Wyniki wyszukiwania - Biblioteka Nauki

1

Čo z nás robí utrpenie?

100%

Šlosiar J.

Społeczeństwo i Edukacja. Międzynarodowe Studia Humanistyczne

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2012

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nr 2

611-630

EN

Suffering is one of the guides of our everyday lives, who we meet in relation to pain, anxiety, fear, despair, loneliness, feeling of guilt but also carelessness, neglect or cruelty, recklessness and everything which incite it. Suffering makes an assumption for a specific way of man´s self-expression and also makes presumption for free decision how to give his life a reason and which attitude he chooses towards it. Except for its physiology, psychology, suffering has also its epistemology because it refers us to a way of thinking about the world. In suffering is based the original experience of the world which helps the man understand the world. The experience of suffering reveals us also those aspects of human life which are hidden from our rationality and to which we get with rather intuition, introspection than with logic of our thinking. Also other virtues of man are born in suffering. In it we recognize more deeply and more sensitively, evaluate more consistently and act more responsibly. In suffering the man does not only exists but also exceeds beyond himself and makes our world more human.

2

The Body as a Form of ID and Social Differentiation (In Ancient Greece)

80%

Sahaj T.

Human Movement

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2011

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tom 12

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nr 4

385-390

EN

The aim of the article is the presentation of the philosophical approach towards the human body against a background of broader culture and social context. In ancient Greece, the corporeal nature of man was a category strongly linked with a precisely understood form physical culture, including both philosophy and medicine and what we would call today ‘physiotherapy’. In antiquity, rank and a person's social status was assessed not only by the quantity of material goods owned, but also by the superiority of one's body and their fitness level; the physical form. Those who were disabled were disposed of or outcast. The human body was treated as a kind of identification card, which contributed to the development of numerous social divisions. This paradigm was supported both in practice and theory by such outstanding thinkers as: Aristotle, Plato, Socrates, Hippocrates, Pythagoras and Diogenes of Sinope.

3

Проблема человека - сущностное ядро Философского постижения мира

80%

Бабосов Е. М.

Społeczeństwo i Edukacja. Międzynarodowe Studia Humanistyczne

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2013

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nr 1(11)

7-25

EN

The problem of man is presented as the quintessence of philosophical un- derstanding of the world. Conceptualization of the basic concepts that reveal the essence of the problem is carried out. Methodological principles of re- search of this problem are formulated. The social qualities of its basic types are characterized. It is emphasized that in the modern deeply technical glob- alizing world creative person is becoming the most demanded.

4

Ohlas hegelovej filozofie v tvorbe Ľ. Štúra

80%

Lapošová M.

Prosopon. Europejskie Studia Społeczno-Humanistyczne

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2013

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nr 2(6)

237-249

EN

This lecture analyzes Štúr's philosophical views. The author emphasize particelarly Štúr's ideological continuity of creation of G. W. F. Hegel. Illustrate Štúr's hegelianism on his understanding oh the spirit as an ontologicaly-substantial principle, the theory of law and the concept of a specific philosophy of Slavic history. In conclusion, author point out that Štúr's reception of Hegel's philosophy was neither explicity „mechanical“, nor one-dimensionally epigone. Point to the fact that Štúr not only likes to quote each of Hegel's views, but he also applicatively modifies them, and indeed often extrapolates creatively to the new ideological and semantic planes, especially the issues connected to Slovak – Slavic cultural and national life.

5

Człowiek jako obiekt badań humanistycznej pedagogiki pracy

80%

Furmanek W.

Labor et Educatio

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2014

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nr 2

9-30

EN

This study refers to the interpretation of the basic categories of educational sciences, i.e. Pedagogy of Labour. From the perspective of the theory and the research in the field of education it is important to describe both the object of study and the content, processes, methods, criteria that determine boundaries of human knowledge of that subject, and the source of knowledge about the subject of the research. The subject of this paper shall be considered as important in both theoretical, practical and existential way.

