Wyniki wyszukiwania - Biblioteka Nauki

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REVIEWS: Woman in the widsom of the Bible. Gdynia, VICTORIA, 1991, 136 p. (Juliusz Jundziłł)

100%

Pałubucki W.

Miscellanea Anthropologica et Sociologica

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1993

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tom 2(1)

276-276

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RECENZJE: Kobieta w mądrościach biblijnych. Gdynia, VICTORIA, 1991, 136 s. (Juliusz Jundziłł)

100%

Pałubucki W.

Miscellanea Anthropologica et Sociologica

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1993

|

tom 2(1)

276-276

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Rola i pozycja kobiety w staropolskich ekonomikach

72%

Korczyńska A.

In Gremium. Studia nad Historią, Kulturą i Polityką

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2016

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tom 10

75-86

EN

The article investigates the role and position of a woman in Sarmatian culture, which is one of the most characteristic periods in Polish history. Those days it was assumed that Polish gentry stems from an Ancient brave Sarmatian people. A real Old-Polish noblemen was a devoted Catholic who strongly propagated family and social ties. However, how was an ideal Sarmatian woman depicted? Was her position in the family hierarchy lower, equal or higher than the man’s? Undeniably, in literature, female portrait was frequently being omitted. It was not until the 16th century that the word “woman” began to occur in the works of Old-Polish writers. In this work the perfect picture of a lady, presented in Old-Polish books, has been taken under closer inspection. These images influenced consciousness creation of Sarmatian society. The analysis is based on putting Old-Polish books in chronological order, and then characteristic descriptions of a woman have been identified in the texts. Finally, the layout of the article has been divided into three parts: woman as a mother, woman as a wife and woman as a housewife.

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Przemiany pozycji kobiety w PRL-u – wybrane konteksty

62%

Mrozek J.

Studia Edukacyjne

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2019

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nr 54

EN

The position of women in the Polish People’s Republic changed with respect to earlier historical periods. In this article the author analyzes four aspects of women’s lives: education, professional work, family and public sphere. The position of women is compared to the situation of men in each aspect. The analysis shows that there was no legal equality of men and women.

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Wiedźmy i dziwadła, czyli polska droga do parytetu

61%

KLEJDYSZ N.

Przegląd Politologiczny

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2011

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nr 2

79-90

EN

The next parliamentary elections in Poland will be held on the basis of the amended elec- toral law. The changes introduced involve a quota system: the ballots are required to provide for at least 35% of women and at least 35% of men. Nearly a hundred years passed from 1918, when Polish women first won voting rights, till the President of Poland signed the so-called parity law. It would not be true, however, to say that this was a century of struggle for the equality of rights of men and women in our country. It was only after 1989 that efficient steps could be taken in this area in Poland. Therefore, the quota system that has been introduced, to be tested in practice soon, is actually the consequence of twenty years of endeavors. The advocates of such a solution consider this to be the first step towards electoral parity. Following the solutions that numerous European countries have introduced, public debate in Poland increasingly more often refers to proposals to ‘spread’ the quota system, and then parity, also to other domains, such as management or education. The opening of a serious debate on these issues will to a large extent depend on the results of the recent quota changes of the electoral law.

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Romni wśród Romów. Kobieta w kulturze romskiej

61%

ADAMCZYK A.

Przegląd Politologiczny

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2011

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nr 2

37-44

EN

The paper discusses the position of women in Romani society. The author presents the var- ious roles a romni (Romani for woman) plays. She refers to the rules of the moral and ethical code (romanipen) that significantly affects female behavior, determines the relationship be- tween females and males, and assigns women a lower position in society than men. The paper also discusses the ‘impurities’ that constitute a specific weapon Romani women can wield against men. The author observes the changes that are taking place in the world of modern romnis. They are increasingly more educated, professionally active and make independent decisions con- cerning their own future. It should be borne in mind, however, that they continue to live in a closed community that guards its traditions, language and privacy. To change the life of Romani women would mean their leaving this community and abandoning the fundamental principles of Romani life, which is difficult. Romani women do not struggle for these princi- ples to be abandoned completely, thus giving them equal rights. They continue to guard their traditions and hearth and home.

