Wyniki wyszukiwania - Biblioteka Nauki

1

The New Realistic Trend in Contemporary World Cinema: Ramin Bahrani’s Chop Shop as a Case Study

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Canet F.

Acta Universitatis Sapientiae, Film and Media Studies

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2013

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tom 7

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nr 1

153-167

EN

In the last two decades there has been an international resurgence of realistic films, i.e., films directed by filmmakers who believe in the ontological power of reality and, at the same time, in the capacity of the medium’s expressive scope for building a story without undermining the viewer’s impression of reality. On the one hand, this new movement is a rehabilitation of the cinematic Realism that throughout the history of film has touted cinema as an open window to the real world, a view particularly exemplified by Italian Neo-Realism. On the other hand, this new trend has given new life to the Realist film theories championed mainly by André Bazin and Siegfried Kracauer. Bazin defines the Realist style as “all narratives means tending to bring an added measure of reality to the screen” (1971, 27). In the article titled Neo-Neo Realism (2009), A. O. Scott discusses a number of filmmakers whom he categorizes within the new Realist trend in contemporary American independent cinema. Among these is Ramin Bahrani, director of the film Chop Shop (2007). Bahrani is a USborn filmmaker of Iranian origin, based in New York. Abbas Kiarostami is one of his main points of reference. Kiarostami, as Scott notes, “refined the old Neorealist spirit through the 1990s and into the next decade.” Bahrani himself acknowledges this influence with his desire to make “an Iranianstyle movie here in New York.”

2

Affective Realism and the Brand New Brazilian Cinema

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Lira R.

Acta Universitatis Sapientiae, Film and Media Studies

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2013

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tom 7

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nr 1

141-151

EN

The restricted vocabulary that is often applied to discuss Contemporary Brazilian Cinema (aesthetics of hunger, marginality, national allegory, identity, bad consciousness) reveals a sort of generalizing approach that ignores the films’ singularities and overlooks diverse affiliations. Works by young Brazilian filmmakers such as Irmãos Pretti, Eduardo Valente, Rodrigo Siqueira, and Sérgio Borges are a real challenge for the critic inasmuch as they escape this vocabulary and propose other questions. The films made by this young generation bypass traditional themes like urban violence and historical revisionism, thus demanding we rethink the political potency of Brazilian Cinema. Moreover, these films are not concerned with images of Brazil, pointing out to a post-identity politics that go beyond narratives of nation, class, or gender. This proposal aims at discussing this Brand New Brazilian Cinema (Novísssimo Cinema Brasileiro) and its affective realism. No longer a referent for a sociological truth about Brazilian society, realism is taken as something that the image does, i.e., as an affect that challenges the viewer’s response-ability. This paper discusses two films (No meu lugar [Eye of the Storm, Eduardo Valente, 2009] and O céu sobre os ombros [The Sky Above, Sérgio Borges, 2010]) in order to assess the political relevance of the notion of realism, in its relationship with affect.

3

‘Crows’ vs. ‘Avatar,’ or: 3D vs. Total-Dimension Immersion

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Martins J. M.

Acta Universitatis Sapientiae, Film and Media Studies

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2014

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tom 8

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nr 1

79-96

EN

3D film’s explicit new space depth arguably provides both an enhanced realistic quality to the image and a wealth of more acute visual and haptic sensations (a ‘montage of attractions’) to the increasingly involved spectator. But David Cronenberg’s related ironic remark that “cinema as such is from the outset a ‘special effect’” should warn us against the geometrical naiveté of such assumptions, within a Cartesian ocularcentric tradition for long overcome by Merleau-Ponty’s embodiment of perception and Deleuze’s notion of the self-consistency of the artistic sensation and space. Indeed, ‘2D’ traditional cinema already provides the accomplished “fourth wall effect,” enclosing the beholder behind his back within a space that no longer belongs to the screen (nor to ‘reality’) as such, and therefore is no longer ‘illusorily’ two-dimensional. This kind of totally absorbing, ‘dream-like’ space, metaphorical for both painting and cinema, is illustrated by the episode Crows in Kurosawa’s Dreams (1990). Such a space requires the actual effacement of the empirical status of spectator, screen, and film as separate dimensions, and it is precisely the 3D characteristic unfolding of merely frontal space layers (and film events) out of the screen towards us (and sometimes above the heads of the spectators before us) that reinstalls at the core of the film-viewing phenomenon a regressive struggle with reality and with different degrees of realism, originally overcome by film since the Lumière’s Arrival of a Train at Ciotat (L’Arrivée d’un train en gare de la Ciotat, 1896) seminal demonstration. Through an analysis of crucial aspects in Avatar (James Cameron, 2009) and the recent Cave of Forgotten Dreams (Werner Herzog, 2010), both dealing with historical and ontological deepening processes of ‘going inside,’ we shall try to show how the formal and technically advanced component of those 3D-depth films impairs, on the contrary, their apparent conceptual purpose on the level of contents, and we will assume, drawing on Merleau-Ponty and Deleuze, that this technological mistake is due to a lack of recognition of the nature of perception and sensation in relation to space and human experience.

