Wyniki wyszukiwania - Biblioteka Nauki

1

JOHN PAUL II AND HIS DIALOGUE WITH THE FOLLOWERS OF ISLAM

100%

Rudnicka-Kassem D.

Acta Asiatica Varsoviensia

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2005

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tom 18

79-90

EN

The article aimed at presenting John Paul II's attitude towards Islam and its followers. It was based mainly on his encyclicals, speeches, and addresses concerning Islam and its contacts with Christianity. The pontificates of John XXIII and Paul VI brought about a new attitude (dialogue) of the Church towards Islam. John Paul II continued the endavours of his predecessors. In 1979 he spoke of the religious patrimony of Islam and of its spiritual values. He also expressed his respect for the Muslims. On the occasion of his journeys John Paul II used to emphasize the need to conduct a sincere dialogue between the Catholic Church and the followers of Islam. During his visit in Casablanca he, as the first Pope ever, formally addressed a Muslim audience at the invitation of a Muslim leader. John Paul II used to claim that there were religious values which Christians and Muslims had in common. He also spoke openly about religious differences and his way of dealing with the issue reflects his strong faith in the good will of human being. There were many ways in which John Paul II conducted his dialogue with the followers of Islam: meetings with Muslim leaders, pilgrimages to Muslim countries, supporting the organization of interreligious conferences and gatherings. Some Muslim scholars were questioning the ways of John Paul II's dialogue with the followers of Islam. The Pope, however, never engaged in any polemics with his opponents, but was constantly renewing his appeal for mutual understanding. John Paul II's efforts began a new stage in the relations between Christianity and Islam. It seems that his appeal to continue a dialogue between these two religions is more important that ever.

2

THE SOCIAL PHILOSOPHY OF JOHN PAUL II

100%

Zabieglik S.

Pieniądze i Więź

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2005

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tom 8

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nr 1(26)

11-18

EN

The paper begins with some fundamental principles of philosophy of man and theory of values in the works of Karol Wojtyla. On this background the social philosophy of John Paul II has been analysed, as it was developed in four encyclicas: 'Redemptor hominis', 'Laborem exercens', 'Sollicitudo rei socialis' and 'Centesimus annus'.

3

THE COMMUNICATION JOHN PAUL II WITH THE MAN AND THE WORLD (Komunikacia Jana Pavla II. s clovekom i so svetom)

80%

Zasepa T. , Wozniak J.

Biuletyn Edukacji Medialnej

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2011

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nr 1

104-117

EN

27 years of John Paul II pontificate convinced the world that love, sacrifice, forgiveness and openness towards the people of all races, religions, of all ages is still possible in the world of conflicts, wars and crisis. John Paul II used all his gifts, particularly words and gestures which in case of former actor were used in the best possible way. It was obvious since the very first day of his service. Regarding the language (words) of the Pope we can discover that he never commanded, but asked people to do something good. He wished the people the best, realizing that the wish is the best way to show his good will and express that it is the best way to communicate all believers. John Paul II was the master in media. He was very natural, smiling, blessing- and all of this was very sincere. And even now, since his death and at present time, after his beatification he is alive in people's minds and thoughts.

4

Na krídlach rozumu a viery. Nároky kladené teológiou na rozum podla encykliky Fides et ratio

80%

Hucko L.

Studia theologica

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2004

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tom 6

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nr 2

35-48

EN

The article starts with the motives of the publication of the encyclical 'Fides et ratio' by Pope John Paul II. Then it describes briefly the history of relations between faith and reason, mainly in modern times, and perspectives for the development of this relationship. The article concludes with an account of the importance of hermeneutics, metaphysics and ecclesiology for theology.

5

Odpowiedzialność a media w nauczaniu Jana Pawła II

80%

Łuczak M.

Studia Socialia Cracoviensia

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2010

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nr 2(3)

105-114

EN

Responsibility is the first and most important condition necessary for the media to be properly used. The statements pertains both to creators and recipients as well as to institutions that are standing by, being qualified to perform educational activities, such as the Church, the state, school, or family. The present paper is an attempt to look at the media from the responsibility perspective in the context of the teaching of John Paul II. The papal teaching reveals three aspects: first, it is about the responsibility of creators and editors for the media; second, it is about a responsible usage of the media; finally, it is about the social responsibility for the two above-mentioned aspects. Journalists are responsible for the shape and effects of their work; recipients are responsible for what they take advantage of and how; and yet, the state, the Church and family also take responsibility for everything that takes place in this respect in the closest community.

6

THE VATICAN AND THE PALESTINIAN-ISRAELI DISPUTE: THE ROLE OF JOHN PAUL II'S DIALOGUE WITH ISLAM AND JUDAISM IN RESOLVING THE CONFLICT

80%

Rudnicka-Kassem D.

