Wyniki wyszukiwania - Biblioteka Nauki

1

Moralne dylematy rozwoju społeczeństw ponowoczesnych

100%

Płachciak A.

Annales. Etyka w Życiu Gospodarczym

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2008

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tom 11

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nr 1

EN

The aim of the article is to present tensions that occur in social, cultural, political, and technological spheres as the result of the development of postmodern societies. The changes that have been taking place in those areas involve, along with unquestionable benefits, a type of risk which, without any moral reflection, can cause a serious global crisis in the world. The postmodern times should be understood as the continuation of the modern formation where all typical features of modernism take a more radical form. The postmodern specific style of life is characterized by: uncertainty, unpredictability of future, decline of traditional values and morals. What is more, the present postmodern tendencies in the area of morals can hinder the right course of development for society, economy and ecology.

2

KOŚCIÓŁ A PRZEMIANY KULTUROWE GLOBALIZACJI

80%

Jeżyna K.

Roczniki Teologii Moralnej

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2012

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tom 4(59)

45-57

EN

The phenomenon of globalisation is dynamic, and develops mostly through market-related mechanisms and information technology. Globalization creates new social circumstances and influences all aspects of culture. Globalization processes and population migrations bring about new relationships and enable intercultural exchange. At first, the economic issues were considered central for globalization processes. In time, cultural change was acknowledged as equally important. Recognizing the economic and the cultural aspects of the globalization phenomena made the researchers launch studies on the influence of the market-related mechanisms on culture. The deeper insight into the cultural aspect of globalization enabled highlighting the personalistic aspect of culture, that is the value of the human being as a source of any social order and the foundation of each cultural system. Considering the phenomenon of globalization together with the impact it has on culture justifies the use of the concept of „globalization of culture.”

3

Obraz moralny społeczeństwa chrześcijańskiego V wieku w świetle De gubernatione Dei Salwiana z Marsylii

80%

Zgraja B.

Colloquia Theologica Ottoniana

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2012

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nr 2

37-50

EN

Salvian from Marseille, in spite of the disputable appraisal of the value of his literary oeuvre today, remains for us a source of information about civilization of the fifth century, whereas in his main literary work De gubernatione Dei he acquaints us with the religious-and-moral condition of Christians of his time, who inhabited Gaul, Spain and Africa. From the analysis of his literary work it is evident that the believers in Christ participated in pagan shows, neglecting thus their participation in liturgy on feast days ; not infrequently they worshipped pagan gods, prostituted and also committed murders. They were familiar too with drunkenness and gluttony. Moreover, they sinned by lack of love for others, by injustice, greed, oppressing the poor, by perjury, pride, contempt of good, hostility for those who worshipped God, and by persecussion of monks and clergy.

4

O sujeito moral: pelas implicações e fundamentos

80%

Silveira de Brito J. H. , Borges de Meneses R. D.

Prosopon. Europejskie Studia Społeczno-Humanistyczne

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2012

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nr 2(4)

167-186

EN

Morality has a place in human action. There must be present knowledge, freedom and purpose, hence the importance of analysis and moral responsibility and wisdom in practice.

5

Konstanz Method of Dilemma Discussion (KMDD) by Prof. Georg Lind

80%

Bardziński F. , Szopka M.

Ethics in Progress

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2011

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tom 2

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nr 2

EN

Report

6

Powinność i obowiązek

80%

Puzynina J.

LingVaria : Półrocznik Wydziału Polonistyki UJ poświęcony zagadnieniom języka i językoznawstwa

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2015

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nr Numer Specjalny

121-130

EN

The interest of the author is in the tangled fates of two synonymous, and partially univocal words in the title: powinność ‘duty’ and obowiązek ‘obligation’. The author follows the two words’ quantitatively and semantically different, but always interwoven presence in the history of the Polish language, using dictionary data and, for contemporary times, data from the National Corpus of Polish. After an initial predominance of powinność, from the 18th century on, obowiązek takes the lead quantitatively, while powinność gradually becomes more clearly linked with the meaning of ‘serious internal moral obligation’ and formal language, leaving to obowiązek mainly the field of legal and administrative duties, and thereby the official style. Nonetheless, a complete semantic and stylistic separation of these two synonymous words has not as yet happened.

7

MUSIC AND MORALITY: Ethics, musical understanding and a debate on Bach

80%

Moraczewski K.

Miscellanea Anthropologica et Sociologica

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2015

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tom 16(3)

58-67

EN

The text presents the idea of an ethical contract as the basis of artwork interpretation. Thethesis includes the analysis of an argument between S. McClary and M. Marissen on themeaning of J.S. Bach Brandenburg Concerto no. 5.

