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The Good, The Bad, The Ugly & The Futile: The Memory & Their Impact On Human Beings

Wybrane pełne teksty z tego czasopisma
Identyfikatory
Warianty tytułu
Języki publikacji
EN
Abstrakty
EN
The smriti or the memory is the vital part of our mental body. In fact, it is essential for every unit (in human & animal order) in existence. Here the authors are specific to the human order. Memory, specifically to the mental body has been categorized in many ways in the literature. Here the authors are classifying the memory in a novel way based on the analysis done of the existing classification. Further the strength & limitations of memory are also discussed. Memory can also be seen as the boundary or the limitation. The same concept has been described over here. Memory causes vrittis (others being vikalpa or verbal delusions, viparyaya or false knowledge, nidra or sleep, swapn or dreams) which create opacity for the mind stuff or chitt visibility and hence hurdle in the path of self actualisation. Vrittis in the literature has been described as the form the mind takes upon encountering above-mentioned ripples. This can be further viewed as an anti-force restricting the human order to propagate towards cosmic (higher level) identity. Location of the memory storage and the time period before rehearsal also determines the nature of the memory. Based on this the authors have proposed to categorize the memory as volatile & non-volatile.
Rocznik
Tom
Strony
269--272
Opis fizyczny
Bibliogr. 23 poz., tab.
Twórcy
autor
  • Department of Applied Science and Humanities Ganeshi Lal Bajaj Institute of Technology and Management Greater Noida, India
autor
  • Department of Applied Science and Humanities Ganeshi Lal Bajaj Institute of Technology and Management Greater Noida, India
  • Department of Management Ganeshi Lal Bajaj Institute of Management Greater Noida, India
Bibliografia
  • 1. Acharya Y.T. (2006) Charak Samhita with Ayurveda [Online] Available at : https://www.bibliomed.org/fulltextpdf.php?mno=170946 (Accessed : 10 August 2021)
  • 2. Amin,Hetal & Sharma, Rohit (2014). Concepts of Manas (mind): An Insight from Vaiseshika Darshana and Ayurveda, British Journal of Medical and Health Research,1(1), pp. 1-12.
  • 3. Amin,Hetal & Sharma, Rohit (2016). Concept of Manas in Mimāṃsā Darśana, Yog-Mimansa,48(1), pp. 4-8.
  • 4. Amin, H, Sharma, R, Vyas, H A, & Vyas, M K (2015). Concept of Manas in Samkhya Darshana, Indian Journal of History of Science, 50(1), pp. 125-130, http://dx.doi.org/10.16943/ijhs/2015/v50i1/48115.
  • 5. Amin, H, Sharma, R, Vyas, H A, & Vyas, M K (2014). Importance of Manas Tattva: A searchlight in Yoga Darshana, 35(3): 221–226 PMCID: PMC4649565.
  • 6. Chabbra,G, Naraynan, A, & Samantha, S (2013). Human Aura: A New Vedic Approach in IT, International Conference on Mechanical and Industrial Engineering, 26th May-2013, New Delhi, ISBN: 978-93-82208-95-2
  • 7. Charles T. Tart (1972). Concerning The Scientific Study of the Human Aura, Journal of the Society for Psychical Research, 1972, 46, No. 751, 1-21. Copyright 1972 Charles T. Tart.
  • 8. Das, B C (2018). The Concept of Citta in Yoga Philosophy, Philosophy and the Life-world, Vol.20, pp. 46-54, ISSN: 0975-8461.
  • 9. Flood, Gavin (2021). The Concept of Mind in Hindu Tantrism, The Journal of Hindu Studies, pp.1–32, http://dx.doi.org/10.1093/jhs/hiaa020.
  • 10. Harold T, Smith M, Nolan R. Living issues in Philosophy, 9th edition, Belmont: Wadsworth Pub. Co.
  • 11. IGNOU: School of Social Sciences (2015). Fundamentals of Mental Health: Concept of mind, Indira Gandhi National Open University, pp. 14-26, ISBN-978-81-266-6715-4.
  • 12. Krishnappa, D T, Sridhar, M K, & Nagendra, H R (2020). Concept of mind in Indian philosophy, Western philosophy, and psychology, Yog-Mimansa, 52(1), pp. 25-28.
  • 13. Maharshi Kanada (1924). Vaiseshika Darshana, V.D. 5/2/14,16, Swami Darshananand Saraswati, Shankaradatta Sharma, Moradabad, 1924:76.
  • 14. Micron Technology. What is the Difference Between RAM and ROM? Available at : www.micron.com (Accessed : 17 August 2021).
  • 15. Miller, Allanah, (2021). Three types of memory important to learning: working, short-term, and long-term memory, Available at : thriveworks.com (Accessed : 13 August 2021).
  • 16. Pathak, Madhu, Sharma, Anita & Kumawat, D K (2017). Role of Ancient Indian Sciences in Mental Health, World Journal of Pharmaceutical Research, 6, No. 7, pp. 534-543, ISSN 2277-7105, SJIF 7.523.
  • 17. Taylor,S (1890). A Case of "Intellectual Aura " OR " Dreamy State, The Lancet, pp. 276-277,
  • 18. Sharma P.V., Sushrut Samhita (2005). Sushrut Samhita with Nibandha Samgraha, Commentary of Dalhana, Eighth edition, Varanasi (india), Chaukhambha Orientalia, 2005; 375.
  • 19. Sharma, R & Raj, S (2021). Cosmic Identity, Turkish online journal of qualitative inquiry, 12(9), pp. 178-185.
  • 20. Shivgotra, Rachin & Gupta, Rahul Kumar (2019). Literary review of Manas in Ayurveda, Journal of Ayurveda and Medical Sciences, 2019, 4(2), pp 118-120, ISSN 2456-3110.
  • 21. Soni, Jayandra (2020). The Concept of Manas in Jaina Philosophy, Journal of Indian Philosophy 48: pp. 315–328.
  • 22. Swami Panchadasi, (no date) The Human Aura Astral Colours and Thought Forms, Yog publication society.
  • 23. Thirunavukarasu, T (2011). A utilitarian concept of manas and mental health, Indian Journal of Psychiatry,53(2), pp. 99-110, http://dx.doi.org/10.4103/0019-5545.82532.
Uwagi
1. Preface
2. Session: International Conference on Research in Management and Technovation
Typ dokumentu
Bibliografia
Identyfikator YADDA
bwmeta1.element.baztech-a455f784-1277-4090-a246-d24f2652f4f0
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