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Content available remote The Body as a Form of ID and Social Differentiation (In Ancient Greece)
100%
Human Movement
|
2011
|
tom 12
|
nr 4
385-390
EN
The aim of the article is the presentation of the philosophical approach towards the human body against a background of broader culture and social context. In ancient Greece, the corporeal nature of man was a category strongly linked with a precisely understood form physical culture, including both philosophy and medicine and what we would call today ‘physiotherapy’. In antiquity, rank and a person's social status was assessed not only by the quantity of material goods owned, but also by the superiority of one's body and their fitness level; the physical form. Those who were disabled were disposed of or outcast. The human body was treated as a kind of identification card, which contributed to the development of numerous social divisions. This paradigm was supported both in practice and theory by such outstanding thinkers as: Aristotle, Plato, Socrates, Hippocrates, Pythagoras and Diogenes of Sinope.
PL
This paper pertains to participation of young Athenian girls in rituals. Some researchers perceive these rites as initiation rites. The Athenian girls’ participation in rites-related duties shows how important they were not only for the Athenian girls, but also for women in general. The ritual was treated as a substitute of men’s public activity. We can divide the Athenian girls’ participation into two categories: rites in which they played the main role, and rites in which their role was auxiliary or simply marginal.
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