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2023 | 14 | 2 | 93-104

Article title

The Negative Freedom and Politics of Modus Vivendi

Authors

Content

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Abstracts

EN
Aim. The aim of this study is to provide a selected theoretical-methodological analysis of the concept of negative freedom in relation to the political sphere of its application, to reveal and clarify the main political implications and normative claims that its recognition implies for political theory. Concept. From a methodological point of view, the study is based on three justified assumptions: (1) that in modern political philosophy the idea of individual freedom is the main normative basis for political theories, (2) that philosophical development has brought several competing concepts of this idea and (3) that from its own content the concept implies basic requirements for its social and political application. For the purposes of theoretical-methodological analysis, we distinguished two different moments in the concept of individual freedom (freedom as a question of will and freedom as a question of practice) and from their point of view we examined the selected concept of negative freedom in an attempt to reveal its implicit claims at the political level. Results. In the article, we have succeeded in formulating and arguing for the thesis that the concept of negative freedom in its applicability programmatically leads to a modus vivendi model of politics. We have shown that the concept of freedom and the model of politics are interrelated and normatively interdependent. Conclusion. The main conclusion of the study is that the above model of politics cannot be generalised and considered equally acceptable for all conceptions of freedom and the good life.

Year

Volume

14

Issue

2

Pages

93-104

Physical description

Dates

published
2023

Contributors

  • Ciprian Turčan Department of Ethics and Aesthetics, Faculty of Arts, Constantine the Philosopher University in Nitra, Hodžova 1, 949 74 Nitra, Slovak Republic

References

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  • Constant, B. (2015). The liberty of the ancients compared with that of the moderns. Laissez Faire Books.
  • Dubniak, Z. (2021). Versions of pragmatic liberalism: from Rorty to Dewey. Journal of Education Culture and Society, 12(2), 15-30. https://doi.org/10.15503/jecs2021.2.15.30
  • Gray, J. (2000). Two faces of liberalism. Polity Press.
  • Hapon, N., Vovk, A., Snyadanko, I., & Fedyna, L. (2021). Ontological security of an individual: attachment styles and coping strategies. Journal of Education Culture and Society, 12(2), 317-329. https://doi.org/10.15503/jecs2021.2.317.329
  • Hegel, G. W. F. (2008). Outlines of the philosophy of right. Oxford University Press.
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  • Květina, J. (2013). Antická pozitivní versus moderní negativní? Komparace pojetí svobody Benjamina Constanta a Isaiaha Berlina [Ancient positive versus modern negative? Comparison of Benjamin Constant’s and Isaiah Berlin’s concept of freedom] Filosofický Časopis, 61(4), 545-564.
  • Lesková, A. (2021). Etika rodiny: Výchova detí v mediálnej dobe [Family ethics: raising children in the media age]. Univerzita Konštantína Filozofa v Nitre.
  • Mill, J. S. (2001). On liberty. Batoche Books.
  • Nozick, R. (1974). Anarchy, state, and utopia. Basic Books.
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  • Taylor, C. (1985). Philosophy and the human sciences: Philosophical papers (Vol. 2). Cambridge University Press.
  • Taylor, C. (2003). The ethics of authenticity. Harvard University Press.
  • Turčan, C. (2019). A critique of the liberal concept of ethical pluralism in relation to the neutrality of the state. In P. Korený, A. Blaščíková, A. Michalík, C. Turčan, T. Zálešák, J. M. Byrska, & L. Šebíková. Disputes on the religious and ethical neutrality of the state (pp. 105-126). Albert.
  • Wendt, F. (2016). The moral standing of modus vivendi arrangements. Public Affairs Quarterly, 30(4), 351-370.

Document Type

Publication order reference

Identifiers

Biblioteka Nauki
18738118

YADDA identifier

bwmeta1.element.ojs-doi-10_15503_jecs2023_2_93_104
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