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1
Content available Impaktyty struktury Popigaj, Syberia
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The multi-ring Popigai structure formed in the crystalline rocks of sub-polar Siberia is the largest one in the Asia territory. The complexity of its structure, the weak erosion and numerous, deep geological drillings determine its uniqueness when compared to the rocks found in Chicxulub, Vredefort and Sudbury. Shocked rocks, mainly gneisses, have fluidal texture, heavily brecciated garnets and opaque minerals. The presence of high- and low-temperature impact melt breccia types called tagamites have been described from the crater. Breccias of suevite express variability from low-glassy types to highly porous structures similar to tuffisites. The part of melts or glasses with vesicles, crystallites and clasts can be interpreted as pseudotachylite. Mineral globules and corroded clasts can be found in impactites. Feldspars are transformed into maskelynite, and quartz into lechatelierite. Sometimes quartz shows the ballen structure and has nebulous contacts. Graphite, ilmenite, and pyrite are dispersed in tagamites. The secondary mineralization of zeolites occurred in vesicles.
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The regional development of Siberia faces some difficulties nowadays and they are thought to be the result of historical development. According to American authors, Clifford Gaddy and Fiona Hill (“The Siberian Curse”), as well as some Russian scientists, such problems stem from the period of Soviet abusive colonization of Siberia, or even earlier – from the period of monarchy. But it is essentially hard to realize the situation of Siberia from the perspective of Moscow, let alone from abroad. It is also difficult to imagine the huge differences in territorial proportions, contrasts in Siberian regions, and distances between cities. So it is not acceptable to use non-geographical, dot methods in solving regional problems of Siberia. In fact, the regional problems are very complicated and multilateral, and we should study them with an open mind. Development of Siberia, the Eastern and Northern territories, was not something special in Soviet times. It was based on the whole country large-scale development plans and strategic objectives
EN
Any global phenomenon manifests itself differently in various countries and regions. Our idea is that for Russia the global crisis can be considered as the third phase of the long-term national socio-economic crisis, and for the important part of Russia, Siberia, even as the fourth phase.These phases are:• First, the crisis of economy, of ideology, of social relationships and of political system stemming from the Soviet times, having brought the crush of the state, some problems of which have been still unsolved;• Second, the crisis of the 90s, born from this crash and economic reforms, including the very crush of the integral country, very painful for common people, poverty, together with social pessimism and passiveness of people who were robbed by the hyperinflation and stagnation of the sectors, such as science and education, that had never been backward in the Soviet times and could perhaps serve as growth points for the new economy, if used and stimulated properly.• Third, specifically Siberian, extensive out-migration and depopulation, in the conditions when state economic policy is influenced by ultra-liberalism denying any state regulation, together with power hyper-centralization, which both tendencies, paradoxically united, lead automatically to concentration of everything in wealthy Moscow.• Fourth, the very global crisis itself
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То improve the efficiency of squeeze jobs using selective compounds on the basis of waterless cement slurry (WCS) there was developed the соmрlеx technology of selective water shut-off in which а selective composition — hydrocarbon solution of а water-repellent surfactant and (or) inverse emulsion based on it — is injected before the WSC, depending on the well injectivity. In the process of injection waterproofing composition occurs the destruction of the water fi1m, squeezing out water from the bottom zone. The hydrophobic agent is attached to the rock surface, preventing its resaturation. High selective and isolating properties of the given соmрlех technology of selective water shut-off by the ехаmрlе of the oilfields of the Western Siberia and Turkmenistan are confirmed.
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The ranking of cities according to their individual intellectual (innovative, organizational, creative, central, etc.) potential is actual and important for geographic studies in the epoch of post--industrialization. The results of such ranking can be applied in various aspects and directions of regional policy.The very idea of such ranking seems to have been first formulated in France in the early 1960s. The research concerned was aimed at solving the problem of hyper-centralization in that country through forming ‘metropoles d’equilibre’ in the periphery, to counterbalance Paris. The task was to find the French cities which were ready to fulfill this role. Later, we have used this idea to rank Siberian cities as to their administrative potential. The important innovation in methodology was introduction of a principally new index, crucial just for Siberia (although maybe less important in Europe). This index is the distance from the nearest comparable or obviously more significant city
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An Icon from the Orthodox Church in Tatаurоvо (Eastern Siberia)In the Orthodox church in Tataurovo (Татаỳрово), a settlement in Eastern Siberia, consecrated in 2013, there is a noncanonical old icon with features of eastern and western painting. Ikona z cerkwi prawosławnej z Tataurowa (wschodnia Syberia)W miejscowości Tataurowo (Татаỳрово), znajdującej się we wschodniej Syberii, w prawosławnej cerkwi konsekrowanej w 2013 roku znajduje się niekanoniczna stara ikona nosząca cechy zarówno wschodniego, jak i zachodniego malarstwa.
