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The paper presents the issue of taceodicy which occurs in Józef Banka's philosophical system. Although in recentivism there is obviously taceodicy concerning the Absolute, there is also the one containing human-Absolute relation. The latter has more substance because along with a human being appear relations and, among others, thinking about the Absolute. The Absolute: Józef Banka refers to the birth and decline of human life. That is the 'subject' of pure experience. Metaphysics of silence constitutes the 'first philosophy' in recentivism. Considerations contained therein concern what is constitutive, primary, and final - the Absolute as Megalesige and Thanatosige. It is based on axioms of recentivism whose arche is recens. Human being is recens. Not only is he referred to the Absolute, he is also the Absolute himself. Just as in Plotinus' conception the One does not need anything else for its existence, in Józef Banka's conception the Absolute is Kantian thing in itself.
The article suggests that recentivism - a philosophical system created by Józef Banka - should be complemented by anthropological considerations. Separation of recentivistic anthropology is necessary because philosophy proposed by Józef Banka clearly fits in the current of anthropocentrism. Thus, it is necessary to analyze J. Banka's complete works and, following his reflection on man, to describe the frames of anthropology in the structure of recentivism.
Content available remote Józefa Bańki koncepcja szczęścia z perspektywy eudajmonii
The issue of happiness has been the essence of philosophical reflection since its Greek beginnings to the present time. It is related to such transcendental categories as good, truth and beauty. Consequently, the concepts of happiness can be classified into those connected with good, truth or beauty. The author only focuses on the concepts where happiness is analyzed in combination with good. They are described using the notion of eudaimonia. In the first part of this paper, selected philosophical concepts are analyzed, taking the category of eudaimonia into consideration. In the second part of the paper, the author continues the historical analysis of the good-related happiness, referring to Józef Bańka’s ethics of pure-mindedness. That ethics individualizes each person’s happiness. There is no group happiness; it is always the happiness of a specific person, even if they are a member of a group. According to J. Bańka, that person should live in the present, where they can be happy to the fullest. The ethics of pure-mindedness is different from the concepts which approach happiness from a maximalist or transcendental perspective as well as the concepts which focus more on minimizing unhappiness than on the issue of happiness itself.
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