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3 Studia theologica

3 Kunetka F.

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Vývojové linie slavení eucharistie v předkonstantinovské církvi

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Kunetka F.

Studia theologica

2015

tom 2

86-110

The period of the first three centuries was characterized by a plurality of liturgical forms and texts. On the basis of preserved sources, this study pursues three types of the celebration of the Eucharist: parousial (in the Didache), staurological (in the Apostle Paul), and epicletic (in the Apocrypha). The conclusions demonstrate that, for the evolution both in the East and in the West, the Pauline conception with its strong connection to the anamnesis of the death of Jesus had a decisive influence. It consequently continues across the Eucharistic texts of Justin to the Anaphora in the document Traditio apostolica: the thanksgiving to the Father and the praise of Him are realized in the koinonia of the Spirit while making the anamnesis of the Son.

Reforma liturgické reformy?

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Kunetka F.

Studia theologica

2013

tom 15

nr 4

47-67

The first document of the Second Vatican Council was the Constitution on the Sacred Liturgy, with 50 years having elapsed since its promulgation (on the 4th December 1963). The study reflects on issues of developments in the field of liturgy over this time period and reacts to certain contemporary trends. After a survey of the history of the liturgical movement, the course of the reform of the Mass liturgy after the Council of Trent and that after the Second Vatican Council are compared in a historical excursus. The polarity between the divine and human side of liturgy is consequently dealt with and the connected tension between continuity and discontinuity in realization of intentions of reform is reflected on.

Slavení paschy v církvi starověku

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Kunetka F.

Studia theologica

2016

tom 2

23-57

In the first part of this study, which offers several looks at the form of celebrating the Christian Pascha in the time before the Nicene Council, a concise commentary on selected texts from this period is presented. These texts are: the apocryphal writing Epistula apostolorum, the homily For the Feast of the Holy Pascha (the socalled PseudoHippolytus), and the Syrian writing Didascalia apostolorum. The following chapter deals with problems of the controversy over celebrating Easter which are mentioned by Eusebius of Caesarea in his work Historia ecclesiastica. In the following third part, certain historical and theological aspects are discussed: the mutual relationship between Judaism and Early Christianity; the reinterpretation of the elements of the Jewish Pascha by means of a typological exposition; the emergence and the content of the Feast of Pentecost.