6

Starotestamentowa idea "Obrazu Bożego" w człowieku

80%

Krawczyk R.

The Biblical Annals

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1984

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tom 31

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nr 1

19-30

PL

Der Text Gen 1, 26-27 über den Menschen als „Bild Gottes” tritt ausser im Buch Genesis auch in anderen Texten des Alten Testaments auf (Sir 17, 1-4; Weish 2, 23; 7, 26). In der Fassung des Buches Genesis ist der Mensch das Bild Gottes durch seine Macht über die Welt der Schöpfung, welche ihm von Gott verliehen wurde. Die anderen Texte fügen hier den Gedanken hinzu, dass der Mensch das Bild Gottes durch seine geistige Ausstattung ist. Der Mensch ist gerade als geistiges, freies und verantwortliches Wesen das Bild Gottes. Aus der so begriffenen Idee des „Bildes Gottes” ergibt sich die ganze Würde der menschlichen Person, des einzigen Wesens, das Gott seiner selbst wegen gewollt hat.

7

Transverse ligament of the knee in humans

80%

Ratajczak W. , Jakubowicz M. , Pytel A.

Folia Morphologica

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2003

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tom 62

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nr 3

293-295

EN

The purpose of this study was to trace the histological structure of the transverse ligament of the knee and its relation to the inferior lateral genicular artery. Investigations were carried out on 20 lower limbs (10 males, and 10 females) from the Department of Anatomy. It was found that close to the attachment of the transverse ligament to the menisci, bundles of fibres pass in vertical, oblique and horizontal directions, occupying a wide area on the anterior margin of the menisci. These fibres intermingle with bundles of the fibrocartilage of the menisci. In the area of the lateral attachment the inferior lateral genicular artery passes anteriorly to the transverse ligament, giving off numerous branches to the ligament. The medial part of the transverse ligament presents a thick rounded structure, surrounded by loose connective tissue. The fibres are arranged irregularly in bundles running horizontally on a tortuous course and with single spindle-like cells with darkly stained nuclei. The cells are not found at the ends of the ligament. Numerous blood vessels are observed between the bundles of fibres and on the periphery of the ligament.

8

The umbilical vein in man during the perinatal period

80%

Gorczyca J. , Sokolowska-Pituchowa J. , Skawina A.

Folia Morphologica

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1986

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tom 45

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nr 2

9

The subarachnoid space develops early in the human embryonic period

80%

Patelska-Banaszewska M. , Wozniak W.

Folia Morphologica

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2005

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tom 64

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nr 3

212-216

EN

The anlage of the subarachnoid space is seen in embryos at stage 14 (33 days) in the innermost zone of the primary meninx as irregular spaces on the ventral surface of the spinal cord. At first this space is only on the ventral surface of the spinal cord. From stage 18 (44 days) on, when the dura mater proper is formed, the reticular tissue of the primary meninx and spaces are around the circumference of the spinal cord. These spaces gradually coalesce and contain many blood vessels.

10

A new variant of aberrant left brachiocephalic trunk in man: case report and literature review

80%

Szpinda M.

Folia Morphologica

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2005

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tom 64

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nr 1

47-50

EN

Importance is placed on aberrant arteries in the radiological and surgical literature. A normal left brachiocephalic trunk is characteristic for the right aortic arch. However, an aberrant left brachiocephalic trunk arising as the last branch of the aortic arch on the left side has not yet been described in the literature. Described here is a new variant of the retro-oesophageal aberrant left brachiocephalic trunk, occasionally observed in a patient during diagnostic investigation or surgical treatment for steno-obstructive involvement of the carotid district. The triple anomaly of the left aortic arch consisted of: 1. the presence of a hypoplastic left brachiocephalic trunk behind the oesophagus, 2. the absence of a brachiocephalic trunk on the right side and 3. separate origins of the arteries on the right side, with the right common artery preceding the right subclavian artery. In front of the trachea an 8-mm prosthetic PTFE was implanted from the proximal segment of the right subclavian artery to the junction of the left common carotid and left subclavian arteries. The author demonstrates the inadequacy of auxiliary investigations to detect aberrant arteries, which may only be identified precisely intra-operatively.

