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1
Content available remote Ksiądz profesor Filip Diaczan. Portret warszawskiego moskalofila
Jasiński Michał Stanisław
Kwartalnik Historii Nauki i Techniki
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2019
|
T. 64, nr 2
9--44
EN
Philip Diaczan (1831-1906) was one of the vital figures within the Russophiles of Galicia, a popular pro-Russian, anti-Polish movement in Austria-Hungary. Having studied in Vienna under Franc Miklosic, in 1858 he started his career as a Greek Catholic priest and a gymnasium teacher in Lviv and Berezhany, specializing in classical languages. In 1866, he moved to the Kingdom of Poland and soon led a mass exodus of Greek Catholic clergy fleeing to Russia in order to embrace better living conditions, and, eventually, join the Orthodox Church in 1875. A gymnasium teacher of classics, first in Chełm, then in Warsaw, in 1874 he was given a professorship at the University of Warsaw, which he held onto until 1903. Lacking in professional competence, he became the very epitome of a social climber and an apparatchik of the superintendent Alexander Apukhtin, giving a bad name to the Imperial University as a place purportedly full of intrigue and devoted to the Russification of Poles instead of spreading academic knowledge.
2
Content available Prawosławne symbole religijne w krajobrazie kulturowym Finlnadii i Polski na początku XX w.
Awramiuk-Godun Alina
Prace Komisji Krajobrazu Kulturowego
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2018
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nr 40 (2)
149--161
PL
Początek XX w. to czas kształtowania się państw narodowych w Europie. Dynamicznie zachodzące procesy polityczne oraz społeczno-kulturowe wpływały również na przemiany krajobrazu kulturowego, zarówno w sferze materialnej, jak i niematerialnej, symbolicznej, ideologicznej. Przedmiotem rozważań podjętych w opracowaniu jest percepcja prawosławnych obiektów sakralnych (symboli religijnych) obecnych w krajobrazie kulturowym Polski i Finlandii w okresie odradzania się ich państwowości. W artykule omówiono sytuacje Kościoła prawosławnego na przełomie XIX i XX w. w Finlandii i w Polsce, przedstawiono postawy obu społeczności wobec symboli prawosławnych oraz podjęto próbę określenie głównych czynników, które wpłynęły na losy obiektów sakralnych obrządku wschodniego.
EN
The beginning of the 20th century was a time of the shaping of modern nation-states in Europe. Dynamically unfolding political, social, and cultural processes also influenced the transformation of the cultural landscape, both in the material and non-material, symbolic and ideological spheres. This paper focuses on the perception of Orthodox sacral buildings (religious symbols) belonging to the cultural landscape of Finland and Poland in the period of their statehood restoration. The article discusses the situation of the Orthodox Church at the turn of the 20th century in Finland and Poland, the attitudes in both countries towards Orthodox symbols, and, in addition, it attempts to identify the main factors which influenced the fate of the Orthodox sacral buildings.
3
Content available Architecture of Light of the Orthodox Temple
Yatsiv M.
Środowisko Mieszkaniowe
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2017
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nr 20
147--150
EN
Main tendencies, appropriateness and features of the embodiment of the architectural and theological essence of the light are defined in architecturally spatial organization of the Orthodox Church; the value of the natural and artificial light is set in forming of symbolic structure of sacral space and architectonics of the church building.
4
Content available remote Cerkiew prawosławna w systemie politycznym państwa rosyjskiego
Szynowski R.
Zeszyty Naukowe AON
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2007
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nr 2(67)
103-123
EN
This article presents the influence of the Orthodox Church on the development of the political system in Russia over the centuries. The Author makes a survey of figures (rulers and clerics) from different époques. On the one hand he depicts their influence on the development of Christianity in Russia. On the other hand, he presents the motives they were governed by while they subordinated the Orthodox Church to the central reign of tsars and further rulers of the Russian country. For a thousand years, the Orthodox Church has been co-creating the Russian nationality and culture. It has gone through various vicissitudes but has been closely connected with the country. The Author of the study points at relations between the Orthodox Church and the secular reign. The submission of the Orthodox Church’s hierarchy to the secular reign was the result of a conscious actions taken the tsars - rulers of Russia and later on (in the Communist period) was the result of persecution and unprecedented repressions towards the Orthodox Church. Nowadays, the Orthodox Church in Russia experiences the period of revival. Thanks to the favorable attitude of the establishment ruling the Russian Federation, we can observe a quick development of the Orthodox Church, which is open and willing to cooperate with the establishment and driven by the common ambition to rebuild the former power of Russia.
5
Content available remote Czy definiowanie sakralności architektury cerkwi zachodniej Ukrainy lat 90-tych służy poznaniu rzeczy? Sama rzecz bowiem wymyka się...
Cielątkowska R.
Czasopismo Techniczne. Architektura
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2003
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R. 100, z. 8-A
361--364
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