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EN
The 1972 World Heritage Convention is the most universal legal instrument in heritage conservation with 194 States Parties, more than 1000 natural and cultural heritage sites protected for their Outstanding Universal Value and a well-established system of monitoring and reporting. It is therefore a great pleasure for me to celebrate the achievements of this unique Convention with stakeholders. At the same time a number of challenges in terms of policy and practice have to be discussed and addressed and I will share with you my reflections of 30 years working within the World Heritage system. This is also unique and brings to you a specific lens through the viewpoint from the UNESCO Secretariat but also as researcher on the UNESCO and World Heritage history of the past decades.
EN
The text analyses the introduction of the supranational notion of cultural heritage together with the related processes (heritagization) at the Hungarian legal- and institutional level. First, the national governing powers and the legislative texts are analysed in order to find out the named processes on macro level. Then the connecting professional and scientific disciplines (monument-, environment protection and ethnography) are investigated through the institutional structures and their realization steps as well to decode their transformations to cultural heritage on national level. The research focuses on the period between the mid-20th century and the early 2010s, as during this period the international and scientific usage of the term cultural heritage got fully customized in the Hungarian context.
3
Content available Changing the game: the case of cultural landscapes
EN
There are a number of thoughtful analyses on how the World Heritage Convention has progressed, notably by Jukka Jokelhito, and by Christina Cameron and Mechtild Rössler. They explain the principles on which the World Heritage Convention was based. It concerns the common heritage of the world’s most significant places – we would all be poorer if we lost them. This paper concerns the ideas we adopt in our dealings on landscape. The subject of cultural landscapes has been a latecomer in World Heritage terms. It is not a closely defined subject like, say, ecclesiastical architecture, and it has connections to many other subjects. Adjacent to many, it is defined by none. It still occupies a slightly detached column at the edge of the world heritage spreadsheet. It is not this paper’s intention to claim that the cultural landscapes community has been the initiator of fundamental ideas, but it has been touched by many from within and outside the World Heritage system, and in some cases has been instrumental in bringing about fresh thinking and change.
EN
The abstract of this article presents efforts undertaken during the last two decades, to put Gdańsk – one of the oldest cities of the Republic of Poland – on UNESCO World Heritage List and, based on archival materials and the author’s own experience, analyses the reasons for the ineffectiveness of those attempts. The criteria to achieve this goal have been subject to a number of changes and modifications. The development of conservation concepts of the last decades, especially seeing the intangible heritage values, has created an opportunity for a broad appreciation of places, typically attributable to the reflexive points of modern history. It is the Solidarity Shipyard, perpetuated in the public consciousness, which still remains such a place. Whether it will prove worthy of the World Heritage List, should be decided by the persons responsible for its contemporary protection.
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