8

MUZYKA I MORALNOŚĆ: Dyskursywna niemoc Petera Kivy’ego: problem moralnego uwikłania muzyki

80%

Chęćka-Gotkowicz A.

Miscellanea Anthropologica et Sociologica

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2015

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tom 16(3)

77-85

PL

Esej jest krytyczną analizą poglądów Petera Kivy’ego na temat moralnego uwikłania muzykiabsolutnej. Jest ona, zdaniem autora, niezdolna do oddziaływania na sferę moralnościw trzech wyróżnionych przez Kivy’ego aspektach. Po pierwsze, nie może działać nasłuchaczy na poziomie behawioralnym; następnie, nie może wpływać trwale na zmianępostaw i charakteru; wreszcie, nie przekazuje, nawet pośrednio, żadnej wiedzy w sensieepistemicznym. Choć autor na poziomie argumentacji filozoficznej nie umie wykazaćbezpośredniego związku muzyki z moralnością, to jednak jako wrażliwy słuchacz wierzyw tajemniczą zdolność muzyki do przemiany ludzkich serc.

9

MUZYKA I MORALNOŚĆ: Etyka, rozumienie muzyki i pewien spór o Bacha

80%

Moraczewski K.

Miscellanea Anthropologica et Sociologica

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2015

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tom 16(3)

58-67

PL

Tekst poświęcony jest przedstawieniu koncepcji ufundowania interpretacji dzieł sztukiw formie kontraktu etycznego na przykładzie analizy sporu między Susan McClary a MichaelemMarissenem o znaczenie V Koncertu brandenburskiego Johana Sebastiana Bacha.

10

Obraz moralny społeczeństwa chrześcijańskiego V wieku w świetle De gubernatione Dei Salwiana z Marsylii

80%

Zgraja B.

Colloquia Theologica Ottoniana

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2012

|

nr 2

37-50

EN

Salvian from Marseille, in spite of the disputable appraisal of the value of his literary oeuvre today, remains for us a source of information about civilization of the fifth century, whereas in his main literary work De gubernatione Dei he acquaints us with the religious-and-moral condition of Christians of his time, who inhabited Gaul, Spain and Africa. From the analysis of his literary work it is evident that the believers in Christ participated in pagan shows, neglecting thus their participation in liturgy on feast days; not infrequently they worshipped pagan gods, prostituted and also committed murders. They were familiar too with drunkenness and gluttony. Moreover, they sinned by lack of love for others, by injustice, greed, oppressing the poor, by perjury, pride, contempt of good, hostility for those who worshipped God, and by persecussion of monks and clergy.

11

Moralność a rynek. Propozycja nowej definicji rynku

80%

Rogowski R. , Państwowa Wyższa Szkoła Zawodowa w Nowym Sączu

Annales. Etyka w Życiu Gospodarczym

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2014

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tom 17

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nr 3

EN

The article presents an analysis of the relationship between market as a social and economic sphere and morality as a fundamental aspect of human deeds. It discusses the nature of the market, with a special focus on a person as a main precondition for the existence of the market. The result of the analysis is a pro-posal for a new definition of the market: the market consists in the decisions and actions of persons concerning what product to buy or sell, at what price, where and when.

12

Sport beyond Moral Good and Evil

80%

Kosiewicz J.

Physical Culture and Sport. Studies and Research

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2010

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tom 49

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nr 1

21-29

EN

Sport is - and should be - an amoral phenomenon (what should not be confused with an immoral one); that is, a phenomenon which is completely independent from ethics, except of, possibly, deontological ethics which concerns professionals who have professional obligations towards their employers and other persons who are provided with and influenced by their services.Conduct according to rules of a given sport has no moral character. It has only pragmatic character, similarly as conduct in compliance with principles of the administrative code, the civil code or the penal code. Of course, when you act in accordance with rules of sports rivalry you can additionally realize also other aims - like, for example, aesthetic, spectacular or moral ones. However, in each case rules of the game and legal norms have priority, because they are the most important regulative determinant of conduct in various societies, including variously defined human teams. The above mentioned legal and sports regulations are not moral norms. They can, however, influence moral behaviours if they are in conflict with the law or rules of the game.From that viewpoint moral norms are exterritorial in their relation to assumptions and rules of a particular sport. Contestants and people responsible for them - like, for example, coaches or sports officials - as well as their employers are neither required to account for their moral beliefs, nor for their moral behaviours, if only they act in compliance with rules of sports rivalry.

13

RELIGIA A ŻYCIE CODZIENNE, CZYLI M.IN. O WYZWANIACH DLA KOŚCIOŁA KATOLICKIEGO W POLSCE

80%

Boguszewski R.