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Rola i miejsce kobiet w edukacji i kulturze polskiej, pod red. Wiesława Jam rożka i Doroty Żolądź-Strzelczyk, t. 1, Instytut Historii UAM, Poznań 1998, s. 215

61%

Antczak S.

Biuletyn Historii Wychowania

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1999

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nr 9/10

55-58

EN

Rola i miejsce kobiet w edukacji i kulturze polskiej, pod red. Wiesława Jam rożka i Doroty Żolądź-Strzelczyk, t. 1, Instytut Historii UAM, Poznań 1998, s. 215

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Kobiety terrorystki potencjalnym zagrożeniem bezpieczeństwa międzynarodowego

58%

Rudnicka M.

Społeczeństwo i Edukacja. Międzynarodowe Studia Humanistyczne

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2017

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nr 1(24)

129-138

EN

The article presents silhouettes of female terrorists, but also motives for their actions or ways of recruiting new fighters. The author highlights the reasons for women becoming women in the structure of terrorist groups and analyzes the motives of unlawful behavior of women. The fact is that in today’s world there are significant numbers of Islamic terrorists. Therefore, it is important to pay attention to the role played by women in society and other aspects of life as well as in terrorist organizations.

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Conditions of Attending Prophylactic Gynecological Examinations by Women

58%

Pilewka-Kozak A. B. , Łepecka-Klusek C. , Stadnicka G. , Syty K. , Kozak Ł. , Jakiel G.

Polish Journal of Public Health

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2015

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tom 124

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nr 3

115-119

EN

Introduction. Low percentage of women who attend prophylactic examinations and also react early to the first symptoms of a disease is a common problem. Aim. The aim of the study was to determine demographic and environmental characteristics which had positive effects on having prophylactic gynecological examinations by women as well as to investigate what significance women's practicing of hormonal contraception had in that question. Material and methods. The study covered 430 women. The conditions of including women into the study group were as follows: age <45 years, commencement of sexual intercourses, maintaining of sexual activity, consent to participate in the study. The method of the study was a diagnostics survey using the questionnaire. Results. The majority of the surveyed women said that they attended prophylactic gynecological examinations regularly. Having prophylactic gynecological examinations was significantly affected (p<0.05) by mean monthly income per capita in the family, practicing and the type of contraception. The joint effect of the surveyed characteristics proved to be significant (p<0.05). Conclusions. The model woman who willingly attends prophylactic gynecological examinations is a young person who lives in a big city, has a university education and a very good financial position confirmed by high family income per capita. Practicing of hormonal contraception by women is a factor that has a beneficial effect on women's care of their health understood as having regular prophylactic gynecological examinations.

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Testament Magdaleny z Tarłów Lubomirskiej, wojewodziny krakowskiej

58%

Popiołek B.

Krakowskie Studia Małopolskie

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2013

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tom 18

423-433

EN

The last will of Magdalena Lubomirska is a very interesting document of female mentality. She was a polish noble women jointed with the king’s court of Augustus II Wettin. She presented the economic problem of her fortune and she created the schooling system for her children, and she protected their life as the orphans.

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Czy tylko „dzieci, kuchnia, kościół”? Kobiety w polskim protestantyzmie w XIX i w początkach XX wieku

58%

Stegner T.

Gdański Rocznik Ewangelicki

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2016

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tom 10

43-56

EN

The XIX century Polish evangelical opinion-forming circles emerged in the Kingdom of Poland.Their views were reflected in press, mainly in “Zwi-astun Evangeliczny – Evangelical Herald”.The leading representative of these circles was Leopold Otto, pastor in Warsaw and Cieszyn, editor of “Zwiastun”.Issues affecting women used to be quite frequent topics of sermons and articles.For evangelical circles woman had to be, above all, a wife, mother and good Christian that does not go beyond the frames of the “the 3 K’s” designation. Apart from the family and religious spheres no other role was allocated to women.However, she had to be mother and an active housewife running the household in a modern way as for those times.Any postulates of equality or professionalization of women were decidedly rejected.Any attempts aimed to change women's position and hierarchy of duties were treated as attempts to violate the moral order and, consequently, the social order as well.Woman had to be exclusively a good Christian, mother and wife.Those were her fundamental tasks necessary for the functioning of society.This pattern was, as a rule, observed in Protestant families in the Kingdom of Poland at the turn of the XIX and XX centuries.Similar pattern was followed in Catholic communities.