11

Pojęcie człowieka w idiolekcie Paula Ricœura na podstawie wybranych metafor językowych w "Le volontaire et l’involontaire"

80%

Bobowska-Nastarzewska P.

Przegląd Humanistyczny

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2016

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tom 60(3 (454))

145-152

PL

This paper is to present the notion of man as the keyword in the philosophy of Paul Ricoeur, which can be referred to as philosophical anthropology. The article is based on an analysis of three conceptual metaphors chosen in Le volontaire et l’involontaire. The author applies the theory of the linguistic picture of the world and some issues of cognitive linguistics. She uses primarily the concept of conceptual metaphors by George Lakoff and Mark Johnson, in particular the metaphor of a container (MAN AS A CONTAINER). The discussion centres on three metaphors MAN AS A DECISION, MAN AS AN ACTION and MAN AS A CONSENT defining in part the notion of man in Le volontaire et l’involontaire.

12

Проблема человека – сущностное ядро Философского постижения мира

80%

Бабосов Е. М.

Prosopon. Europejskie Studia Społeczno-Humanistyczne

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2013

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nr 1(5)

5-20

EN

The problem of man is presented as the quintessence of philosophical understanding of the world. Conceptualization of the basic concepts that reveal the essence of the problem is carried out. Methodological principles of research of this problem are formulated. The social qualities of its basic types are characterized. It is emphasized that in the modern deeply technical globalizing world creative person is becoming the most demanded.

13

Natriuretic peptides reduce plasminogen activator inhibitor-1 expression in human endothelial cells

80%

Pawlowska Z. , Jerczynska H. , Szemraj J. , Baranska P. , Swiatkowska M. , Cierniewski C. S.

Cellular and Molecular Biology Letters

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2002

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tom 07

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nr 4

EN

Plasma concentrations of natriuretic peptides increase in some pathological conditions, but very little is known about the effect of these vasodilator peptides on the regulation of the blood coagulation system. The fundamental role in the regulation of fibrinolysis is played by plasminogen activator inhibitor type 1 (PAI-1). Recent studies demonstrate that natriuretic peptides can modulate PAI-1 expression in bovine aortic smooth muscle cells and rat aortic endothelial cells. In this report, we tested the effect of natriuretic peptides on PAI-1 expression in the human endothelial cell line (EA.hy 926). For this purpose, we treated the cell cultures with ANP, BNP and CNP, and modulation of PAI-1 synthesis was evaluated. We compared the effect of natriuretic peptides on synthesis and release of PAI-1 in unstimulated cells, and after activation with tumour necrosis factor α (TNFα). Natriuretic peptides abolished TNFα-induced upregulation of PAI-1 expression at both the PAI-1 mRNA and the antigen levels. The inhibitory efficiency was higher in the case of CNP when compared to that produced by ANP and BNP, particularly when TNFα-stimulated cells were used. We observed an inhibition of stimulatory effect of TNFα on PAI-1 expression also at the level of the PAI-1 promoter in cells transfected with a PAI-1 promoter fragment (+71 to -800) [1], The PAI-1 promoter activity was markedly inhibited by C-type natriuretic peptide, already at a very low (0.001 µM) concentration of the peptide.

14

Wizerunek mężczyzny w reklamie na ulicach Londynu

80%

Czubińska G.