Hemispheres. Studies on Cultures and Societies

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2006

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nr 21

126-146

EN

ASince the beginning of its involvement in the Palestinian-Israeli conflict the Holy See has always advocated the consolidation of peace through justice. Following the policy outlined by the Vatican II, and especially after Paul VI's encyclical Populorum Progressio, that advocacy evolved into a decisive stand. The moral conviction of John Paul II that the security of one nation, namely the Israelis, could not be established by the violation of the rights of the other one, i.e., the Palestinians, became the foundation of the Holy See's official position on the Israeli-Palestinian conflict during his pontificate. While discussing both the initiatives and the documents related to John Paul II's active involvement in the search for a just solution to the conflict, the paper focuses on the Pope's determination to pursue the path of religious reconciliation between the followers of Judaism, Christianity and Islam that could eventually lead to a peaceful resolution of the Palestinian-Israeli conflict and bring political stability in the Middle East.

7

Samoprzezwyciezenie i impulsywnosc mysli. Jan Paweł II o teorii ewolucji

80%

Kazmierczak Z.

Archeus. Studia z bioetyki i antropologii filozoficznej

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2011

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tom 12

107-120

EN

The article attempts to present the pope’s position on the theory of evolution from the point of view of the broadly conceived psychology of cognition. The pope’s main statement on evolution is that from 22th October 1996 in which he said theory of evolution is more than a hypothesis. This is a problematic statement as it has no consequences in any other of his views on the origin of man that normally follow the history contained in the Book of Genesis. An attempt is made to explain this statement in the context of the idea of self-overcoming and psycho-mental processes that are triggered by it.

8

Jan Paweł II – syn Polski, ojciec zjednoczonej Europy

80%

Biel R.

Studia Socialia Cracoviensia

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2011

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nr 2(5)

13-121

EN

Pope John Paul II is the most famous person in polish history. He was one of the main peoples who helped to bring down the communism in Poland. He also helped Poland to enter EU. After his death the Church in Poland feels orphaned but its chance sees in the heritage that John Paul II left for the Church in his own homeland.

9

Wolność podstawowym prawem człowieka w społecznym nauczaniu Jana Pawła II

80%

Kantor R.

Studia Socialia Cracoviensia

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2011

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nr 2(5)

101-112

EN

The paper-based on John Paul II’s three encyclicals: Laborem exercens, Sollicitudo rei socialis, Centesimus annus – undertakes the issue of defense of human freedom, which is the founding block of all human rights. Human freedom and personal dignity can be ensured only by the Gospel, which rejects any bondage or captivity, and preaches human rights. It should become the essential criterion in shaping a state policy as well as in evaluating ideologies, political systems and action programs. To begin with, the issue of freedom is presented as a basic human right. Next, the issue of freedom with reference to the spiritual life and, more generally, to the right to life, is analyzed. Finally, the issue of the relation between freedom and economic activity is raised, where the right to work and the right to unite are given ample consideration.

10

Książki dla dzieci i młodzieży o Janie Pawle II. Analiza polskiego rynku wydawniczego

80%

Rogoż M.

Toruńskie Studia Bibliologiczne

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2010

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tom 3

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nr 2(5)

31-51

EN

John Paul II is widely regarded as one of the most eminent Poles in the history. This charismatic figure was a spiritual leader of the whole nation. His morals, deeds and attitude made him a role model for younger generation. Biography of the Pope covers many intriguing threads that can constitute groundwork for interesting work of literature. So there was nothing strange in the fact that several dozen books about the Slavic pope for children and young people appeared on Polish publishing market. The article records and describes this kind of publications both from bibliological point of view – taking into account such phenomena as chronology and publishing geography, uppermost publishers, authorship or typology of the genre – and from literary point of view – pointing out versatility of approach to presentation of John Paul II biography in Polish literature for children and young people.

11

Misterium jedności Kościoła w nauczaniu Jana Pawła II

80%

Lukoszek M.

Polonia Sacra

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2011

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nr 29(73)

207-223

EN

Christ’s Church has the divine-human nature. John Paul II in his teaching showed the truth about the mystery of the Church which is a reflection of the mystery of the Trinity. Church and its unity has its source and model in the unity of the Persons of the Trinity. Thus, in the Church the community with people and God is carried out through participation in the life of the Trinity. This can be applied to individual persons, stating that the Father is the author of the plan of union with God and with each other. This plan is implemented by the Son of God in the work of redemption of humanity wounded by sin. Mystery of unity is realized by the action of the Holy Spirit, who is the basis for unifying and vivifying community itself. Teaching of John Paul II shows that the unity of the Church is primarily the work and gift of God. This truth, however, motivates the human efforts directed towards achieving the full unity of Christians.