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Uwagi dotyczące wykonywania kary pozbawienia wolności w przywięziennych Domach dla Matki i Dziecka

58%

Sitnik K.

Nowa kodyfikacja prawa karnego

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2012

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tom 28

231-245

EN

Problems arising due to adoption of a course of action in respect to convicted women, constitute an important aspect of penitentiary nature. Other issue, which arouses much controversy, concerns the children who live with their mothers in correctional facilities located within premises of prison facilities. Correctional Facilities for Women and their Children have long been recognized in the Polish jurisdiction and despite criticism they had received, the Penal Executive Code still maintains this institution in force. In Poland there are two facilities designed for incarcerated mothers and their children: Correctional Facility no. 1 in Grudziądz, comprising only a delivery-gynecological room as well as a Facility for Small Children, and Correctional Facility in Krzywaniec comprising a Facility for Mothers and their Children. The purpose of this article is to make its readers familiar with chosen problems related to the execution of imprisonment in respect to women who are serving sentences together with their children.

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„Ster” – pierwsze w Polsce radykalne czasopismo feministyczne przełomu XIX i XX wieku

58%

Domarańczyk D. A. , Uniwersytet Łódzki W. F.-H. , Daria Anna Domarańczyk – absolwentka studiów licencjackich i magisterskich z historii (specjalność regionalna) oraz magisterskich z dziennikarstwa i komunikacji społecznej (specjalność – specjalistyczne odmiany dziennikarstwa) Uniwersytetu Łódzkiego. Obecnie doktorantka na Wydziale Filozoficzno-Historycznym w Instytucie Historii – Katedrze Historii Polski XIX wieku Uniwersytetu Łódzkiego g. p. d. n. t. p. p. w. K. P. w. X. w. , ddomaranczyk@wp.pl

Acta Universitatis Lodziensis. Folia Litteraria Polonica

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2014

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tom 23

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nr 1

EN

The article tells the story of “Ster”, the first radical feminist magazine in Poland. It was first published in 1895–1896 in Lviv under the title “Ster. A magazine about the work and education of women”, and examined socio-cultural matters from the point of view of emancipated women. The editor-in-chief was Paulina Kuczalska-Reinschmit, and its writers included Eliza Orzeszkowa, Maria Konopnicka, Maria Dulębianka and Stefan Żeromski. After Kuczalska-Reinschmit moved to Warsaw, she reactivated the magazine as a bulletin for the Association of Emancipated Polish Women. It was then published from 1907 until the outbreak of World War I. The magazine presented the radical programme of Polish feminists. Among its later writers were P. Kuczalska-Reinschmit, Józefa Bojanowska and Romana Pachucka.

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Sprawozdanie z międzynarodowej konferencji naukowej „Kobieta niepoznana: od starożytności po czasy współczesne”

58%

Obara-Pawłowska A.

Adeptus

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2016

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nr 8

EN

“The Undiscovered Woman: from Antiquity to the Modern Times”: International Conference ReportThe international academic conference “The Undiscovered Woman: from Antiquity to the Modern Times” was organized on 22–23 September 2016 by the Department of Polish Medieval History and Economic History at the Maria Curie-Skłodowska University in Lublin. The purpose of the conference was to identify categories of women and their activities less recognized in the field of contemporary humanities. A number of representatives from academic centres and institutions of scholarly research from Poland and abroad took part in the event. Sprawozdanie z międzynarodowej konferencji naukowej „Kobieta niepoznana: od starożytności po czasy współczesne”Międzynarodowa konferencja naukowa „Kobieta niepoznana: od starożytności po czasy współczesne” została zorganizowana 22–23 września 2016 r. przez Zakład Historii Polski Średniowiecznej i Dziejów Gospodarczych Uniwersytetu Marii Curie-Skłodowskiej w Lublinie. Jej celem było wskazanie dotychczas słabo rozpoznanych w nauce kategorii oraz obszarów aktywności kobiet. W spotkaniu wzięli udział przedstawiciele licznych ośrodków akademickich oraz instytucji naukowo-badawczych z Polski i zagranicy.