Zeszyty Naukowe PUNO

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2021

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nr 9

161-182

EN

Advertising accompanies us on almost every step. Manufacturers use all kinds of media to reach as many potential customers as possible. What is the conclusion? It’s impossible to hide that advertising has a huge impact on our lives, also on our beliefs and value system, although maybe we do not always realize it. The creators of ads realize that a better recipient is a person who does not realize that he is convinced. But not only advertising affects our lives. We also have impact on it. It draws from our culture – it shows our reality, and oen the reality of our dreams. ¥erefore, if we carefully look at the ads and their heroes, we will learn a lot about the modern man, his life, dreams and needs – means about ourselves. The pace of socio-moral changes taking place in Europe and the world is very large. Our knowledge and approach to issues related to sex, sexism, stereotypes, gender roles and discrimination have undergone significant changes over the past years. The dynamic course of these changes has brought us not only new solutions, but also new, widely discussed problems today – the phenomenon of sexism and stereotypical perception of gender norms. It would seem that stereotypes about gender norms, reproduced and recorded inter alia in advertisements, hit only women. We see in them that the range of women’s roles is rigid and limited. It turns out, however, that artificial simplifications also affect men. There are several categories in which they are „pressed”.

15

Rola uczuć w życiu osobowym człowieka w ujęciu św. Tomasza z Akwinu i Kartezjusza. Analiza porównawcza

80%

Mamełka T.

Studia Philosophiae Christianae

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2012

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tom 48

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nr 3

103-135

EN

The foundation upon which St. Thomas Aquinas and Descartes based their theories of feelings is the concept of the human being. An analysis of source materials of both authors reveals that they differ in their views on what the human being actually is. While Aquinas supports the notion that the body and soul are one in the human being, Descartes first questions and then denies this, before ultimately putting forward the notion of dualism – that the body and soul are two separate substances. Both philosophers, in the scope of their concept of man, acknowledge feelings, providing them with a definition and supplying a criterion for the division and diversity of these acts. According to Aquinas, feelings are only one part of human nature (one principle of action). For Descartes, however, passions are not part of human nature but only part of man’s physical realm. A detailed analysis of basic, primeval and simple feelings can expose their ontological role in the human being: 1 feelings – according to St. Thomas Aquinas – realize what they are subject to, the whole man (a compositum of body and soul), and they do this in the way of the efficient cause; 2 feelings – in the belief of Descartes – do not realize man, who is just ‘me-soul’, but rather the unity of human existence. In a way of the efficient cause, they make a complete entity out of two, separate, complete substances (of res extensa and res cogitans).

PL

Fundamentem, na którym św. Tomasz z Akwinu i Kartezjusz oparli swoje teorie uczuć, jest koncepcja człowieka. Analiza tekstów źródłowych obu autorów ukazuje, że różnią się oni bardzo w poglądach na temat tego, kim jest człowiek. Podczas gdy Akwinata broni ‘compositum’ duszy i ciała w bycie ludzkim, Descartes podaje je w wątpliwość, następnie zaprzecza, a ostatecznie ogłasza dualizm – dusza i ciało to dwie odrębne substancje zupełne. Każdy z filozofów we właściwej sobie koncepcji człowieka wyznacza miejsce dla uczuć, podaje ich definicję, kryterium podziału oraz różnorodności owych aktów. Zdaniem Akwinaty, uczucia stanowią tylko jeden z elementów natury ludzkiej (jednej zasady działania). Dla Kartezjusza natomiast, ‘passions’ nie są elementem natury ludzkiej, a tylko częścią cielesnej sfery człowieka. Szczegółowa analiza podstawowych, pierwotnych i prostych uczuć pozwala wyeksponować ich ontyczną rolę w bycie ludzkim: 1. uczucia – zdaniem Akwinaty – aktualizują to, w czym są zapodmiotowane, a więc całego człowieka (‘compositum’ duszy i ciała), a czynią to na sposób przyczyny sprawczej; 2. uczucia – w przekonaniu Descartesa – nie aktualizują człowieka, którym jest samo ‘ja’-dusza, ale raczej jedność bytu ludzkiego. Na sposób przyczyny sprawczej, czynią z dwóch odrębnych, zupełnych substancji („res cogitans” i „res extensa”) istotę absolutnie jedną.

16

Man as a Person in the Mystical Anthropology of Vladimir Lossky

80%

Leśniewski K.