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The article deals with the issue of repatriation of prisoners of war of the 5-th Polish rifle Division in the Minusinsk's County of the Yenisejsk`s province in the early 1920 's. After the conclusion of the of Riga peace treaty between Poland and Soviet Russia the repatriation procedure was started. At that time in the Minusinsk's County was 418 prisoners of war. There were prisoners of the Austro-Hungarian and German armies and the former lieges of the Russian Empire. Natives of the Russian Empire accounted for one third group of Polish prisoners of war, but among them were many representatives of the nobility, as well as persons who have received education before the war. The Prisoners of war were part of labour brigades in the Yeniseijsk`s province which were sent to the logging and working industrial enterprises. All of the prisoners of war were to be registered. Special Commission including the Soviet leaders of Polish origin, dedicated to setting of Polish nationality to persons who had no documents. During the registration, some of the prisoners of war were persecuted by the Cheka. The arrested prisoners were charged with voluntary service for Kolchak, counter-revolutionary propaganda. It was a violation of the Agreement of the repatriation between Poland and Soviet Russia. After the repatriation a small group of Polish prisoners of war remained to Minusinsk`s County.
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The author discusses the contributions of Rosalie Ottesson, a Siberian correspondent of the Estonian Folklore Archives, proceeding from the time of collecting and the practices of collecting work supervision at the time. R. Ottesson came from a traditional village community. As an active woman she held several positions during her working life: she was a schoolteacher, a clerk in the village soviet, worked in the District Committee of the Communist Party, etc. Rosalie Ottesson started making contributions to the archives after her retirement, having met Igor Tõnurist, who visited the Estonian settlements in the Minusinsky District of Krasnoyarsk Krai. The article discusses Ottesson’s recordings proceeding from the impacts of the Soviet period – its social and political circumstances – on collecting. The collected material makes it possible to observe what it was that Ottesson herself considered worth preserving, and also to notice how her personal background (origin, positions) influenced the lore. In addition, the letters sent to the correspondent from the museum make it possible to analyse the collecting strategies of the Department of Folkloristics at the time, as well as the researchers’ approaches inspired by their research interests.
Slavia Orientalis
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2013
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tom 62
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nr 2
169-181
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The presented article is an attempt to analyze the literary works of Mikolaj Kulaszynski; the works, it needs to be clarified, in spite of being quite scarce in volume, being an interesting example of presenting an image of Russia and Russians by one of the priests exiled to Siberia. Kulaszynski was in the midst of many clergymen sent to the Siberian village Tunka after the breakout of the January Uprising. In his two short memoirs (Tunka and its surroundings in the Sajanskie Mountains, Poznan 1887; Three writings from the exile, Lvov 1890, 1892), written after his return from Siberia, he appears to be an inquisitive observer-reporter, showing vividly the everyday lives of Polish exiles, as well as those of the natives of the buriat-mongol border. The particular emphasis is put in Kulaszynski’s works on the Orthodox faction of Christianity and the eastern clergy along with descriptions of unending Siberian expanses, ominous but fascinating. The analysis of Mikolaj Kulaszynski’s writings has shown that the negative stereotypes concerning Russia and Russians might not had been refuted, but they had been substantially moderated nevertheless.
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This article is dedicated to Benedykt Dybowski, his patriotic, social and professional life, first at university, and then in exile, working in Kamchatka. The references for this review consist of archived documents such as scientific dissertations and diaries authored by Dybowski, and articles and books written about him. This article is an attempt to show Dybowski’s outstanding scientific output and, above all, his understanding of patriotic and national duties, as a Pole fighting for his country’s independence and as a deportee to Siberia.
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This paper looks at the long-term process of making and shifting ethnic boundaries in Siberia. I focused on the interdependence of the state, border and ethnicity. During the colonisation of Siberia, the state border functioned as a shifting frontier. The border effect touched mostly indigenous people by keeping them in the radius of a tribute collection system. Later on a system of administrative clans was developed. The Soviet Union brought into the world a quasi-state structure of territorial autonomy for indigenous people and produced modern ethnic elites. Since the 1990s ethnicity has been a key political category and the process of negotiating ethnic boundaries.