4

„Zrób mi jakąś krzywdę” Jakuba Żulczyka i pytanie o realizm w powieści

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Domagalska P.

Annales Universitatis Paedagogicae Cracoviensis. Studia Poetica

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2017

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tom 5

157-165

PL

Zrób mi jakąś krzywdę by Jakub Żulczyk and the question of realism in prose The article focuses on the effort to revisit Polish novel from the end of XX and the beginning of XXI centuries and to re-examine critical voices that were directed at young writers at the time. The subject of reflection relies on the question whether it would be justified to view selected prose from that period as realistic, in the way that realism is understood in the perspective of anthropology of literature.

5

Vlastní jména osob a míst v Raisových povídkách

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Adam R.

Acta onomastica

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2013

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tom 54

7-15

EN

Karel V. Rais is an exemplary representative of realism not only in poetics but also in selection and use of proper names. The action in his short stories takes place in an authentic landscape, the setting itself having either the authentic or a realistic name. The characters, as well as the individuals mentioned in the characters’ speech, bear common names and realistic, often even regionally typical surnames. In the characters’ speech, and to a large extent in the narrator’s part, they are referred to by hypocorisms and unofficial surname forms.

6

Стильові особливості ідеологічних творів Івана Нечуя-Левицького

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Zinczenko N.

Studia Ucrainica Varsoviensia

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2015

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tom 3

389-400

PL

Ivan Nechuy-Levytsky, as a representative of the social and domestic trend of realism, always tends to show a panorama of life and to describe it in ethnographic details in space and time. The author’s position appears distinct in the writings of intellectuals. The author’s viewpoint reveals itself not as a solely subjective sense, but as a general signifi cant idea. The choice of the form of an epic tale in Nechuy–Levytsky’s writings about intellectuals was greatly infl uenced by his tales of country life. Detailed descriptions of the stage, different scenes, and elements which have no direct relevance to the plot, play a signifi cant role in the writings of the intellectual, because of his maximum thoroughness and objectivity. Newsreel narration defi ned the basic principle of the structure and composition of Nechuy-Levytsky’s works, which are used for the opening and organising images.

7

ON THE NATURE OF THE INTERNATIONAL SYSTEM

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BARANOWSKI P.

Przegląd Strategiczny

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2018

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nr 11

45-57

EN

Author discussed various theoretical difficulties connected with the concept and dynamics of international system. He claims that many misunderstandings in political science, including inaccurate predictions as well as real-time-analysis, are caused by lack of precise theory of international systems within international relations as well as failure to adapt some concepts regarding systems from General System Theory, Cybernetics, Chaos Theory and Catastrophy Theory (or paradigm of complexity as a whole), that seem to be used with success in other disciplines like biology or physics. The author proposes five essential dimensions where structure of the system could be successfully measured. He argues that systemic approach based on various theories concerning complexity can lead to resolving some essential questions concerning the nature of the system with the most important one concerning mechanisms at various levels of the system, need to be answered.

8

I kto tu jest realistą? Wokół braci Mackiewiczów, Rosji, komunizmu i Polski Ludowej

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Zakrzewski M.

