…p. 2010.
  • MohamadouI Magha, “Movement paysan ouest-africain: entre efficacité et fragilité”, Alternative Sud, Vol. 17 No 4, 2010, p. 243-244.
  • R. Bush, “Islam and Civil Society In Indonesia. Paper presented at the SCID Sixt Annual Conference on Democracy and Development”, in: The Changes for Islamic World, Washington 2005, p. 22-23; M.Sirry,” The Public Expression of Traditional Islam: the Pesantren and Civil Society in Post-Suharto Indonesia”, The Muslim World , Vol.100 Nr. 1, 2010 p. 60-61.
  • Nils Bubandt, „An Embarrassment of Spirits”: Spirits, hauntology, and democracy In Indonesia, in: Paideuma, 60: 2014, p. 115.
  • Ibidem
  • Marco Gordini, „Nowadays Spirits Allow Themselves to be Photographed”, Renegotiating the Political Role of Yam ceremonies In Agou, South Western Togo, Anthropos, Vol.109 ,Nr.1, 2014, p.33.
  • Bruno de Cordier, “Humanitarian Frontline”, Development and Relief, and Religion: what context, which threats and which opportunities ?, Third World Quarterly, Vol. 30, No 4, 2009, p. 663.
  • Kurt Allan ver Beek, Voices of the poor, World Bank 2000
  • Marie Juul Petersen, Muslim Aid Serving Humanity, University of Copenhagen 2011, p.23
  • Department for International Development, 2005, p.14.
  • Petersen, Muslim Aid Serving….p.25; Gerard Clark and Michael Jenning /ed/, Development, Civil Society and Faith-Based organizations, Basingstoke 2008.
  • Petersen, Muslim Aid Serving… , s.223.
  • Ibidem
  • Ibid. p. 24.
  • Ibid. p. 24-26.
Typ dokumentu
Bibliografia
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