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Miejsce i rola kobiety w życiu i myśli św. Grzegorza Wielkiego Od teorii biblijnej do praktyki codziennego życia VI wieku

58%

Lachowicz J.

Vox Patrum

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2005

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tom 48

243-265

FR

La reflexion sur le role de la femme dans le monde et dans l’Eglise occupe aujourd'hui la place tres importante. Mais pour recevoir une image pleine de ce probleme, il faut toujours se rapporter a l'histoire. Nous avons choisi un personnage de la rencontre des epoques: de l'antiquite chretienne et du moyen age, un grand eveque de Rome, saint Gregoire I.

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Terror laktacyjny w przestrzeni wirtualnej

58%

Marcinkiewicz A.

Kultura-Społeczeństwo-Edukacja

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2014

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tom 5

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nr 1

119-134

EN

The aim of paper is to show problem of putting social pressure on mothers to breastfeeding. The internet forum about terror lactation was analyzed. In research used qualitative analyses of context. The results of study had shown the ratio of mothers to breastfeed, forms of pressure on mothers and social groups which put this pressure. It was shown stereotypes which exist in virtual space about women and breastfeeding.

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The woman is hollow : Toyen’s melancholy in-sights

58%

Toman J.

Umění (Art)

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2018

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tom 66

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nr 4

283-295

EN

The present essay discusses the imagery of emptiness, or hollowness, of human bodies as it evolved in Czech Surrealism throughout the 1930s. Among the striking examples are images of hollow women by Toyen (1902–1980), some of which are analyzed here. Crucial for any detailed account of Toyen’s work, they invite observations that lead beyond the purely visual, including the presence of cultural melancholy, the force of peinture féminine, and the interfaces of art and poetry. The article establishes a selection of Toyen’s ‘hollow bodies’ from the 1930s and connects them with two major representatives of modern Czech poetry, Vítězslav Nezval (1900–1958) and František Halas (1901–1949, both of whom used the motif of hollowness in their poetry. Halas, moreover, can be considered as a representative of melancholy poetry in the 1930s. The article subsequently documents the presence of the motif of hollowness in Toyen’s drawings of the late 1930s and, in particular, the drawings that accompany the illustrated books she did in collaboration with the surrealist poet Jindřich Heisler (1914–1953) in the 1940s. The analysis suggests that at this point Toyen’s imagery loses the melancholy quality, assumes the quality of fear, and becomes generalized. The article concludes with a brief comparison between Toyen and František Muzika (1900–1974). The juxtaposition suggests that Muzika’s concept of female torsos are not necessarily expressions of melancholy but allegoric images of mourning related to the destruction of Czechoslovakia in 1938–1939.

CS

Předkládaná studie pojednává o tom, jakým způsobem se v českém surrealismu vyvíjel v třicátých létech 20. století motiv prázdného, popřípadě „dutého“ lidského těla. K hlavním příkladům patří obrazy „dutých žen“ od Toyen (1902–1980), z nichž některé jsou zde analyzovány. Jejich detailní popis vede k úvahám, které zdůrazňují přítom- nost kulturní melancholie, perspektivu peinture féminine a provázanost umění a poezie. Článek spojuje tyto práce Toyen s dvěma významnými představiteli moderní české poezie, Vítězslavem Nezvalem (1900–1958) a Františkem Halasem (1901–1949), v jejichž poezii hraje motiv prázdnoty významnou roli. Halas může být ve třicátých letech navíc považován za reprezentanta melancholické poezie. Studie následně dokumentuje přítomnost motivu prázd- noty u Toyen v pozdních třicátých letech a potom zejména v kresbách pro ilustrované knihy, které vznikly ve spolupráci se surrealistickým básníkem Jindřichem Heislerem (1914–1953) ve čtyřicátých letech. Analýza naznačuje, že v tomto okamžiku Toyen opouští pole melancholie, zdůrazňuje kvalitu strachu a motiv prázdnoty posouvá za motiv ženských torz. Studie končí krátkým srovnáním mezi Toyen a Františkem Muzikou (1900–1974). Srovnání naznačuje, že u Muziky nejsou ženská torza nezbytně projevy melancholie, ale alegorie smutku bezprostředně motivované zničením Československa v letech 1938–1939.