Politeja : Pismo Wydziału Studiów Miedzynarodowych i Politycznych Uniwersytetu Jagiellońskiego

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2013

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nr 3(25)

189-199

EN

The article describes Josef and Stanislaw Mackiewicz’s, polish publicists, views on the problem of communism, its nature and origins. Main point of difference in their critiques of communism was connected with their views on the relation between communist state and Russian tradition. Stanislaw Mackiewicz after the end of the Second World War was changing his previous opinion and began to see Soviet Union as a new form of Russian imperialism. In this way he could renew the tradition of conservative political realism of Wielopolski. In 1956 r. Stanislaw Mackiewicz came back to Poland and started to act in order to widen polish autonomy in the circumstances of soviet domination. Josef Mackiewicz claimed that communism was a new form of political slavery and that there was no possibilities to act according to traditions of nineteenth century political realism. New dangerous form of political power of Soviet Union exclude any political compromise. In his opinion Soviet Union and its political orbits were no partner for political dialog but an ultimate enemy not only for slaved nations but whole human civilization.

9

Marks, realizm i socrealizm - wokół zagadnienia realizmu w powojennej polsce

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Kaźmierczak M.

Nowa Krytyka

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2014

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nr 33

121-133

EN

In the paper, the author describes one of currents in Marx-inspired arts and aesthetics, as present in post-war Poland. The first part focuses on the aesthetic views of Marx and Engels. The second one analyzes the ideological background of social realism in the light of the Polish philosophy (Stefan Morawski “Why the Artwork Should Be Realistic?”). The third one offers a counterpoint by introducing an alternative model of Marx-inspired realism, as perceived by Władysław Strzemiński (from “The Theory of Vision”) and Morawski (in the review of Strzemiński's essay). The conclusion uses Morawski's-own article (“About the Realism As an Artistic Category”) to undermine the concept of social realism as built on wrong and ahistorical interpretations of Marx and Engels.

10

Konstruktywizm i realizm wobec statusu faktów naukowych. Bruno Latour a Ian Hacking

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Sikora M.

Studia Philosophica Wratislaviensia

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2006

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tom 1

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nr 1

11-26

EN

The paper addresses one of most important topics in contemporary epistemology, i.e. the controversy between realistic vs. constructivist approach to reality and science. In my article I focus on two representatives of these approaches, on Ian Hacking's realistic view of knowledge, and on Bruno Latour's radical constructivism. In the first part, Latour's idea of anthropological research of the method of sciences is discussed. I argue that Latour's conception boils down to an assertion against there being an universal method of science. In second part I discuss realistic standpoint of Ian Hacking and his view that not all scientific facts are theoretical constructions.

11

Największe zagrożenie we współczesnej kulturze intelektualnej. Idealizm pomieszany z realizmem w teorii wartości

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Kalka K.

Studia Elbląskie

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2011

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tom 12

339-346

EN

In the culture two theories always appeara: realism and idealism. Yet, in the contemporary philosophy the idealistic theory dominates while realism is excluded. Idealism, howeverm poses danger in the contemporary intellectual culture. This is particularly revealed when thinking about values. Idealism perceives value as a thought or a notion. Realistic philosophy, on the other hand, defines value as the relation between persons. In the culture, values do not last but they are only a sign or a record that people come into relations.

12

Definicje przedmiotu teoretycznego

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Seidler P.

ARGUMENT: Biannual Philosophical Journal

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2014

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tom 4

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nr 2

375-390

EN

The paper presents three main definitions of theoretical entity: basic definition, definition from unobservability, and ontological definition. These are the definitions of theoretical entity that are most popular and widely accepted by philosophers of science (both realists and antirealists). All these definitions contain significant defects, which lead to unacceptable conclusions. The author also offers an alternative definition from explanation, which avoids the defects of previous definitions. The aim of the paper is to prove that proper definition of theoretical entity is necessary in debates over scientific realism. To make a legitimate claim about the existence of theoretical entities, one should know what theoretical entity really is.

13

À propos realizmu

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Helman A.

