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EN
In the article the author inquires whether Robert Spaemann's naturalistic arguments for the claim that every human being is a person (in his book 'Persons: The Difference Between 'Someone' and 'Something' (Personen. Versuche ueber den Unterschied zwischen 'etwas' und 'jemand'); let us call it 'the personalistic thesis') are successful and whether it is possible to support Spaemann's ethical intuitions in the absence of the personalistic thesis. In particular, he discusses several ontological interpretations of the twin fission phenomenon. He concludes that although Spaemann's arguments are not valid, an alternative argumentation is possible on the basis of the moral importance of the (personal) identity relation and the moral importance of the 'person-making' teleology.
EN
The work analyzes two competing arguments in the issue of abortion and shows that each requires a different theory of personal identity. Further, the author analyzes those theories and he shows what moral premises they are compatible with and what implications there are for the abortion debate.
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Content available remote Amor e violencia na obra de Vergilio Ferreira
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EN
The relation between love and violence is a difficult theme to restrain. It was the leading point of my research in what cornced my Master Thesis. In that thesis I investigated the way how Vergilio Ferreira kept a relation between love and violence in all his work. In the present paper I intend to present, brifely, the result of my research, trying to answer to the folowing question: how is the relation, the ways of contamination and inter conection between love and violence on Vergilio Ferreira’s work?
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