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EN
The aim of the present study was to compare the activity of fathers and their children with autism with those of children with Down syndrome, and normally developing children during the father-child interaction. Participants were 14 children with autism and their fathers, 15 children with Down syndrome and their fathers, and 16 normally developing children and their fathers. The age of subjects was between 3.0 and 6.0 years old. The study consisted of one 15-minute free-play session in the father-child diad, taking place in the experiment room. Differences between the groups of fathers were found in terms of three variables under analysis: frequency of looking at the child, physical contact with the child and suggesting play. Children with autism brought objects to their fathers or pointed out objects and directed their fathers' attention by vocalising less frequently than children with Down syndrome and normally developing children. Moreover, children with autism exhibited the fewest vocalisations combined with looking at the father and exhibited many more behaviours involving running and moving about the room than normally developing children. Self-stimulating behaviours were the most frequent in children with autism, with no differences in that respect found between children with Down syndrome and normally developing children. The analysis of fathers' behaviour demonstrates that fathers of children with developmental disorders focus on observing their children and attempt to keep close contact with them to a larger extent than fathers of normally developing children. The pattern of differences in the activity of fathers of children with autism and children with Down syndrome does not paint a clear picture. In general, fathers from both groups actively sought to maintain contact with their children. Differences in the activity during play between children with autism and the other subjects in the study are consistent with the clinical features of autism.
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Content available remote PHILIA AND NEIKOS: HUIZINGA’S “AUSEINANDERSETZUNG” WITH CARL SCHMITT
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EN
This article reconstructs the hidden dialogue between Johan Huizinga and Carl Schmitt that emerged throughout the 1930s. Huizinga phrased an early critique on Schmitt’s friend-enemy distinction. It appears that throughout the 1930s the Dutch historian had a thorough Auseinandersetzung with Schmitt, running from his In the shadow of tomorrow up to his Homo Ludens. Schmitt, in his turn, responded to Huizinga’s criticism, albeit somewhat implicitly, first, in a small text from 1938 and later in his book on Hamlet. In mapping the emergence of this “dialogue” it appears that their disagreement concerns the relationship between play and war. In particular, they have conflicting ideas on the state of exception, or, to use the German word on which the entire dialogue hinges: Ernstfall. To properly assess the possible relationship between play and war it is first necessary to reconstruct this dialogue and to consider the role of the state of exception within it.
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Content available remote THE CENTENARY OF JULIUS BARC-IVAN (Storocnica Juliusa Barca-Ivana)
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EN
The paper is the contribution to important jubilee, the 100th anniversary of the birth of Julius Barc-Ivan, by reflecting on the uniqueness of the creation of this author within the context of Slovak drama. If Barc's plays are staged in the future, even decades on, an impetus for putting his plays on the stage will be the poet's struggle for enlarging the action range of drama by combining reality with fantasy and dream as component part of an artistic image rather than informative, miniature painting and descriptive values. And it is the author's peculiar language, the construction of a laconic dialogue capitalising on literary image, and a completely free approach to the choice of a theme, along with imagery, absurdity, dream creation and virtually an ingenious sense of the artist's constant playing with all these elements which constitute the major parts of his image-creating tool. Barc drew on national and classical examples and on the masters of Slovak and world drama, of which he was not only a disciple and admirer, but, above all, he proved to be an ingenious partner to ingenious masters.
EN
The goal of the paper is to use a particular piece of writing by Leopold Lahola in order to describe the principles of existential poetics seen in a wider sense, as opposed to the literary historical concept of existentialism. In the first part of the paper, what is pointed out is the key, nodal points of literary historical reflection on the works by Leopold Lahola, which were from the start linked with the poetics of French existentialism. Later, in the 1960s the opinion was reviewed through the optics of humanism, mainly functioning within the political background of the times. The research conducted in the period of the last two decades, however, shows how problematic these interpretations are. The hypothesis of the paper based on knowing the assumptions of philosophy of existence seen in a wider sense and intuitive reading of Leopold Lahola´s writings lies in interpretation of poetics present in the writings using the key of existential imagination, and the absence of this in the history of reflection on the author´s works is the reason why their aesthetic impact is not exactly understood. In order to understand the concept of existential poetics as much as possible, the analysis uses the only short piece of writing by Leopold Lahola titled Vtáči spev/Birdsong, which makes it possible to deal with literariness of the selected type on the fundamental level and to understand it likewise.
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Content available remote CENTENNIAL JULIUS BARC-IVAN (Storocny Julius Barc-Ivan)
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EN
On the occasion of the 100th anniversary of the birth of Julius Barc-Ivan, the prominent Slovak dramatist of the 20th century, the author, theatre scientist, reflects on his life and artistic fate. He introduces his theatre plays to the reader, notably dramatic piece 'Dvaja' (The Couple), which is considered to be the best Slovak intimate theatre play and 'Matka' (Mother), the central figure being, which is exceptional for Barc, a powerful female protagonist suggestive of an ancient tragedy. The author of this paper traces the fate of Barc's drama and he notes that, ironically, the most frequently staged piece is the comedy 'Mastny hrniec' (A Pot of Grease), which considered to be a marginal work by its artistic contribution and untypical for Barc. He underlines that some plays by J. Barc-Ivan have not been staged so far, and the production of 'Diktator' (The Dictator) directed by Jan Jamnicky was halted by the Slovak National Theatre shortly before its premiere in 1937, and it has not been premiered ever since. In conclusion, the author makes mention of the recent staging of Barc's plays, such as 'Neznamy' (The Stranger) by Slovak Intimate Playhouse in Martin, '3000 ludi' (3,000 Men) by the Theatre Faculty of the Academy of Music and Dramatic Arts, and 'Cirkus' (The Circus) by Arena theatre company, which is a montage based on the play 'Dvaja' (The Couple) and a short story 'Cirkus' (The Circus).