PL
Artykuł poświęcony jest procesom formowania i przesuwania granic etnicznych na Syberii. Uwagę zwróciłem na relacje zachodzące pomiędzy państwem, granicą państwową a etnicznością. Podczas kolonizacji Syberii granica była ruchoma i nielinearna. Formował ją system poboru podatków od rdzennych mieszkańców. System kolonialny wytworzył następnie rody i plemiona administracyjne, które posłużyły za bazę dla późniejszych podziałów etnicznych. W ZSRR utworzono system terytorialnych autonomii dla syberyjskich mniejszości, a etniczność uległa etatyzacji. Od lat dziewięćdziesiątych XX w. etniczność stanowi kluczowy element życia politycznego w regionie, a granice grupowe są nieustannie negocjowane.
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Content available Podróż mimo woli
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„A Journey against the Will” is a narrative of a cruel experience which eight-year-old Halina Witkowska had to go through when she was deported to a Siberian forced labor camp together with her mother and brother. She was in the USSR from 1939 to 1942, from where she then got to Teheran travelling along General Wladyslaw Anders’ Trail, and later – through India to Mexico. She returned to Poland in 1946. Now Mrs Witkowska lives in Siedlce.
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The article is devoted to the history of entrepreneurship in Siberia of early 19th – early 20th century. Historiography of entrepreneurial activity in the largest region of Russia is poorly studied. The theoretical basis of the article is the theory of modernization. The main method of research is historiographical analysis. The article is based on the study of a wide range of scientific literature on the history of entrepreneurship in Siberia. The paper highlights the periods of study of entrepreneurship, the main approaches, research problems. As a result of the study, the authors come to the conclusion that nowadays there are both a large number of publications and genre diversity, and an increase in the source base of the breadth of research problems, the search for new methodological approaches. As a result of the work done, historians managed to accumulate a large amount of factual material, study the history of entrepreneurship in the region, cover almost all aspects of the life of Siberian entrepreneurs.
EN
Ethnologists have been studying how people visit their former homelands mainly because of the semantic importance of the notions home, homelessness, nostalgia, roots and identity. Over the years, hundreds of people have moved to Estonia from Upper Suetuk, the village that was established by Estonian immigrants in southern Siberia in the 1850s. The former villagers visit Upper Suetuk frequently because the village identity and villagers’ solidarity have traditionally been strong in Siberia. The highlights of these visits are celebrations of St. John’s Day, on July 6 and 7, when the anniversary of the village is also celebrated. The aim of this article is to analyse a two-week trip to Upper Suetuk in summer 2010 by a group of people originating from the village. The authors present the trip to the former home village as a pilgrimage and analyse it by applying Victor Turner’s model of rite of passage. While collecting data for the research, the authors relied substantially on video camera as a methodological tool, in addition to participant observation and interviewing. The main focus of the analyses lies on the liminal phase of the trip, when the individuals find themselves withdrawn from normal modes of social action. The authors concentrate on the group’s behaviour (communitas) in the state of anti-structure, as well as on emotional and sensory aspects of this liminal phase of the trip. One of the most important notions here is the sense of freedom: many members of the group experienced it during the trip in Siberia, knowing that it cannot be transported back home. The authors show how the codes of language and behaviour keep changing during the trip; what significance the landscapes, buildings, special places and objects have for the people visiting the village after years of absence; how memories and sensory perception contribute to the emotional and embodied experience of the visitors. The trip to the former home village on St. John’s Day is a good indicator of the interaction between the present and former villagers and it can be useful for analysing the identity of both groups. The reason why people go for a pilgrimage – be it the real one or the quasi-pilgrimage as in this case – is to gain blessing, health, harmony and freedom. This paper is an attempt to demonstrate that pilgrimage-like trips can be undertaken also with an aim to go back to the roots or to the place of origin, in order to reinforce one’s identity. By visiting the former homeland, “the pilgrims” blend their two separate and somewhat partial identities into a single, coherent one.
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The aim of this article is to show the greatest tourist attractions of the siberian Altai Republic and to show the reasons why tourists are not as interested in visiting this region as they should be because of its unique heritage. To create this article authors used information gathered during the stay in Altai Republic in summer 2011 from interviews and observations. They also found some important information in a couple of publications (written mostly in Russian) and also data and statistics available in the Internet. To evaluate the attractiveness of the studied area for tourists analysis of opportunities, threats, strengths and weaknesses (SWOT) was used. The results of SWOT analysis shows that the Altai Republic could be a very popular tourist destination due to its natural and cultural values (f.ex. the highest Siberian mountain, ancient tombs and petroglyphs). It is not that popular because of some reasons among which the most important are: difficult accessibility of the region, decades of neglect in transport infrastructure and accommodation facilities at the time of the Soviet Union and low level of dissemination of attractions on the international forum. The situation is getting better every year as the authorities and organizations try to show The Republic as a very beautiful, unique and friendly place with many attractions of different kinds. The increased interest in this area among tourists may also occur in connection with the observed trends in recent years. Those trends shows increase in the level of popularity geographically and culturally distant tourist destinations which are still not mass tourism destinations.