Kwartalnik Filmowy

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2011

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nr 75-76

30–49

EN

The author argues that in the history of film studies there are few concepts so loaded with ambiguity, confusion, contradiction and controversy as “realism”. This term refers to various phenomena: artistic stance, means of expression, the on-screen effect, and the attitude of the audience. Realism is a term that is both theoretical and an element of the language of film criticism, it is also a common word used in everyday expressions. Any reflection on realism in cinema has been based on the belief in the “natural” or “innate” realism in film art, and refers to notions of naïve or common sense realism. The author proposes that the subject of the discussion be not realism tout court, but historically different variables of the “realistic” formation. Usually it is easy to show their direct relationship with the theoretical concepts of realism, though the relationship is not always unambiguous. It is sufficient to refer to examples to demonstrate that the collective, unifying approach to the definition of “realism” is not really possible.

14

Problem realizmu w polskiej myśli politycznej na uchodźstwie po II wojnie światowej - pytania i tezy

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Kornat M.

Politeja : Pismo Wydziału Studiów Miedzynarodowych i Politycznych Uniwersytetu Jagiellońskiego

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2013

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nr 3(25)

113-146

EN

The study is devoted on the problem of political realism in Polish political thought in exile after World War II (1945‑1989). The author concludes that the categories of “political realism” and “political idealism” are generally inadequate to the history of Polish political thought. There is rather difficult to find the “political realism” or “political idealism” in a clear substantial phenomenon. Very often, political ideas incorporate idealism and realism. Realist analysis of the realities could lead to a moral capitulation under the conviction that the change of the conditions is impossible. Sometimes it permit to keep the “idealist” aims but also avoiding the hopeless decisions (insurrections). Obviously, a future restoration of Polish independence after Yalta required a great geopolitical revolution in Europe. Poles had no means to achieve this aim acting in isolation. They also had no idea to reconcile themselves with the realities of Soviet domination. Polish political thought after Yalta was an exercise in resolving the impossible questions. The most prominent Polish political writer in exile Juliusz Mieroszewski argued that the categories of “realism” and “idealism” are changing in history. Their real sense depends on geopolitical constellation of a given nation in a given time. A perfect policy is idealist in the sphere of aims and realist in the domain of methods as Prince Adam Jerzy Czartoryski thought. Political thinkers of Polish emigration tried to reconsider the lesson of the past – especially from the tragedy of Warsaw Uprising of 1944 – and not to permit for a new insurrection in 1956. Significant internal autonomy of the Polish People’s Republic after 1956 was considered not as a final achievement but only an “stage” on the rather long way to future independence. Mieroszewski’s „evolutionism” was not a sort of reconciliation with the communist order and the dependence on the USSR but a conception based on the conviction that only the internal changes inside the communist regime could bring the real progress in the fight for independence.

15

Czy prymasa Wyszyńskiego można określać mianem realisty politycznego?

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Łatka R.

Politeja : Pismo Wydziału Studiów Miedzynarodowych i Politycznych Uniwersytetu Jagiellońskiego

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2013

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nr 3(25)

201-211

EN

The Roman Catholic Church was main enemy of communist government in Polish People Republic. Wise leadership of cardinal Stefan Wyszyński prevented this institution from destruction or lost independence. All of his activity had one main purpose – give protection from the plans of communist dignities. So I try to show that cardinal Wyszyński was probably the most realistic person in the history of the Polish People Republic. His attitude was main reason that polish Catholic Church didn’t lost their independence from communist system.

16

Realismus Bernarda Williamse

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Hejduk T.

Filosofický časopis (Philosophical Journal)

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2011

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tom 59

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nr 2

246-261

EN

A familiarity with the life work of Bernard Williams impresses on us his arguments in moral theory and systematization. In Williams̕ view, the agent’s identity and integrity is based on (impartial) reason, emotions, projects and many other things which the agent finds to be important for him. In this sense, the ability to cope with a life full of irresoluble conflicts and stress, a life which we never have in our command and yet which we responsibly fulfill, is the central value. This modest notion of a human being’s life, denying (a longing for) sovereignty, represents Williams̕ realism. He treats policy as a struggle among the powerful, the less powerful and the powerless to be the essence of all life morality included. Because of this fact, Williams resists founding policy upon any moral system, and insists on dealing with political platitudes ( just as his favorite ancient Greek tragedy used to do) in which everything essential is comprised: how to justify constraint where it is already forbidden to constrain agents to do some things etc. In short, Williams is interested in universal evil and tragic principles and the possibilities of reducing them in actual, historical, circumstances. He has doubts about theories dealing with unreal matters (utopia) or less essential things (for example it is good to study theories of liberalism but only in historical circumstances).