EN
The aim of the article is to familiarize the readers with the collections of toys gathered in selected museums of Cieszyn Silesia and to consider their role in the cognition of the former forms of entertainment of the youngest inhabitants of this region. The study is based on visits and queries conducted from May to September 2018 in the ethnography departments of three institutions: The Museum of Cieszyn Silesia in Cieszyn, the Jan Jarocki Museum in Ustroń and Muzeum Těšínska in Český Těšín, as well as interviews with museum personnel employed by these institutions. The article does not include detailed characteristics of the entire inventory of toys in any of these facilities. The purpose is to signal the problems that must be considered by any researcher attempting to draw inferences on the topic of the former ludic culture of children in a given region, on the basis of sources available in museums.
Filozofia (Philosophy)
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2017
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tom 72
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nr 6
451 – 462
EN
One of the basic concerns of the philosophy and the humanities after the performative turn in the 20th century became thinking afresh about the status of the subject. How to conceive of subjectivity, if we abandon the essentialist idea of an autonomous, self-transparent, and rationalistic individual? The article investigates two different attitudes towards this situation: the stance of sacrifice and the ludic stance. In order to study the problem of the two stances coherently, the paper draws on the theatre practice of the 20th century and its understanding of the actor’s attitude to her role. It concludes that whereas the sacrificing attitude traps an individual in a vicious loop that does not allow for handling the new situation, the ludic subjectivity offers tools for developing effective strategies that not only allow for handling the human condition but even enable agents to profit from it and rejoice in it.
EN
This article presents an interpretation and critical assessment of Jan Korensky's recent collection of fifteen theoretical interdisciplinary essays (2004). The essays deal with linguistic as well as epistemological, communicative, semiotic and environmentally ethical questions integrated into a unifying philosophical paradigm. An essential component of this philosophical framework is a linguistic theory based on the primacy of parole, the dynamics of language, the conceptualized metaphor of play, and attracted by procedures of formalization and modelling. The author's major inspiration is his belief in the critical power of Derridean deconstruction. His profound motivation is a vision of giving existential hope to present-day endangered mankind by constructing a dialectically renewed rationalism and by removing or reducing existing epistemological and linguistic limitations. Special attention is paid to terminology. Key terms of the text are discussed at length and, in addition, separate essays deal with science, function, convention, paradox, vagueness and chaos. Three more specific essays concern sociolinguistic problems of the European Union and the language of a metropolis. The article also includes sections on the author's vocabulary - its multidisciplinary variety, metaphors, redefinitions and connotations, and on the complexity and readability of the text.
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Content available remote PRVÝ A JEDINÝ DRAMATICKÝ TEXT ALBÍNY PODHRADSKEJ
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EN
Albína Podhradská (1858-1880), of Slovak origin, is the author of the first preserved theatrical play in the Serbian language by a woman – ‘Poor Mileva from Bosnia in Our Civilization in 1878’. The play with singing parts was published in 1880, soon after the author’s death; both the play and its author are completely unknown and forgotten nowadays. The subject of the play is a then current topic, the destiny of refugees from Bosnia, a mother and a daughter who come to Vojvodina because of the war, that is, the Bosnian-Herzegovinian uprising (1875-78). The plot is completely subordinated to the author’s thesis about the victimization of an innocent individual; she was also an advocate of the union of the Slavonic nations, especially because she believed that their position in Europe was marginalized. Probably because of the explicit Pan-Slav political views, which were unacceptable for the Austro-Hungarian authorities and because of her criticism of Vojvodina’s milieu, which she softened to a certain degree, the play has never been staged.
Filozofia (Philosophy)
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2013
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tom 68
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nr 5
412 – 418
EN
The essay reveals the relationship between Heidegger’s thinking and the nature of dancing with regard to his lecture Building Dwelling Thinking. In it Heidegger provides an inspiring illustration of the bridge: “The bridge swings over the stream with ease and power”; “even where the bridge covers the stream, it holds its flow up to the sky by taking it for a moment under the vaulted gateway and then setting it free once more.” Such an easy and powerful movement of the bridge reflects the dynamics of Heidegger’s own thinking, particularly the way in which his phenomenological method of destruction takes up the traditional philosophical concepts and attempts to set them free again.
EN
Exploratory behavior and play are very often discussed together. However, despite many similarities they are two distinct forms of behavior. They have different evolutionary histories and they develop in different ways. Both forms of behavior play a crucial role in the development of sophisticated and complex psyche. The paper discusses similarities and differences between exploration and play. The hypothesis of the joint development of exploration, play and animal intelligence is proposed.
Communication Today
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2018
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tom 9
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nr 2
118–131
EN
The essay focuses on the intersemiotic relationship of film and theatre that inevitably forces a metatextual dialogue of these semiotic systems in artworks. We have chosen the play-element of art to be the centre of our theorising, because we assume that it is often a significant interpretational key to the metatextual dialogue of multiple arts. These metatextual dialogues might be compared to ‘artistic games’. They mix multiple ‘artistic games’ and experiment with the combination of their principles and rules. They are metatextually explaining the rules of ‘artistic games’ during these experiments by revealing the hidden and hiding the obvious. They try to bend some rules and break some rules without spoiling the ‘game’. We observe the types of the play principle in these arts and then we describe behaviour of these semiotic systems through the opposition of recursion and equifinality. We extract models of the theatre fractal and the film net, verifying the legitimacy of this point of view via an analysis of the film Being John Malkovich.
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