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Published sulphur and oxygen isotope age curves for the late Neoproterozoic-Early Cambrian time interval have been based on studies of sulphate intervals of the East Siberian salt giant. We report here on sulphur and oxygen measurements for sulphate dispersed in, or forming laminae in, the rock salt deposits in all Lower Cambrian basins of East Siberia. Sulphur isotope data for 26 samples of Lower Cambrian anhydrites from East Siberia range from +22.6 to +34.5‰. No difference was observed between different suites and between samples taken from anhydrite intercalations in rock salt and from water-insoluble residue in rock salt. Oxygen isotope data for 25 anhydrite samples range from +12.4 to +17.8‰, and thus δ18 O values have a smaller range of variation (5.5‰) than δ34 S (11.8‰) over the entire set of Lower Cambrian anhydrites. The great δ34 S variability observed in the Lower Cambrian of Siberia seems to reflect mixing of sulphates coming from the ocean and due to the riverine input. The lowest δ18 O values may indicate the input values from both the sources, whilst the highest value may result from isotope exchange between SO4 2- and water. Our results combined with data provided by previous workers could indicate a clear stratigraphic trend in δ34 S values, with a remarkable fall of ca. 9‰ in δ34 S value during the earliest Cambrian and then a slight rise in δ34 S values in the younger part of Early Cambrian. However, if only the highest values are taken, the measured values are compatible with seawater δ34 S 3 30‰ during the entire Early Cambrian. Sulphur isotopic composition of sulphate minerals did not be come heavier from the sulphate stage to ward the chloride stage.
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The aim of this paper was to study comparatively the amount, chemical composition and energy content of litter from forest and grassland ecosystems along a transect in Central Siberia, running from the north (68[degrees] N, Forest tundra) to the south (50[degrees] N, Dry steppes); it is about 2 000 km. In the boreal forests litter standing crop ranges from 15 to 78 t[x]ha^-1 d.w., in subboreal birch stands - it is about 17 t[x]ha^-1 d.w. and in grasslands - the litter standing crop decreases southward along the transect from 6 to 1.5 t[x].ha^-1 d.w. All kinds of litter are rich in reduced compounds and have negative oxidation degree. Nevertheless oxidation degree increased from North to South in both ecosystem groups: from -0.6 to -0.3 in the boreal forests and from -0.5 to -0.2 in the subboreal ecosystems. The chemical composition of litter is specific and differs from both initial substrates, i.e. phytomass and products of humification. The litter contains as many carbon as many as fulvic acids, as many oxygen as humic acids and much more hydrogen than both acids together. Energy content values of litter were estimated to be lower than that of humic acids and higher than energy contents of fulvic acids. The transformation of litter organic substances seems to be shifted to the formation of fulvic acids.The content of minerals in litter changed in both series (forest and grassland) in the following order Si> Ca> F> Al> S> Mg> K> P> Na.
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Content available remote Vec, fotografia a socializmus: príbeh koberca
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The way of our viewing fulfils every political, economic, and social concept with certain audiovisual materials, rules, and canons of imagination as well as with visual style and aesthetics. Socialism offers plentiful examples how the convention of “good manners” penetrated into photographic viewing. One of them is the series of domestic group or individual portrays in front of a “Persian” carpet hanging on the wall. This carpet stands for the all-including identity of Soviet citizen, socialistic wealth, cosy socialistic dwelling, and constitutes a frequent element of domestic Soviet photographs. While the foreground changed according to one leader replacing the other one and alongside the politicians, also the giant agitating mosaics or tapestries intended for exterior or interior changed, the carpet remained unchanged. Even though this convention is suppressed by another one in Moscow or Petersburg, and “sovok” – the culture of socialistic households and everyday life - is understood as a negative one, this convention is still surviving in Siberia. The question is why the people still insist on being photographed in front of the carpet. This study introduces an in-depth analysis of the origin, development, and transformations of this specific visual practice. We will show how the socialistic Alltagswelt and the idea of a right Soviet citizen were interconnected with a peculiar way of (photographic) viewing and how this visionary project failed while the visual one is still living.
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