12

Wkład kardynała Karola Wojtyły – Jana Pawła II w kształtowanie się Papieskiego Wydziału Teologicznego w latach 1954-1981

70%

Dulian R.

Studia Socialia Cracoviensia

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2011

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nr 1(4)

167-176

EN

Following the book by father Adam Kubiś The Pontifical Faculty of Theology in Cracow in 1954-1981, the author presents the history of The Pontifical University of John Paul II in Cracow in 1954–1981. The author aims to recall John Paul II’s contribution to, and care for, the existence and shape of the university, which now can exist as The Pontifical University of John Paul II in Cracow. The paper shows that the road leading to it since the liquidation of the Faculty in 1954 was not at all easy. The author wishes the university – which continues great traditions of the Faculty of Theology from 1937 – would never ever again have to experience such hardship as it did in Poland’s undistant pasts.

13

COMMUNICATION OF SUFFERING. THE LAST PUBLIC SPEECH OF JOHN PAUL II IN ITALIAN PRESS (Komunikacja cierpienia. Wloska prasa o ostatnim publicznym wystapieniu Jana Pawla II)

70%

Szczepaniak M.

Biuletyn Edukacji Medialnej

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2010

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nr 1

87-98

EN

The last general audience of John Paul II on March 30th 2005 became a media event with a powerful communicative effect. The Italian press paid a lot of attention to it. The information about it appeared on the first pages of the main papers. The reports were often illustrated by the most spectacular element of the journalist's account, that is pictures of the suffering pope, often in big dimensions. Analysis of this event in Italian press (Corriere della Sera, La Repubblica, La Stampa, Il Messaggero, Il Tempo, Il Sole 24 ore, La Stampa, Il Giornale, Liberazione, Il Foglio, L'Unitá and L'Osservatore Romano) shows that John Paul II was not afraid of meeting the faithful, even at the price of showing them his 'real' face. One more time the pope showed, that his dialog with the world does not only consist of the words he speaks, but also of the whole range of non-verbal means of communication. The general audience of March 30th, 2005 confirmed also that the essence of the ministry of John Paul II lied in expressing himself in a powerful and moving way. Even those, who beforehand saw him as an actor of big media events, realized that Karol Wojtyla was 'acting' himself. The last public speech of the pope revealed his message to the world, which did not strengthen the verbal communication, even though it was equally convincing and clear. It was the message of suffering, courage, struggle, the desire not to hide one's weakness, the self-sacrificing effort to overcome one's physical limitations. It was the message of silence, which spoke for itself. In the last Apostolic Letter The Rapid development the pope explains, that 'the communication between God and humanity has thus reached its perfection in the Word made flesh' and 'the Incarnate Word has left us an example of how to communicate with the Father and with humanity, whether in moments of silence and recollection, or in preaching in every place and in every way'. The pope is convinced that precisely for this reason 'we can ask the Lord to help us to understand how to communicate with God and with other human beings through the marvelous communications media'. John Paul II remained faithful to this understanding of communication until the very end.

14

Przesłanie Jana Pawła II do Słowaków i jego medialna recepcja

70%

Oleksak P. , Macala J.

Studia Socialia Cracoviensia

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2011

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nr 2(5)

123-138

EN

The aim of this contribution is a brief introduction of message which John Paul II left for Slovaks. Pope John Paul II visited Slovakia three times also thanks to his close relationship to Slovak nation. During those apostolic visits there was strengthen mutual hearty relationship between pope and Slovaks. We want to point out that in Slovak society was different and very specific atmosphere in the years in which all these three Apostolic visits were realized. This variedness was caused by problems of transformation of Soviet imperialism remnant. By these facts we would like to point out how was the message of John Paul II and his apostolic visits presented in media; what extent was dedicated to this topic and what the journalists prefered. Apart from that we would like to briefly introduce other activities of John Paul II which he performed in the relation to Slovak nation during his pontificate.

15

Cabasaria — nieznane matryce papieskich podróży

70%

Woźny A.

Prace Literackie

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2011

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tom 51

155-175

EN

The article introduces the reader to the hitherto unknown world of the cabasaria, modelled by the Vatican Radio-edited bulletins that served as John Paul II’s itineraries. I try to demonstrate that they draw on the tradition — going back to the 4th century — of pilgrims’ accounts, the itineraria, and like them contain information about the route of a pilgrimage, the schedule of its successive stages, the patrons of the shrines visited during the pilgrimage, and about the geographical and cultural peculiarities of the visited countries. The detailed cabasaria refigure (in Ricoeurean sense) John Paul II’s pontificate, creating its characteristic, pilgrimage-based categories of time, within which there emerge rich, varied and multilayered temporal structures. The cabasaria also turn out to be constructs marked by intensified dialogue: in addition to direct addressees (journalists of the Vatican media), they invoke a supra-addressee — external recipients (secular media journalists), whose role strengthens with successive pilgrimages.