Colloquium Wydziału Nauk Humanistycznych i Społecznych AMW

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2015

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nr 4

27-45

EN

The article, based on the results of nationwide sociological research, answers the questions of the extent to which religion actually determines the Poles’ behaviours. It analyses the ways in which people cope with cognitive dissonance between their religious identity and their opinions/habits etc. which do not conform with the official teaching of the Catholic Church. It also examines the issue of social expectations about changes in the Church and its teachings.

14

MUSIC AND MORALITY: Peter Kivy’s discursive “weakness”: the problem of moral entanglement of music

80%

Chęćka-Gotkowicz A.

Miscellanea Anthropologica et Sociologica

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2015

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tom 16(3)

77-85

EN

In my essay I provide a comprehensive view of Peter Kivy’s argumentation concerningmoral entanglement of music. According to him, absolute music has no impact whatsoeveron morality, which has been examined in three respects. First of all, music cannotmake people act in a moral way (behavioral moral force). Secondly, it cannot help peopleto build a moral character (character building moral force). Finally, music has no power toimpart moral insights, even indirectly (epistemic moral force). Apart from that, however, Kivy seems to believe in the “mystery” of absolute music. As a listener, he wants to be toldthat great music has a power to transform a heart.

15

Etyka filozoficzna jako normatywna refleksja krytyczna

80%

Siwiec T.

Kultura i Wartości

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2012

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nr 1

32-48

EN

Distinguishing philosophical ethics from morality, the author defines the former by indicating its normative, reflective and critical disposition. The author agrees with Robert Spaemann that philosophical ethics cannot be treated as a theory of morality; it has to be understood rather as a reflection that elucidates cognitively not only the object to be studied, but also the studying subject. In the next part of his article, the author explains the normative nature of ethics and refers to the typology of moral norms by Georg Henrik von Wright. According to this typology, the normativity of philosophical ethics does not reduce itself to a specificity of rules, prescriptions and directives. In the third and last part of the article the author, in reference to Nicolai Hartmann, postulates the three-level method of ethical research. On the first level of research, ethics should be the domain of the phenomenology of morality; on the second level – the aporetic of morality; on the third level – the theory of morality. This three-level method of research could make philosophical ethics critical to its attempts and findings, which is indispensable.

PL

Odróżniając etykę filozoficzną od moralności, definiuje autor tę pierwszą przez wskazanie na jej normatywny, refleksyjny i krytyczny charakter. Autor zgadza się z Robertem Spaemannem, że etyki filozoficznej nie można ujmować jako teorii moralności, lecz należy rozumieć ją jako refleksję, która poznawczo oświetla nie tylko badany przedmiot, ale także badający podmiot. W kolejnej części autor wyjaśnia normatywny charakter etyki przez odwołania się do zaproponowanej przez Georga Henrika von Wrighta typologii norm moralnych. Zgodnie z nią, normatywność etyki filozoficznej nie wyczerpuje się w specyfice reguł, preskrypcji i dyrektyw. W trzeciej części artykułu, autor w nawiązaniu do Nicolaia Hartmanna postuluje trzystopniową metodę badań etycznych. Na pierwszym etapie badań etyka miałaby być fenomenologii moralności, na drugim aporetyką moralności, na trzecim zaś teorii moralności. Trzystopniowa metoda badań miałaby zapewnić etyce filozoficznej niezbędną krytyczność wobec własnych usiłowań i wyników.

16

Etyczność funkcjonariusza Policji

80%

Piwowarski J.

Zeszyt Naukowy Apeiron

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2011

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nr 6

187–210

EN

The author starts this article with defining “administration”. In its formation the “police science” was very important. Also very important for the structure of the organization is moral motivation of each person, because it is directly related to the level of ethical culture of the personnel. The article explains the concepts such as value, ethics and morality, which are crucial to discuss the problem of ethics of the Police officer. An important element in the considerations of morality and professional ethics is to see at least two important facts related to professionals society. Firstly, while thinking about professional ethics of the Police officers, we are thinking about morality of a group. Secondly, in order to raise the level of ethical culture of the Police, we have to face the problem of dealing with adults who are already mentally shaped to the considerable degree. One can expect that the teaching an adult of ethics can be problematic. However, scientific data, which allow to view this problem positively, can be found. There should be constantly emphasized, that the efficiency of help must be based on a moral and ethical basis of those who gives it. This implies the need of the constant promotion and preservation of moral-ethical attitudes among police officers. Only than the likelihood of ensuring the security of citizens in an appropriate and socially expected manner is rising.