Roczniki Teologiczne

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2018

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tom 65

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nr 7: Teologia ekumeniczna - English Online Version

23-34

EN

The notion “person” has been of great importance in European civilization for several centuries. The formation of its content range was conditioned by the philosophical, theological, and cultural influences of Europe’s two major civilization centres, namely the Byzantine Empire and the Roman Empire. The important question therefore becomes: What are the differences in the understanding of the concept of “person” between the world of the Christian East and the world of the Christian West. In search of an answer to this question, the article is a reflection on the views of an outstanding Orthodox theologian—Vladimir Lossky. For decades, his theological heritage has been inspiring both Orthodox and Catholic theologians, constituting an important point of reference in the interpretation of the Church Fathers.

17

Human Transcendence, Nature and Society

80%

Ghosh M.

Dialogue and Universalism

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2016

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nr 1

91-98

EN

Man is a being-in–the-world and at the same time he defies the dictates of nature; he is a being-off-the-world. Man tries to transcend the unconditionally given nature through invention, symbolization, representation and imagination. Man not only be-longs to nature but also intervenes in the processes of nature. Man is duplex. This du-plicity is also species-specific to man and can be termed as human transcendence. This implies not only the transcendence of external nature but also self-transcendence, i.e. transcendence of his ego-self. Self-transcendence not only makes morality possible but is also a the basis of formation of society. Further, it brings about a change in man’s attitude to nature. Nature is not seen purely as an object of utility, but also as a power, a force, having a telos or an end. In clarifying what we want to say, we study the posi-tions of two figures, Friedrich Nietzsche and Rabindranath Tagore. This paper attempts to address the idea of man’s self-transcendence and its bearing on harmonious living with other individuals and with nature.

18

Życie ludzkie w świadectwie Biblii

80%

Filipiak M.

The Biblical Annals

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1977

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tom 24

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nr 1

21-29

PL

Der M ensch wird in der Bibel als Wesen dargestellt, das es obwohl sterben muss, von Gott zum Leben bestimmt wird. Des Begriff des Lebens umfasst nich nur dasselbe biologische Werden und Dauern, sondern auch Leben, Wohlhabenheit und Glück, das mit dem inneren Frieden verknüpft ist. Fast im ganzen Alten Testament zeigt sich, dass das Leben nur zur iridisch-zeitlichen Dauer begrenzt war, was eine überzeugung wurde, so Lohn, wie Strafe stütze sich prinzipiell auf der zeitlichen Vergeilung. Erst die Idee der unsterblichen Seele, die sich in den letzten chronologischen Büchern das Alten Testaments erschien, machte das Finden der Brückenbah bahn leichter, die das irdische mit dem jensetigen Leben verbindet.

19

Sectional anatomy of the human temporal bone

80%

Olszewski J.

Folia Morphologica

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1987

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tom 46

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nr 3-4

20

Social and Somatic Determinants of Physical Fitness in Men Aged 20-70 Years from Cracow

80%

Gołąb S. , Sobiecki J. , Brudecki J.

Human Movement

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2009

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tom 10

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nr 2

116-125

EN

Purpose. The aim of this study was to determine effects of social and somatic variables on changes of physical fitness in men aged 20-70 years. For this purpose a cross-sectional study of 1,420 industrial workers was carried out. Basic procedures. Correlations were examined between several variables: age, education, physical activity level, BMI, WHR, results of five Eurofit tests (flamingo balance test, plate tapping, sit and reach, standing broad jump, hand grip) and YMCA 3-minute Step Test. ANOVA and step-wise regression were used in the statistical analysis. Main findings. The obtained results point to: (1) a varied regression of motor and cardio-vascular fitness in male subjects between 20 and 70 years of age; (2) high correlation between the standing broad jump results and all the analysed variables; (3) the highest percentage of assignable variation in the results of standing broad jump, hand grip strength tests and % HRmax affected by age and BMI. Conclusions. The significance of the impact of social and somatic variables on motor fitness varies and depends on subjects' age. The regression of motor fitness in men after 50 years of age is a symptom of gradual loss of adaptability to social life concurring with andropause, which is discussed in detail in professional literature.