16

HARVARDZKIE OBCHODY TYSIĄCLECIA CHRZTU RUSI A DYLEMATY NOWEJ WATYKAŃSKIEJ OSTPOLITIK, 1978-1988

70%

AVRAMCHUK O.

pl.it / rassegna italiana di argomenti polacchi

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2022

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tom 13

100-117

EN

This article discusses a little-known episode of collaboration between Ukrainian intellectuals at Harvard and Pope John Paul II Universities. Based on Polish, Ukrainian and American archival collections, the author shows the degree of entanglement between purely scholarly celebrations of the Millennium of Christianity in Rus’-Ukraine and the new realities of the Vatican’s Eastern Policy under the Polish Pope. The preparations of the conference in Ravenna in 1988, organized by Ukrainian scholars together with Polish and Italian, are contextualized within the evolving geopolitical situation in Eastern Europe in the late 1980s and the growing cooperation between Polish and Ukrainian intellectual elites..

17

Zasady wychowacze w nauczaniu Jana Pawła II

70%

Mastalski J.

Studia Socialia Cracoviensia

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2011

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nr 1(4)

27-47

EN

The article is dedicated to the teaching of pope John Paul II on education and upbringing. The author tried to demonstrate the truth that John Paul II either formulated or reminded of many educational principles. Basing on specific papal texts, the author drew out dozen such principles, which are extraordinarily important but sometimes being forgotten by education theorists. The typology presented does not deplete enormous richness of John Paul II’s educational indications. This is rather its exemplification. The article proves that the Pope, in his texts and speeches, consistently indicated specific educational rules, which should accompany human being throughout his/ her whole life.

18

Prawna ochrona wolności słowa i uczuć religijnych w dyskursie medialnym

70%

Myślińska K.

Studia Socialia Cracoviensia

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2011

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nr 1(4)

177-187

EN

Following the book by father Adam Kubiś The Pontifical Faculty of Theology in Cracow in 1954-1981, the author presents the history of The Pontifical University of John Paul II in Cracow in 1954–1981. The author aims to recall John Paul II’s contribution to, and care for, the existence and shape of the university, which now can exist as The Pontifical University of John Paul II in Cracow. The paper shows that the road leading to it since the liquidation of the Faculty in 1954 was not at all easy. The author wishes the university – which continues great traditions of the Faculty of Theology from 1937 – would never ever again have to experience such hardship as it did in Poland’s undistant pasts.

19

Karol Wojtyła jako dziennikarz

60%

Narewska D.

Studia Socialia Cracoviensia

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2011

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nr 1(4)

149-166

EN

This paper is answering the question, whether it is possible to determine Karol Wojtyła with name of the journalist, on the basis of his long-term cooperation around with „Universal Weekly” and with „Sign”? Karol Wojtyła’s journalist’s artistic work esulted in 230 articles (cooperation with „Tygodnik Powszechny” and „Znak”) which appeared in 1949–1978 years on pages of both writings. Out of them, only the part of works is representing determined journalistic kinds and he constitutes the direct research source material. Rema-ining articles let in the indirect way establish, on what – according to Karol Wojtyła – a formation of the Catholic journalist should be like. This scientific paper has proven that Wojtyła was a journalist since 1949 and that, as a result of being the „religious supervisor”. He cooperated with this catholic paper as a bishop, archbishop and cardinal. Wojtyła wanted it to be a newspaper for all catholics who could rediscover Church as well as themselves in it.

20

Katolik i kultura. Perspektywa wyznaczona przez papieża Jana Pawła II

60%

Królikowski J.

Studia Socialia Cracoviensia

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2011

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nr 1(4)

61-70

EN

The theme of culture and its connections with the faith and life of the Church is one of the grand themes that determine the content and context of the teaching of John Paul II and deeply mark his pontificate also from the point of view of particular initiatives and undertaken actions which set the specific tone for that very pontificate. The paper shows that contemporary culture lacks a measure of its own truth, lacks harmony, dignity and peace, lacks an interior norm that could constitute its structure and, as it were, become its stronghold. The paper very clearly confirms such diagnosis. By means of his in-depth and thorough understanding, Pope John Paul II recalled this diagnosis to the Church. Therefore, also the faithful were summoned to engage themselves and to participate comprehensively in culture.