17

Sport beyond Moral Good and Evil

80%

Kosiewicz J.

|

nr 1

21-29

EN

Sport is - and should be - an amoral phenomenon (what should not be confused with an immoral one); that is, a phenomenon which is completely independent from ethics, except of, possibly, deontological ethics which concerns professionals who have professional obligations towards their employers and other persons who are provided with and influenced by their services.Conduct according to rules of a given sport has no moral character. It has only pragmatic character, similarly as conduct in compliance with principles of the administrative code, the civil code or the penal code. Of course, when you act in accordance with rules of sports rivalry you can additionally realize also other aims - like, for example, aesthetic, spectacular or moral ones. However, in each case rules of the game and legal norms have priority, because they are the most important regulative determinant of conduct in various societies, including variously defined human teams. The above mentioned legal and sports regulations are not moral norms. They can, however, influence moral behaviours if they are in conflict with the law or rules of the game.From that viewpoint moral norms are exterritorial in their relation to assumptions and rules of a particular sport. Contestants and people responsible for them - like, for example, coaches or sports officials - as well as their employers are neither required to account for their moral beliefs, nor for their moral behaviours, if only they act in compliance with rules of sports rivalry.

18

Major College Basketball in the United States: Morality, Amateurism, and Hypocrisies

80%

Schneider R.

Physical Culture and Sport. Studies and Research

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2011

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tom 52

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nr 1

22-32

EN

The National Collegiate Athletic Association (NCAA) and member institutions' presentation of major college basketball in the United States as an endeavor of amateurism is contradictory to the realities of college basketball. Discussed are the following amateurism related hypocrisies: a) requiring players to fully engage in formally structured basketball activities as a priority over education, b) expansion of the post season March Madness tournament regardless of the fact that players will miss more classes, c) compensating basketball coaches with salaries contingent on success defined by winning, and d) the athletic scholarship. Literature supports amateurism hypocrisies in major college basketball (Bermuda 2010, Colombo 2010, Sundram 2010). Understanding the effect of NCAA and member institution hypocritical behavior on determining the moral standing of major college basketball is discussed in the context of claims by Grant (1997), that Machiavelli recognized the necessity of political hypocrisy. A utilitarian analysis using Jeremy Bentham's holistic utilitarian approach calling for the agent to "sum up all the values of all the pleasures on the one side, and those of all the pains on the other" (p. 39) to determine the degree of morality, indicates a presence of morality in major college basketball. Under the premise that major college basketball is an extension of core values held by higher education, Aristotle's Golden Mean (Aristotle, 1941) is used to help identify a point of balanced moral perspective concerning sentiments of the sporting community held for the sport. The end goal is to maintain major college basketball's strong level of satisfaction among members of the sporting community, while controlling the false representation of amateurism surrounding it to preserve the moral and structural integrity of major college basketball.

19

Realismus Bernarda Williamse

80%

Hejduk T.

Filosofický časopis (Philosophical Journal)

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2011

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tom 59

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nr 2

246-261

EN

A familiarity with the life work of Bernard Williams impresses on us his arguments in moral theory and systematization. In Williams̕ view, the agent’s identity and integrity is based on (impartial) reason, emotions, projects and many other things which the agent finds to be important for him. In this sense, the ability to cope with a life full of irresoluble conflicts and stress, a life which we never have in our command and yet which we responsibly fulfill, is the central value. This modest notion of a human being’s life, denying (a longing for) sovereignty, represents Williams̕ realism. He treats policy as a struggle among the powerful, the less powerful and the powerless to be the essence of all life morality included. Because of this fact, Williams resists founding policy upon any moral system, and insists on dealing with political platitudes ( just as his favorite ancient Greek tragedy used to do) in which everything essential is comprised: how to justify constraint where it is already forbidden to constrain agents to do some things etc. In short, Williams is interested in universal evil and tragic principles and the possibilities of reducing them in actual, historical, circumstances. He has doubts about theories dealing with unreal matters (utopia) or less essential things (for example it is good to study theories of liberalism but only in historical circumstances).

20

Achievement Goals and Sportspersonship Orientations in Team Sports. The Moderating Role of Demographic Characteristics

80%

Barkoukis V. , Mouratidou K.

Ethics in Progress

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2015

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tom 6

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nr 2

74-92

EN

The present study investigated whether achievement goals have differential effect on sportspersonship orientations in competitive sport and the moderating role of several demographic characteristics. Participants were 407 team sport athletes. The athletes completed a questionnaire including measures of achievement goals, dosage sportspersonship orientations and demographic characteristics. The results of the analyses indicated that all achievement goals were significant predictors of sportspersonship orientations. Furthermore, medications demographic characteristics moderated several achievement goals ? sportspersonship orientations relationships. These findings provide insightful information on the application of the 2×2 achievement goal approach in sports and the role of athletes? demographic characteristics.