17

"Niesłychanie pożyteczni szaleńcy". Przedsierpniowi opozycjoniści w poszukiwaniu formuły realistycznego działania

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Gąsowski T.

Politeja : Pismo Wydziału Studiów Miedzynarodowych i Politycznych Uniwersytetu Jagiellońskiego

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2013

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nr 3(25)

147-158

EN

To assess a level of realism of the opposition in Poland before the “Solidarity” movement we must first determine its effects. The estimate as modest. Polish opposition members from the 70s failed to effectively influence the public mood to initiate systemic change in the country. There have also developed valuable doctrine, or any political approach to be applicable in a free country. From this perspective, political activities in the 70s was completely devoid of realism. This does not mean, however, that the efforts of this people have gone completely down the drain. The achievements of the opposition in non-democratic system, which was a communist, another measure should be assessed. Undoubted achievements of the five-years activity of several opposition tendencies was to create a new elite that since the birth of “Solidarity” to this day the tone of public life in Poland. It was also planting at different points of the country and different social group the seeds of contention for further life in the communist lie.

18

Okrągły stół. Czy było warto?

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Terlecki R.

Politeja : Pismo Wydziału Studiów Miedzynarodowych i Politycznych Uniwersytetu Jagiellońskiego

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2013

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nr 3(25)

169-176

EN

In 1989 Realists were on both sides of the political contention. Realists from the Communist party thought it was necessary to make changes that would prevent the outbreak of social discontent. They also wanted to partly shift the responsibility for the condition of the state onto the opposition. Realists from the Solidarity camp thought the offer of the Communist was acceptable, and that the Solidarity should wait for further developments strengthening itself. Each group had to overcome its inner opponents and eventually a concept of the compromise prevailed. It saved the first group from bearing consequences for the times of dictatorship, and allowed the second group to build up a sovereign, democratic state. However, the victory of the latter turned out to be illusory as Communists settled down within democratic structures, infesting them with pathologies of the their system: corruption, bribery, impunity of secret services, dependency of courts and ideological deviations.

19

Realism in Context: The Examples of Lifeworld and Quantum Physics

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Schiemann G.

Human Affairs

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2009

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tom 19

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nr 2

211-222

EN

Lifeworld realism and quantum-physical realism are taken as experience-dependent conceptions of the world that become objects of explicit reflection when confronted with context-external discourses. After a brief sketch of the two contexts of experience-lifeworld and quantum physics-and their realist interpretations, I will discuss the quantum world from the perspective of lifeworld realism. From this perspective, the quantum world-roughly speaking-has to be either unreal or else constitute a different reality. Then, I invert the perspective and examine the lifeworld from the standpoint of quantumphysical realism. This conception of the lifeworld has gained momentum from new research results in recent decades. Despite its experiential basis, quantum-physical realism bears an ambiguity akin to that of lifeworld realism. While the perspectival inversion serves to highlight the problem, it also contributes to an improved understanding of lifeworld-realism.

20

On the adequacy of qualifying Roger Penrose as a complex Pythagorean

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Grygiel W. P.

Zagadnienia Filozoficzne w Nauce

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2018

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nr 65

EN

The aim of the presented article is to provide an in-depth analysis of the adequacy of designating Penrose as a complex Pythagorean in view of his much more common designation as a Platonist. Firstly, the original doctrine of the Pythagoreans will be briefly surveyed with the special emphasis on the relation between the doctrine of this school and the teachings of the late Platonic School as well as its further modifications. These modifications serve as the prototype of the contemporary claims of the mathematicity of the Universe. Secondly, two lines of Penrose’s arguments in support of his unique position on the ontology of the mathematical structures will be presented: (1) their existence independent of the physical world in the atemporal Platonic realm of pure mathematics and (2) the mathematical structures as the patterns governing the workings of the physical Universe. In the third step, a separate line of arguments will be surveyed that Penrose advances in support of the thesis that the complex numbers seem to suit these patterns with exceptional adequacy. Finally, the appropriateness of designation Penrose as a complex Pythagorean will be assessed with the special emphasis on the suddle threshold between his unique position and that of the adherents of the mathematicity of the Universe.