Wyniki wyszukiwania - Biblioteka Nauki

Nowa wersja platformy, zawierająca wyłącznie zasoby pełnotekstowe, jest już dostępna.
Przejdź na https://bibliotekanauki.pl

Ograniczanie wyników

Znaleziono wyników: 2

Liczba wyników na stronie

Wyniki wyszukiwania

Wyszukiwano:
w słowach kluczowych: G. Agamben

Sortuj według:

Ogranicz wyniki do:

Technologia krzemieniarska w perspektywie filozofii techniki

100%

Mugaj J.

Folia Praehistorica Posnaniensia

2017

tom 22

143-155

The paper present non-instrumentalist view of technology derived by the work of M. Heidegger, G. Agamben and H. Arendt. This non-utilitarian aspect of technology is used to explain the social meaning of flint working in prehistory. The changes of flint technology related with so-called ‘tool technological revolution’ observed in Neolithic indicate radical shift in social significance of technology. During this period the dichotomous division of work and labor (described by H. Arendt) appear.

K topologii těhotného těla

72%

Koubová A.

Filosofický časopis (Philosophical Journal)

2015

tom 63

nr 2

179-196

The experience of pregnancy during which one human body lives inside another human body can provide an unconventional way of making some aspects of human subjectivity and embodiment stand out. This article arises from a phenomenological analysis of the living body and through a comparative analysis of two philosophical descriptions of pregnancy (N. Depraz a I. Young) it arrives at an alternative understanding of the duality which characterises this experience. Instead of the duality of self and the other in myself – of identity and inner alterity – it offers a topological duality of excessive closeness and distance from one’s own interpretation of reality. The article draws, in this, on the account of friendship in G. Agamben, well-being in G. Bachelard and the world outside the world of J. Derrida. In this way there is not constituted some kind of more powerful female subjectivity, but conduct on the basis of tact with respect to the hiddenness of reality. With reference to a question of J. Butler, the final part of the article deals with the possibilities of ethics in a subject that is not transparent to itself, something which flows from the experience just analysed.