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Uwagi o feminizacji współczesnej polskiej prozy historycznej na przykładzie (o)powieści biograficznych

58%

Zaorska M.

Prace Literaturoznawcze

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2018

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nr 6

207-216

EN

This paper is concerned with the feminisation of contemporary Polish historical novel, especiallyof its biographical variant. Transforming traditional narratives and restoring the memoryof women in history are the most important tasks of herstory, a discipline born in the twentiethcentury out of the question about the role and place of women in the history of humankind. The authorof this paper pays particular attention to the texts of popular culture, especially biographical novelsabout women written by female writers, such as Ewa Stachniak, Janina Lesiak and Alina Zerling--Konopka. Historical novels written by female authors bring into sharp focus the postulates of feministliterary criticism, such as reclaiming the history of women by filling in the gaps in historicalnarratives and shifting the point of view, which allows for the depiction of the activity of womenin the fields traditionally considered male. What emerges from such novels are unobvious themes,but also the revision of the solidified images of famous figures. However, a considerable numberof those texts does not translate into their artistic merit.

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The traditional figures of women in Sardinian cinema

58%

Baszak E.

Dziennikarstwo i Media

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2019

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tom 11

17 - 27

EN

In this article I focus my attention on the archetype of women in Sardinian cinema. First of all, I explain the definition of the cinematographic movement which dominates Sardinia and I try to find the answer if Sardinian cinema (cinema sardo) exists. The next part of this paper shows the division of the cinema in Sardinia into two categories: seen from an external perspective by authors originating off the island and its culture, defined as hetero-representation, and seen from an internal point of view, developed by directors born and culturally raised in Sardinia, defined as self-representation. In the second part of the paper, I write about the term il deleddismo, which means the picture of Sardinia seen by the writer Grazia Deledda. Gianni Olla uses this term with reference to the cinema, il deleddismo cinematografico, as a way to enter the Sardinian world from the cinematic point of view. In early Sardinian cinema, stereotypes aimed at educating society and in the case of women by the merits of 20th-century ideology — to show them how they should behave. In recent decades this has not changed completely, but the figure of the modern woman is more often shown as the main character, who possesses far more power than her predecessors.

20

Wizerunek kobiety w reklamie na ulicach Londynu

58%

Czubińska G.

Zeszyty Naukowe PUNO

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2021

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nr 9

137-160

EN

Advertisement is spreading into almost every step of our everyday life in London. As a matter of fact, visual ads can be met mostly at London’s underground stations or bus stops, but private companies use all sorts of media to get to as many prospect customers as possible. What is the general meaning of it? It’s impossible to deny that advertising has a huge impact upon our lives, including our beliefs and system of values we believe in. It happens even though we do not always realise it. All the creators of ads aim at getting to people who are not aware that they are being convinced to buy something. But not only advertisement affects our lives. We also exert influence on it. British ads have been adjusted to our life – they show our culture, and often the reality of our dreams. Therefore, if we carefully look at them and human characters exposed by them, we can learn a lot about modern man, his life, aspirations and needs. The range of social changes taking place in Europe and contemporary world is very vast. Our knowledge and approach to issues related to sex, sexism, stereotypes, gender roles and discrimination have undergone signicant changes over the past years. The dynamics of these changes has brought to us not only new solutions, but also new, widely discussed issues today. One of them is the phenomenon of sexism and stereotypical perception of gender norms. Stereotypes regarding gender norms that we notice in advertisements concern not only women but also men - as I mentioned during the conference in London. In fact, the image of a woman in advertising has been limited to old-fashion female roles (including the role of sexual objects for men). But more and more oen it’s beginning to evolve towards images of modern aspiring women. This diversity can be seen in London’s outdoor advertising more and more.